Saḍr Al-Dīn Al-Qūnawī
Ṣadr al-Dīn Muḥammad ibn Isḥāq ibn Muḥammad ibn Yūnus Qūnawī lternatively, Qūnavī, Qūnyawī ( fa, صدر الدین قونوی; 1207–1274), was a PersianF. E. Peters, "The Monotheists", Published by Princeton University Press, 2005. pg 330: "Al-Qunawi was a Persian Sufi.."pg xvii: "Qunawi, a Persian had a profoundly different intellectual makeup" philosopher, and one of the most influential thinkers in mystical or Sufi philosophy. He played a pivotal role in the study of knowledge—or epistemology, which in his context referred specifically to the theoretical elaboration of mystical/intellectual insight. He combined a highly original mystic-thinker, Muḥyī al-Dīn Ibn 'Arabī (1165-1240 CE/560-638 AH), whose arcane teachings Qūnavī codified and helped incorporate into the burgeoning pre-Ottoman intellectual tradition, on the one hand, with the logical/philosophical innovations of Ibn Sīnā (Lat., Avicenna), on the other. Print on demand accessdate=19 Jan 2 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Konya
Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it Darü'l-Mülk, meaning "seat of government". In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. As of 2021, the population of the Metropolitan Province was 2,277,017, making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara . Of this, 1,390,051 lived in the three urban districts of Meram, Selçuklu and Karatay. Konya is served by TCDD high-speed train ( YHT) services from Istanbul and Ankara. The local airport ( Konya Havalimanı, KYA) is served by flights from Istanbul. Etymology of Iconium Konya was known in classical antiquity and during the medieval period as (''Ikónion'') in Greek (with regular Medieval Greek apheresis ''Kón ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tomb Of Sadereddin Konevi (Sadr Al-Din Al-Qunawi)
A tomb ( grc-gre, τύμβος ''tumbos'') is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, burial, including: * Architectural shrines – in Christianity, an architectural shrine above a saint's first place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault – a stone or brick-lined underground space for multiple burials, originally vaulted, often privately owned for specific family groups; usually beneath a religious building such as a church ** Cemetery ** Churchyard * Catacombs * Chamber tomb * Charnel house * Chur ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Conception Of Knowledge
Definitions of knowledge try to determine the essential features of knowledge. Closely related terms are conception of knowledge, theory of knowledge, and analysis of knowledge. Some general features of knowledge are widely accepted among philosophers, for example, that it constitutes a cognitive success or an epistemic contact with reality and that propositional knowledge involves true belief. Most definitions of knowledge in analytic philosophy focus on propositional knowledge or knowledge-that, as in knowing that Dave is at home, in contrast to knowledge-how (know-how) expressing practical competence. However, despite the intense study of knowledge in epistemology, the disagreements about its precise nature are still both numerous and deep. Some of those disagreements arise from the fact that different theorists have different goals in mind: some try to provide a practically useful definition by delineating its most salient feature or features, while others aim at a theoretical ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Illuminationism
Illuminationism (Persian حكمت اشراق ''hekmat-e eshrāq'', Arabic: حكمة الإشراق ''ḥikmat al-ishrāq'', both meaning "Wisdom of the Rising Light"), also known as ''Ishrāqiyyun'' or simply ''Ishrāqi'' (Persian اشراق, Arabic: الإشراق, lit. "Rising", as in "Shining of the Rising Sun") is a philosophical and mystical school of thought introduced by Shahab al-Din Suhrawardi (honorific: ''Shaikh al-ʿIshraq'' or ''Shaikh-i-Ishraq'', both meaning "Master of Illumination") in the twelfth century, established with his ''Kitab Hikmat al-Ishraq'' (lit: "Book of the Wisdom of Illumination"), a fundamental text finished in 1186. Written with influence from Avicennism, Peripateticism, and Neoplatonism, the philosophy is nevertheless distinct as a novel and holistic addition to the history of Islamic philosophy. History While the Ilkhanate-Mongol Siege of Baghdad and the destruction of the House of Wisdom (Arabic: بيت الحكمة, romanized: Bayt al-Ḥik ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahmud Ibn Ali Al-Qashani
Mahmud ibn Ali al-Qashani (Arabic: محمود بن على بن محمد القاشانى ) a Sufi scholar and Islamic author from Kashan, Persia Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni .... He died in 735 H.E. / 1335 A.D. (Arabic) Works * ''Lubab al-Qut Min Khaza'in al-Malakut'', completed in 1320s. * ''Sharh Ta'iyah ibn al-Farid'' (The commentary on Ibn Farid's poem "Ta'iyah") * ''Sharh al-Khamariyah'' (The commentary on Ibn Farid's poem "al-Khamariyah") * ''Misbah al-Hidayah wa Miftah al-Kifayah'' Referen ...
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Muhammad Al-Munawi
Muhammad 'Abd al-Ra'uf al-Munawi (also Al-Manawi) ( ar, محمد عبد الرؤوف المناوي), was an Ottoman period Islamic scholar of Cairo, known for his works on the early history of Islam and the history of Sufism in Egypt. He was a disciple of al-Sha`rani. Author of ''Tawqīf ʿalā Muhammāt al-Taʿārīf''. Name Muhammad 'Abd al-Ra'uf ibn Taj al-'Arifin ibn 'Ali ibn Zayn al-'Abidin al-Haddddi al-Manawi (al-Munawi). Works *'' Fayd al-Qadir Sharh al-Jami` al-Saghir'' (ed. Beirut: Dar al-Ma‘rifah), commentary on the ''Jami`'' by Imam al-Suyuti See also * List of Ash'aris and Maturidis * List of Sufis This list article contains names of notable people commonly considered as Sufis or otherwise associated with Sufism. List of notable Sufis A * Abu Baqar Siddique * Abadir Umar ar-Rida * Abu Bakr al-Kalabadhi * Abu Nu'aym al-Isfahani * Al ... References * Asharis Shafi'is Sunni Sufis Sunni Muslim scholars Sunni imams Shafi'i fiqh scholar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mulla Sadra
Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā ( fa, ملا صدرا; ar, صدر المتألهین) (c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a Persian Twelver Shi'i Islamic mystic, philosopher, theologian, and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or ''al-hikmah al-muta’āliyah''. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sadr Al-Din Shirazi
Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā ( fa, ملا صدرا; ar, صدر المتألهین) (c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a Persian Twelver Shi'i Islamic mystic, philosopher, theologian, and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or ''al-hikmah al-muta’āliyah''. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fakhr-al-Din Iraqi
Fakhr al-Din Iraqi (also spelled Araqi; fa, فخرالدین عراقی; 1213/14 – 1289) was a Persian Sufi poet of the 13th-century. He is principally known for his mixed prose and poetry work, the ''Lama'at'' ("Divine flashes"), as well as his ''divan'' (collection of short poems), most of which were written in the form of a ''ghazal''. Born to a religious and well-read family, during his youth, Iraqi joined a group of '' qalandars'' (wandering dervishes) in search for spiritual knowledge. They eventually reached Multan in India, where Iraqi later became a disciple of Baha al-Din Zakariyya (died 1262), the leader of the Multani branch of the ''Suhrawardiyya'', a Sufi order. After the latter's death in 1262, Iraqi briefly became his successor, but was forced to leave due to the envy of his former master's son Sadr al-Din Arif and some of his disciples. Following a pilgrimage to Mecca, Iraqi settled in Konya in Anatolia, where he became acquainted with many figures, such as h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shahab Al-Din Yahya Ibn Habash Suhrawardi
"Shihāb ad-Dīn" Yahya ibn Habash Suhrawardī ( fa, شهابالدین سهروردی, also known as Sohrevardi) (1154–1191) was a PersianEdward Craig, Routledge Encyclopedia of Philosophy, "al-Suhrawardi, Shihab al-Din Yahya (1154-91)" Routledge 1998. Excerpt: "Shihab al-Din Yahya ibn Habash ibn Amirak Abu’l-Futuh al-Suhrawardi, known as al-Maqtul (the Slain One) in reference to his execution, and usually referred to as Shaykh al-Ishraq after his school of Illuminationist philosophy (hikmat al-ishraq), was born in AH 549/AD 1154 in the village of Suhraward in northwestern Iran." philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title ''Shaikh al-ʿIshraq'' "Master of Illumination" and ''Shaikh al-Maqtul'' "the Murdered Master", in reference to his execution for heresy. Mulla Sadra, the Persian sage of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Rushd
Ibn Rushd ( ar, ; full name in ; 14 April 112611 December 1198), often Latinized as Averroes ( ), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as ''The Commentator'' and ''Father of Rationalism''. Ibn Rushd also served as a chief judge and a court physician for the Almohad Caliphate. Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonist tendencies of earlier Muslim thinkers, such as Al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ashari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |