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Shao Yong (; 1011–1077), courtesy name Yaofu (堯夫), named Shào Kāngjié (邵康節) was a Chinese cosmologist, historian, philosopher, and poet who greatly influenced the development of Neo-Confucianism across China during the Song dynasty. Shao is considered one of the most learned men of his time. Unlike most men of such stature in his society, Shao avoided governmental positions his entire life, but his influence was no less substantial. He wrote an influential treatise on cosmogony, the ''Huangji Jingshi'' (皇極經世, ''Book of supreme world ordering principles''). Origins Shao's ancestors were from Fanyang. He was born in 1011 in an area known as Hengzhang county (衡漳, now Anyang, Henan) to Shao Gu (邵古, 986–1064) and Lady Li (李氏, d. 1032 or 1033). Shao's mother, Li, was an extremely devout practitioner of Buddhism. This link with Buddhism proved to be a major influence on Shao's thought throughout his life. Shao Yong's first teacher was Shao Gu, his ...
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Shao Yong
Shao Yong (; 1011–1077), courtesy name Yaofu (堯夫), named Shào Kāngjié (邵康節) was a Chinese cosmologist, historian, philosopher, and poet who greatly influenced the development of Neo-Confucianism across China during the Song dynasty. Shao is considered one of the most learned men of his time. Unlike most men of such stature in his society, Shao avoided governmental positions his entire life, but his influence was no less substantial. He wrote an influential treatise on cosmogony, the ''Huangji Jingshi'' (皇極經世, ''Book of supreme world ordering principles''). Origins Shao's ancestors were from Fanyang. He was born in 1011 in an area known as Hengzhang county (衡漳, now Anyang, Anyang, Henan) to Shao Gu (邵古, 986–1064) and Lady Li (李氏, d. 1032 or 1033). Shao's mother, Li, was an extremely devout practitioner of Buddhism. This link with Buddhism proved to be a major influence on Shao's thought throughout his life. Shao Yong's first teacher was Shao ...
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Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ...
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Bagua
The bagua or pakua (八卦) are a set of eight symbols that originated in China, used in Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken", respectively representing yin or yang. Due to their tripartite structure, they are often referred to as Eight Trigrams in English. The trigrams are related to Taiji philosophy, Taijiquan and the Wuxing, or "five elements". The relationships between the trigrams are represented in two arrangements: the ''Primordial'' (), "Earlier Heaven", or "Fu Xi" bagua () and the ''Manifested'' (), "Later Heaven", or "King Wen" bagua. The trigrams have correspondences in astronomy, astrology, geography, geomancy, anatomy, the family, martial arts, Chinese medicine and elsewhere. The ancient Chinese classic, I Ching (Pinyin: Yi Jing), consists of the 64 pairwise permutations of trigrams, referred to as " hexagrams", a ...
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Ternary Numeral System
A ternary numeral system (also called base 3 or trinary) has three as its base. Analogous to a bit, a ternary digit is a trit (trinary digit). One trit is equivalent to log2 3 (about 1.58496) bits of information. Although ''ternary'' most often refers to a system in which the three digits are all non–negative numbers; specifically , , and , the adjective also lends its name to the balanced ternary system; comprising the digits −1, 0 and +1, used in comparison logic and ternary computers. Comparison to other bases Representations of integer numbers in ternary do not get uncomfortably lengthy as quickly as in binary. For example, decimal 365 or senary 1405 corresponds to binary 101101101 (nine digits) and to ternary 111112 (six digits). However, they are still far less compact than the corresponding representations in bases such as decimalsee below for a compact way to codify ternary using nonary (base 9) and septemvigesimal (base 27). As for rational numbers, ...
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Yang Xiong (author)
Yang Xiong (; 53 BCE–18 CE) was a Chinese philosopher, poet, and politician of the Western Han dynasty known for his philosophical writings and ''fu'' poetry compositions. Life and career Like a number of the other well-known writers of the Han dynasty, Yang was from Shu (modern Sichuan province), specifically the area of Pi (modern Pi County, Sichuan). Yang claimed that his family had moved south from the state of Jin during its civil infighting in the 6th century BCE. As a youth Yang was an admirer and imitator of his elder Shu compatriot Sima Xiangru and the "grand ''fu''" style of the early Han period. His ability and success in ''fu'' composition earned him a summons to the imperial capital at Chang'an to serve as an "Expectant Official", responsible for composing poems and ''fu'' for the emperor.Ho (1986): 912. Yang's position required him to praise the virtue and glory of Emperor Cheng of Han and the grandeur of imperial outings, but he was disturbed by the wast ...
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Taixuanjing
The text ''Tài Xuán Jīng'' ("Canon of Supreme Mystery", ) is a guide for divination composed by the Confucian writer Yang Xiong (53 BCE – 18 CE). The first draft of this work was completed in 2 BCE (in the decade before the fall of the Western Han dynasty). During the Jin dynasty, an otherwise unknown person named Fan Wang () salvaged the text and wrote a commentary on it, from which our text survives today. The ''Taixuanjing'' is a divinatory text similar to, and inspired by, the ''I Ching'' (''Yijing''). Whereas the ''I Ching'' is based on 64 binary hexagrams (sequences of six horizontal lines each of which may be broken or unbroken), the ''Taixuanjing'' employs 81 ternary tetragrams (sequences of four lines, each of which may be unbroken, broken once, or broken twice). Like the ''I Ching'' it may be consulted as an oracle by casting yarrow stalks or a six-faced die to generate numbers which define the lines of a tetragram, which can then be looked up in the text. A t ...
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Sima Guang
Sima Guang (17 November 1019 – 11 October 1086), courtesy name Junshi, was a Chinese historian, politician, and writer. He was a high-ranking Song dynasty scholar-official who authored the monumental history book ''Zizhi Tongjian''. Sima was a political conservative who opposed Wang Anshi's reforms. Early life Sima Guang was named after his birthplace Guāng Prefecture, where his father Sima Chi () served as a county magistrate in Guangshan County. The Simas were originally from Xia County in Shǎn Prefecture, and claimed descent from Cao Wei's official Sima Fu in the 3rd century. A famous anecdote relates how the young Sima Guang once saved a playmate who had fallen into an enormous vat full of water. As other children scattered in panic, Sima Guang calmly picked up a rock and smashed a hole in the base of the pot. Water leaked out, and his friend was saved from drowning. At age 6, Sima Guang once heard a lecture on the 4th-century BC history book '' Zuo Zhuan''. Fascinat ...
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Diagram Of I Ching Hexagrams Owned By Gottfried Wilhelm Leibniz, 1701
A diagram is a symbolic representation of information using visualization techniques. Diagrams have been used since prehistoric times on walls of caves, but became more prevalent during the Enlightenment. Sometimes, the technique uses a three-dimensional visualization which is then projected onto a two-dimensional surface. The word ''graph'' is sometimes used as a synonym for diagram. Overview The term "diagram" in its commonly used sense can have a general or specific meaning: * ''visual information device'' : Like the term "illustration", "diagram" is used as a collective term standing for the whole class of technical genres, including graphs, technical drawings and tables. * ''specific kind of visual display'' : This is the genre that shows qualitative data with shapes that are connected by lines, arrows, or other visual links. In science the term is used in both ways. For example, Anderson (1997) stated more generally: "diagrams are pictorial, yet abstract, representat ...
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Wen Wang Gua
Wen Wang Gua () is a method of interpreting the results of I Ching divination that was first described in writing by Jing Fang (78–37 BC) in Han dynasty China. It is based on correlating trigrams to the Celestial Stems and Earthly Branches of the Chinese calendar, and then using the stem and branch elements to interpret the lines of the trigrams and hexagrams of the ''I Ching''.Wang Mo (); Jing Fang Yi Chuan (); Woolin Publishing Company Taipei, The method is popular in South East Asia. It is known by various names: (') (six lines) refers to the fact that it interprets the meaning of six symbols; the '' method'', indicates its logic of elemental values derived from the Chinese calendar; ' (changes of the five elements); or ' (Lessons of King Wen). History The name Wen Wang Gua means "King Wen's fortune telling hexagrams" (or trigrams, since gua can mean either hexagram or trigram). King Wen of Zhou and his son are traditionally said to be the authors of the ''I Ching''. The ...
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I Ching Divination
I Ching divination is a form of cleromancy applied to the ''I Ching''. The text of the ''I Ching'' consists of sixty-four Hexagram (I Ching), hexagrams: six-line figures of ''Yin and yang, yin'' (broken) or ''Yin and yang, yang'' (solid) lines, and commentaries on them. There are two main methods of building up the lines of the hexagram, using either 50 yarrow sticks or three coins. Some of the lines may be designated "old" lines, in which case the lines are subsequently changed to create a second hexagram. The text relating to the hexagram(s) and old lines (if any) is studied, and the meanings derived from such study can be interpreted as an oracle. Methods Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either ''yin'' ( : dark, feminine, ''etc.'', represented by a broken line) or ''yang'' ( : light, masculine, ''etc.'', a solid line), and either ''old'' (moving or changing, represented by an "X" written on th ...
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Zhou Dunyi
Zhou Dunyi (; 1017–1073) was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their '' qi'' ("spirit") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji (supreme polarity) and Wuji (limitless potential), the yin and yang, and the wu xing (the five phases). He is also venerated and credited in Taoism as the first philosopher to popularize the concept of the taijitu or "yin-yang symbol". Life Born in 1017 in Yingdao County, Daozhou prefecture, in present-day Yongzhou, southern Hunan, Zhou was originally named Zhou Dunshi. Raised by a scholar-official family, he changed his name in 1063 to avoid a character in the personal name of the new Emperor Yingzong. His father die ...
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Cheng Hao
Chéng Hào (, 1032–1085), Courtesy name Bóchún (), was a Chinese philosopher and politician from Luoyang, China. In his youth, he and his younger brother Cheng Yi were students of Zhou Dunyi, one of the architects of Neo-Confucian cosmology. His philosophy was dualistic (between all that is tangible and all that is intangible) and pantheistic (believing that all that is intangible is the same thing, such as god, the human nature, feelings, actions (we see things acting, but not the action itself), movement (likewise), social roles and relations (likewise), chance, etc., and that such a unified, universal principle is ''in'' everything that is sensible Analogy_of_the_divided_line">an_external_reality_as_in_an_external_reality_as_in_Platonism">Analogy_of_the_divided_line">an_external_reality_as_in_Platonism">Platonism.html"_;"title="Analogy_of_the_divided_line">an_external_reality_as_in_Platonism">Analogy_of_the_divided_line">an_external_reality_as_in_an_external_re ...
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