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Satipatthana Sutra
''Satipatthana'' ( pi, Satipaṭṭhāna, italic=yes; sa, smṛtyupasthāna, italic=yes) is a central practice in the Buddha's teachings, meaning "the establishment of mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind. In Theravada Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching ( ''dhammās''), is thought to aid the elimination of the five hindrances and the development of the seven aspects of wakefulness. The ''Satipatthana Sutta'' is probably the most influential meditation text in modern Theravada Buddhism,Sujato (2012), pp. 1–2. on which the teachings of the Vipassana movement are based. While these teachings are found in all Buddhist traditions, modern Theravada Buddhism and the Vipassana Movement are known especially for promoting the practice of satipaṭṭhāna as developing mindfuln ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Literature
Pali literature is concerned mainly with Theravada Buddhism, of which Pali is the traditional language. The earliest and most important Pali literature constitutes the Pāli Canon, the authoritative scriptures of Theravada school. Pali literature includes numerous genres, including Suttas (Buddhist discourses), Vinaya (monastic discipline), Abhidhamma (philosophy), poetry, history, philology, hagiography, scriptural exegesis, and meditation manuals. History The Pali language is a composite language which draws on various Middle Indo-Aryan languages. Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. Most of the oldest collection of Pali Literature, the Pali Canon, was committed to writing in Sri Lanka at about the first century BCE (though it contains material that is much older, possibly dating ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatha
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taishō Tripiṭaka
The Taishō Tripiṭaka (; Japanese: ''Taishō Shinshū Daizōkyō''; “ Taishō Revised Tripiṭaka”) is a definitive edition of the Chinese Buddhist canon and its Japanese commentaries used by scholars in the 20th century. It was edited by Takakusu Junjiro and others. The name is abbreviated as “” in Chinese () and Japanese (). Contents Volumes 1–85 are the literature, in which volumes 56–84 are Japanese Buddhist literature, written in Classical Chinese. Volumes 86–97 are Buddhism related drawings, includes drawings of many Buddhas and bodhisattvas. Volumes 98–100 are texts of different indexes of Buddhist texts known in Japan ca. 1930. The 85 volumes of literature contains 5,320 individual texts, classified as follows. Digitalization The SAT Daizōkyō Text Database edition contains volumes 1–85. The Chinese Buddhist Electronic Text Association (CBETA) edition contains volumes 1–55 and 85. The Fomei edition (佛梅電子大藏經) contains texts in Clas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravādin '' Dipavamsa'', the Sarvastivada emerged from the older Mahīśāsaka school; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digha Nikaya
Digha is a seaside resort town in the state of West Bengal, India. It lies in Purba Medinipur district and at the northern end of the Bay of Bengal. It has a low gradient with a shallow sand beach. It is a popular sea resort in West Bengal. History Originally, there was a place called ''Beerkul'', where Digha lies today. This name was referred in Warren Hastings's letters (1780) as Brighton of the East. An English businessman John Frank Snaith started living here in 1923 and his writings provided a good exposure to this place. He convinced West Bengal Chief Minister Bidhan Chandra Roy to develop this place to be a beach resort. An old church can be seen near the Old Digha Main gate. This place is also known as Alankarpur Digha. A new mission has been developed in New Digha which is known as Sindhur Tara which is beside Amrabati Park its a Church where it is possible to wish for the welfare of family and loved ones. The best way to visit is to book a local van rickshaw. There ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henepola Gunaratana
Bhante Henepola Gunaratana is a Sri Lankan Theravada Buddhist monk. He is affectionately known as Bhante G. Bhante Gunaratana is currently the abbot of the Bhavana Society, a monastery and meditation retreat center that he founded in High View, West Virginia in 1985. Early life Henepola Gunaratana was born Ekanayaka Mudiyanselage Ukkubanda on December 7, 1927, in the small Sri Lankan village of Henepola. At 7, he began attending a school run by Catholic missionary nuns in Medagama. It was the closet school to his home, and attracted many students as they provided them with a warm meal. A year later, Gunaratana would switch to the new primary school opened by the Buddhist temple in Dehideniya. After four years he left formal education at 11 in order to train for a noviceship at a temple in Kosinna, Rambukkana District. However this initial novitiate was cut short. Three months later, he was brought home by his father when a letter was sent saying that one of the temple yout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rupert Gethin
Rupert Mark Lovell Gethin (born 1957, in Edinburgh) is Professor of Buddhist Studies in the Department of Theology and Religious Studies and codirector of the Centre for Buddhist Studies at the University of Bristol, and (since 2003) president of the Pali Text Society. He holds a BA in Comparative Religion (1980), a master's degree in Buddhist Studies (1982), and a PhD in Buddhist Studies (1987), all from the University of Manchester , mottoeng = Knowledge, Wisdom, Humanity , established = 2004 – University of Manchester Predecessor institutions: 1956 – UMIST (as university college; university 1994) 1904 – Victoria University of Manchester 1880 – Victoria Univer .... He was appointed Lecturer in Indian Religions by the University of Bristol in 1987, and then Professor In Buddhist Studies in 2009. His main area of research is the history and development of Buddhist thought and practice in the Nikayas and Abhidhamma. His major publications include ''The Buddhist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erich Frauwallner
Erich Frauwallner (December 28, 1898 – July 5, 1974) was an Austrian professor, a pioneer in the field of Buddhist studies.Walter Slaje: Rezensionen, Stuchlik, Jakob: Der arische Ansatz. Erich Frauwallner und der Nationalsozialismus, Asiatische Studien – Études Asiatiques 64, p. 447–463 (2010PDF/ref>Stuchlik, Replik auf Walter Slajes Rezension meines Buches Der arische Ansatz. Erich Frauwallner und der Nationalsozialismus, Asiatische Studien - Études Asiatiques Bd. 65.1, 287-308 (2011PDF/ref> Career and life Frauwallner studied classical philology and Sanskrit philology in Vienna. He taught Indology from 1928-29 at the University of Vienna. His primary interest was Buddhist logic and epistemology, and later Indian Brahmanic philosophy, with close attention to primary source texts. In 1938 Frauwallner joined the Department of Indian and Iranian philosophy at the Oriental Institute after its Jewish director, Bernhard Geiger, was forced out; Frauwallner became director in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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