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Sarvodaya
Sarvōdaya ( hi, सर्वोदय '' sarv-'' "all", '' uday'' "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin's critique of political economy, ''Unto This Last'', and Gandhi came to use the term for the ideal of his own political philosophy. Later Gandhians, like the Indian nonviolence activist Vinoba Bhave, embraced the term as a name for the social movement in post-independence India which strove to ensure that self-determination and equality reached all strata of Indian society. Samantabhadra, an illustrious Digambara monk, as early as the 2nd century A.D., called the ''tīrtha'' of ''Mahāvīra'' (24th Tirthankara) by the name ''sarvodaya''. Origins and Gandhi's political ideal Gandhi received a copy of Ruskin's ''Unto This Last'' from a British friend, Mr. Henry Polak, while working as a lawyer in South Africa in 1904. In his ''Autobiograp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaya Prakash Narayan
Jayaprakash Narayan (; 11 October 1902 – 8 October 1979), popularly referred to as JP or ''Lok Nayak'' (Hindi for "People's leader"), was an Indian independence activist, theorist, socialist and political leader. He is remembered for leading the mid-1970s opposition against Prime Minister Indira Gandhi, for whose overthrow he had called for a "Bihar Movement, total revolution". His biography, ''Jayaprakash,'' was written by his nationalist friend and the writer of Hindi literature, Rambriksh Benipuri. In 1999, he was posthumously awarded the Bharat Ratna, India's highest civilian award, in recognition of his social service. Other awards include the Magsaysay award for Public Service in 1965. Early life Jayprakash Narayan was born on 11 October 1902 in the village of Sitabdiara, Ballia district, United Provinces of British India, United Provinces, British India (present-day Saran district, Saran district, Bihar, India). Sitabdiara is a large village, straddling two states ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravishankar Maharaj
Ravishankar Vyas, better known as Ravishankar Maharaj, was an Indian independence activist, social worker and Gandhian from Gujarat. Life Ravishankar Vyas was born on 25 February 1884, Mahashivaratri, in Radhu village (now in Kheda district, Gujarat, India) to Pitambar Sivram Vyas and Nathiba, a Vadara Brahmin peasant family. His family was native of Sarsavani village near Mahemdavad. He dropped out after the sixth standard to help his parents in agriculture work. He married Surajba. His father died when he was 19 and his mother died when he was 22. He was influenced by Arya Samaj philosophy. He met Mahatma Gandhi in 1915 and joined his independence and social activism. He was one of the earliest and closest associates of Gandhi and Sardar Vallabhbhai Patel, and along with Darbar Gopaldas Desai, Narhari Parikh and Mohanlal Pandya, the chief organizer of nationalist revolts in Gujarat in the 1920s and 1930s. He worked for years for rehabilitation of Baraiya and Patanvadiya c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinoba Bhave
Vinayak Narahari, also known as Vinoba Bhave (; 11 September 1895 – 15 November 1982), was an Indian advocate of nonviolence and human rights. Often called ''Acharya'' (Sanskrit teacher), he is best known for the Bhoodan Movement. He is considered as National Teacher of India and the spiritual successor of Mahatma Gandhi. He was an eminent philosopher. The Gita has been translated into Marathi language by him with the title ''Geetai'' (meaning 'Mother Gīta' in Marathi). Early life and background Vinayak Narahari Bhave was born on 11 September 1895 in a small village called Gagoji (present day Gagode Budruk) in Kolaba in the Konkan region of what is now Maharashtra. Vinayaka was the eldest son of Narahari Shambhu Rao and Rukmani Devi. The couple had five children; four sons named Vinayaka (affectionately called Vinya), Balakrishna, Shivaji and Dattatreya, and one daughter. His father was a trained weaver with a rationalist modern outlook, and worked in Baroda. Vinayaka was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gramdan
The Bhoodan movement (Land Gift movement), also known as the Bloodless Revolution, was a voluntary land reform movement in India. It was initiated by Gandhian Vinoba Bhave in 1951 at Pochampally village, Pochampally The Bhoodan movement attempted to persuade wealthy landowners to voluntarily give a percentage of their land to landless people. Philosophically, Bhave was influenced by Sarvodaya movement and Gram Swarajya. Method Landless labourers were given the small plots that they could settle and grow their crops on. Bhoodan Acts were passed that stated that the beneficiary had no right to sell the land or use it for non-agricultural purposes or for forestry. For example, Section 25 of the Maharashtra State Bhoodan Act states that the beneficiary (who must be landless) should only use the land for subsistence cultivation. If the "owner" failed to cultivate the land for over a year or tried to use it for non-agriculture activities, the government would have the right to confisc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohandas Karamchand Gandhi
Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, Anti-colonial nationalism, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti-colonial nationalist politics in the twentieth-century in ways that neither indigenous nor westernized Indian nationalists could." and Political ethics, political ethicist Quote: "Gandhi staked his reputation as an original political thinker on this specific issue. Hitherto, violence had been used in the name of political rights, such as in street riots, regicide, or armed revolutions. Gandhi believes there is a better way of securing political rights, that of nonviolence, and that this new way marks an advance in political ethics." who employed nonviolent resistance to lead the successful Indian independence movement, campaign for India's independence from British Raj, British rule, and to later inspire movements ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhoodan
The Bhoodan movement (Land Gift movement), also known as the Bloodless Revolution, was a voluntary land reform movement in India. It was initiated by Gandhian Vinoba Bhave in 1951 at Pochampally village, Pochampally The Bhoodan movement attempted to persuade wealthy landowners to voluntarily give a percentage of their land to landless people. Philosophically, Bhave was influenced by Sarvodaya movement and Gram Swarajya. Method Landless labourers were given the small plots that they could settle and grow their crops on. Bhoodan Acts were passed that stated that the beneficiary had no right to sell the land or use it for non-agricultural purposes or for forestry. For example, Section 25 of the Maharashtra State Bhoodan Act states that the beneficiary (who must be landless) should only use the land for subsistence cultivation. If the "owner" failed to cultivate the land for over a year or tried to use it for non-agriculture activities, the government would have the right to confisc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Ruskin
John Ruskin (8 February 1819 20 January 1900) was an English writer, philosopher, art critic and polymath of the Victorian era. He wrote on subjects as varied as geology, architecture, myth, ornithology, literature, education, botany and political economy. Ruskin's writing styles and literary forms were equally varied. He wrote essays and treatises, poetry and lectures, travel guides and manuals, letters and even a fairy tale. He also made detailed sketches and paintings of rocks, plants, birds, landscapes, architectural structures and ornamentation. The elaborate style that characterised his earliest writing on art gave way in time to plainer language designed to communicate his ideas more effectively. In all of his writing, he emphasised the connections between nature, art and society. Ruskin was hugely influential in the latter half of the 19th century and up to the First World War. After a period of relative decline, his reputation has steadily improved since the 1960s wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Critique Of Political Economy
Critique of political economy or critique of economy is a form of Social criticism, social critique that rejects the various social categories and structures that constitute the mainstream discourse concerning the forms and modalities of resource allocation and income distribution in the economy. The critique also rejects economists' use of what its advocates believe are unrealistic axioms, faulty historical assumptions, and the Normative social influence, normative use of various description, descriptive narratives. They reject what they describe as mainstream economists' tendency to posit the economy as an A priori and a posteriori, a priori societal category. Those who engage in critique of economy tend to reject the view that the economy, and its categories, is to be understood as something Transhistoricity, transhistorical. They rather argue that it is a relatively new mode of resource distribution, which emerged along with modernity. Hence, it is seen as merely one of many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unto This Last
''Unto This Last'' is an essay critical of economics by John Ruskin, first published between August and December 1860 in the monthly journal ''Cornhill Magazine'' in four articles. Title The title is a quotation from the Parable of the Workers in the Vineyard: The "last" are the eleventh hour labourers, who are paid as if they had worked the entire day. Rather than discuss the contemporary religious interpretation of the parable, whereby the eleventh hour labourers would be death-bed converts, or the peoples of the world who come late to religion, Ruskin looks at the social and economic implications, discussing issues such as who should receive a living wage. This essay is very critical of the economists of the 18th and 19th centuries. In this sense, Ruskin is a precursor of social economy. Because the essay also attacks the destructive effects of industrialism upon the natural world, some historians have seen it as anticipating the Green movement. The essay begins with the foll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swaraj
Swarāj ( sa, स्वराज, translit=Svarāja '' sva-'' "self", '' raj'' "rule") can mean generally self-governance or "self-rule". It was first used by Chhatrapati Shivaji Maharaj to attain self rule from the Mughal Empire and the Adil Shahi and Nizam Shahi Sultanates. Later, the term was used synonymously with "home-rule" by Maharishi Dayanand Saraswati and later on by Mahatma Gandhi, but the word usually refers to Gandhi's concept of Indian independence from foreign domination. Swaraj lays stress on governance, not by a hierarchical government, but by self-governance through individuals and community building. The focus is on political decentralisation. Since this is against the political and social systems followed by Britain, Gandhi's concept of Swaraj advocated India's discarding British political, economic, bureaucratic, legal, military, and educational institutions. S. Satyamurti, Chittaranjan Das and Motilal Nehru were among a contrasting group of Swarajists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dada Dharmadhikari
Shankar Trimbak Dharmadhikari (18 June 1899 – 1 December 1985), better known Dada Dharmadhikari, was an Indian freedom fighter, and a leader of social reform movements in India. He was a strong adherent of Mahatma Gandhi's principles. His elder son Yashwanth Shankar Dharmadhikari served as the Advocate-general of Madhya Pradesh and his younger son Chandrashekhar Shankar Dharmadhikari served as judge of Bombay High Court. He died in Sevagram, Wardha on 1 December 1985. See also *Gandhism *Sarvodaya Sarvōdaya ( hi, सर्वोदय '' sarv-'' "all", '' uday'' "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin ... References {{DEFAULTSORT:Dharmadhikari, Dada Indian independence activists from Madhya Pradesh Betul, Madhya Pradesh 20th-century Indian philosophers 1899 births 1985 deaths Gandhians Members of the Constituent Assembly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Totaram Sanadhya
Totaram Sanadhya (1876–1947) was deceitfully recruited as an indentured labourer from India and brought to Fiji in 1893. He spent five years working as a bonded labourer but was never afraid to fight for his rights. After completing his indenture he established himself as a small farmer and a Hindu priest but spent most of his time trying to assist the less fortunate still under the bondage of indenture. He sought the help of Indian freedom fighters and missionaries and encouraged the migration to Fiji of Indian teachers and lawyers who, he believed, could improve the plight of Indians in Fiji. After living in Fiji for twenty-one years, he returned to India, in 1914, and wrote about his experience in the book, "My Twenty-One Years in the Fiji Islands" (Hindi). This book was used as the main source of information in the campaign to end the Indian indenture system. Early life Sanadhya was born in Hirangaon in the district of Firozabad, Uttar Pradesh, India in 1876. In 1887, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
