|
Sarvanivāraṇaviṣkambhin
Sarvanīvaraṇaviṣkambhin is a bodhisattva revered in Mahāyāna Buddhism. He is one of the Eight Great Bodhisattvas with Mañjuśrī, Samantabhadra, Avalokiteśvara, Mahāsthāmaprāpta, Ākāśagarbha, Kṣitigarbha and Maitreya. His name means "He who blocks (viṣkambhin) all of the hindrances (sarva nivāraṇa)." Role He is invoked to remove or eliminate all the obstacles to insure a successful meditation. Nivāraṇa Although the eight Mahāsattvas belong to the current Mahāyāna, the term nivāraṇa is most commonly used in the Theravada texts where it refers to the five mental obstacles: desire (kamacchanda), hostility (vyapada), laziness (thinamiddha), distraction and worry (uddhachcha-kukuchcha), doubts (vichikicha) towards the Three Jewels. Sarvanivāraṇaviṣkambhi is best known to meditators and is not an important subject to individual worship like the other seven mahāsattvas. In terms of the name of the bodhisattva himself, the word is most often spelt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin, or simply pinyin, officially the Chinese Phonetic Alphabet, is the most common romanization system for Standard Chinese. ''Hanyu'' () literally means 'Han Chinese, Han language'—that is, the Chinese language—while ''pinyin'' literally means 'spelled sounds'. Pinyin is the official romanization system used in China, Singapore, Taiwan, and by the United Nations. Its use has become common when transliterating Standard Chinese mostly regardless of region, though it is less ubiquitous in Taiwan. It is used to teach Standard Chinese, normally written with Chinese characters, to students in mainland China and Singapore. Pinyin is also used by various Chinese input method, input methods on computers and to lexicographic ordering, categorize entries in some Chinese dictionaries. In pinyin, each Chinese syllable is spelled in terms of an optional initial (linguistics), initial and a final (linguistics), final, each of which is represented by one or more letters. Initi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreya
Maitreya (Sanskrit) or Metteyya (Pali), is a bodhisattva who is regarded as the future Buddhahood, Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha.Williams, Paul. ''Mahayana Buddhism: The Doctrinal Foundations 2nd edition.'' Routledge, 2009, p. 218. In some Buddhist texts, Buddhist literature, such as the ''Amitabha Sutra'' and the ''Lotus Sutra'', he is also referred to as Ajitā (Invincible, Unconquerable). In Tibetan Buddhism he is known as the "Lord of Love" or the "Noble Loving One" (Pakpa Jampa). The root of his name is the Sanskrit word ''maitrī'' (Pali: ''metta''; meaning friendliness, loving-kindness). The name Maitreya is also related to the Indo-Iranian languages, Indo-Iranian name Mitra.Jayarava, Visible Mantra: Visualising & Writing Buddhist Mantras, pp. 142-43. 2011 In Hinduism, Maitreya is prophesied to be the king of Shambala, which is also the birthplace of the Kalki Avatar. In all branches of Buddhism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavairocana Tantra
Vairocana (from Sanskrit: Vi+rocana, "from the sun" or "belonging to the sun", "Solar", or "Shining"), also known as Mahāvairocana (Great Vairocana), is a major Buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the '' Avatamsaka Sutra'', as the Dharmakāya of the historical Gautama Buddha. In East Asian Buddhism ( Chinese, Korean, Japanese and Vietnamese Buddhism), Vairocana is also seen as the dharmakāya (the supreme buddha-body, the body of ultimate reality), and the embodiment of the Buddhist concept of wisdom and purity. Mahāvairocana is often translated into East Asian languages as "Great Sun Buddha" ( Chinese: 大日如來, pinyin: ''Dàrì Rúlái'', Japanese: ''Dainichi Nyorai''). In the conception of the Five Jinas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is often considered a Primordial Buddha. In East Asian esoteric Buddhism, Mahāvairocana is considered to be a Cosmic Buddha whose body is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' (Sanskrit: ''Saddharma Puṇḍarīka Sūtram'', ''Sūtra on the White Lotus of the True Dharma'', zh, p=Fǎhuá jīng, l=Dharma Flower Sutra) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai along with its derivative schools, the Japanese Tendai and Nichiren, Korean Cheontae, and Vietnamese Thiên Thai schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cintamani
Cintāmaṇi (Sanskrit; Devanagari: ; zh, c=如意寶珠, p=Rúyì bǎozhū; ; Korean: 여의보주/yeouiboju; Japanese Romaji: ), also spelled as Chintamani (or the ''Chintamani Stone''), is a wish-fulfilling jewel resembling a pearl described in Hindu and Mahayana Buddhist traditions. It is one of several Mani Jewel images found in Buddhist scripture. Within Hinduism, it is connected with the gods Vishnu and Ganesha. In Hindu tradition, it is often depicted as a fabulous jewel in the possession of Vishnu as the Kaustubha Mani or as on the forehead of the Naga king called as Naga Mani, or on the forehead of the Makara. The ''Yoga Vasistha'', originally written in the 10th century CE, contains a story about the cintamani. The Hindu Vishnu Purana speaks of the " Syamanta jewel, bestowing prosperity upon its owner, encapsulates the Yadu clan system". The Vishnu Purana is attributed to the mid-first millennium CE. In Buddhism, it is held by the Bodhisattvas (divine beings with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrapāṇi
(Sanskrit; Pali: Vajirapāṇi, 'holder of the thunderbolt', lit. meaning, "Vajra in ishand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. The personification of Indra, the King of the Devas in the Hindu order, he is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāni or Indra, is also called Chana Dorji and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). Vajrapāni is one of the earliest Dharmapalas of Mahayana Buddhism and also appears as a deity in the Pali Canon of the Theravada school. He is worshipe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshobhya
Akshobhya (, ''Akṣobhya'', "Immovable One"; ) is one of the Five Wisdom Buddhas, a product of the Adibuddha, who represents consciousness as an aspect of reality. By convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'). His consort is Lochanā and he is normally accompanied by two elephants. His color is blue-black and his attributes include a bell, three robes, and staff, as well as a jewel, lotus, prayer wheel, and sword. He has several emanations. Textual history and doctrine Akshobhya appears in the Akṣobhyatathāgatasyavyūha Sūtra ( zh, t=阿閦佛國經, p=Āchùfó Guó Jīng, links=no), which was translated during the second century CE and is among the oldest known Mahayana or Pure Land texts. According to the scripture, a monk wished to practice the Dharma in the eastern world of delight and made a vow not to harbor anger or malice towards any being until he achieved enlightenment. He d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoghasiddhi
Amoghasiddhi (Devanagari: अमोघसिद्धि) is one of the Five Wisdom Buddhas of the Mahayana and Vajrayana tradition of Buddhism. He is associated with the accomplishment of the Buddhist path and of the destruction of the poison of envy. His name means ''Unfailing Accomplishment''. His consort is Tara, meaning ''Liberator'' and his mounts are garudas. He belongs to the family of karma whose family symbol is the double ''vajra''. Characteristics Amoghasiddhi is associated with the conceptual (Skt: samskara) skandha or the conceptual mind (as opposed to the non-conceptual or sensational mind). His action towards the promotion of Buddhist paths is the pacification of evils. This is symbolised by Amoghasiddhi's symbol, the moon. He gestures in the mudra of fearlessness, symbolising his and his devotees' fearlessness towards the poisons or delusions. He is usually coloured green in artwork and is associated with the air or wind element. His season is autumn and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Jewels
In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya''), which are the Buddha, the Dharma, and the Sangha. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools of Buddhism. Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem. However, the Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Overview Since the period of Early Buddhism, devotees expressed thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Hindrances
In the Buddhist tradition, the five hindrances (; Pali: ') are identified as mental factors that hinder progress in meditation and in daily life. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas (stages of concentration) within meditation practice. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation. Within the Mahayana tradition, the five hindrances are obstacles to samadhi. They are part of the two types of obstructions (Sanskrit: āvaraṇa), i.e. the obstacles to Buddhahood. The two types of obstructions are afflictive obstructions (Sanskrit: kleśāvaraṇa, which include the standard five hindrances) and cognitive obstructions (jñeyāvaraṇa, which can only be removed by bodhisattvas).Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 83-84. Princeton University Press, Nov 24, 2013. The classic list of five hindrances is: # Sensory de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ākāśagarbha
Ākāśagarbha (, Standard Tibetan: ''Namkha'i Nyingpo'') is a bodhisattva in Chinese, Japanese and Korean Buddhism who is associated with the great element ('' mahābhūta'') of space ( ''ākāśa''). Overview Ākāśagarbha is regarded as one of the eight great bodhisattvas. His name can be translated as "boundless space treasury" or "void store" as his wisdom is said to be boundless as space itself. He is sometimes known as the twin brother of the "earth store" bodhisattva Kṣitigarbha, and is even briefly mentioned in the '' Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra''. Associated with the qualities of Gautama Buddha, he is able to purify transgressions. Kūkai, the founder of Shingon Buddhism, met a famous monk who is said to have repeatedly chanted a mantra of Ākāśagarbha as a young Buddhist acolyte. Kūkai took a tutorial with him on Kokuzou-Gumonji (a secret doctrine method, 虚空蔵求聞持法). As he chanted the mantra, he experienced a vision wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
