|
Saraṇaṅkara Buddha
Saraṇaṅkara is the third of the twenty-seven buddhas who preceded the historical Gotama Buddha in some traditions. He was also the third Buddha of the Sāramaṇḍa kalpa and the predecessor of Dīpaṃkara Buddha. In the Buddhavamsa of the Pali canon, he is briefly mentioned as: Innumerable aeons ago, Taṇhaṅkara Buddha, Medhaṅkara Buddha, Saraṇaṅkara Buddha and Dīpaṃkara Buddha were born in the Sāramaṇḍa kalpa Biography He was born in Vipula. His parents were king Sumaṅgala and Queen Yasavadi. When he became an adult, he succeeded and reigned over the country for 7,000 years. While reigning peacefully, he saw the Four sights created by the Deva. When his son was born, he decided to leave the castle and became an ascetic. He practiced asceticism for a month. He gained enlightenment under the Bodhi tree, Dolichandrone spathacea. The incarnation of Gotama Buddha, had a chance to see him. He became a disciple of him and asked for his wish. However, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medhaṅkara Buddha
Medhaṅkara Buddha is the second of the 27th buddhas who preceded the historical Gotama Buddha.He was also the second Buddha of the Sāramaṇḍa kalpa. In the Buddhavamsa, he is briefly mentioned as: Inneumarable aeons ago, Taṇhaṅkara Buddha, Medhaṅkara Buddha, Saraṇaṅkara Buddha and Dīpaṃkara Buddha were born in the Sāramaṇḍa kalpa. Biography He was born in Yaghara to King Sudeva and Queen Yasodharā. When he became an adult, he succeeded his father and reigned over the country for 8,000 years. When he saw the Four sights The four sights are four events described in the legendary account of Gautama Buddha's life which led to his realization of the impermanence and the ultimate dissatisfaction of conditioned existence. According to this legend, before these encounte ..., he decided to leave the castle. As soon as his son was born, he left to practise in the forest. He had practiced asceticism for half a month(15 days). He gained enlightenment under the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dīpankara Buddha
Dipankara (Pali: ''Dīpaṅkara''; Sanskrit: ', "Lamp bearer") or Dipankara Buddha is one of the Buddhas of the past. He is said to have lived on Earth four asankheyyas and one hundred thousand kappas ago. According to some Buddhist or folk traditions, Dipankara was a previous Buddha who attained Enlightenment eons prior to Gautama Buddha, the historical Buddha. Generally, Buddhists believe that there has been a succession of many Buddhas in the distant past and that many more will appear in the future. Dipankara was one of these previous Buddhas, while Gautama Buddha was the current and most recent Enlightened one, and Maitreya will be the next Buddha in the distant future. Chinese Buddhism honors Dipankara as one of many Buddhas of the past. Dipankara, Gautama, and Maitreya are "the Buddhas of Three Times" in Yiguandao. Iconography Dipankara is generally represented as a sitting Buddha, but his depictions as a standing Buddha are common in China, Thailand, and Nepal; wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gotama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and ''jhana''. He died in Kushi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalpa (aeon)
A ''kalpa'' is a long period of time (aeon) in Hindu and Buddhist cosmology, generally between the creation and recreation of a world or universe. Etymology ''Kalpa'' ( sa, कल्प, , a formation or creation) in this context, means "a long period of time (aeon) related to the lifetime of the universe (creation)." It is derived from ''कॢप्'' (kḷp) + -अ (-a, nominalizing suffix) ( sa, कॢप्, kḷp, to create, prepare, form, produce, compose, invent). Hinduism In Hinduism, a ''kalpa'' is equal to 4.32 billion years, a "day of Brahma" (12-hour day proper) or one thousand '' mahayugas'', measuring the duration of the world. Each ''kalpa'' is divided into 14 ''manvantara'' periods, each lasting 71 ''Yuga Cycles'' (306,720,000 years). Preceding the first and following each ''manvantara'' period is a juncture (''sandhya'') equal to the length of a ''Satya Yuga'' (1,728,000 years). A ''kalpa'' is followed by a ''pralaya'' (dissolution) of equa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Sights
The four sights are four events described in the legendary account of Gautama Buddha's life which led to his realization of the impermanence and the ultimate dissatisfaction of conditioned existence. According to this legend, before these encounters Gautama Siddhartha had been confined to his palace by his father, who feared that he would become an ascetic if he came into contact with sufferings of life according to a prediction. However, his first venture out of the palace affected him deeply and made him realize the sufferings of all, and compelled him to begin his spiritual journey as a wandering ascetic, which eventually led to his enlightenment. The spiritual feeling of urgency experienced by Siddhārtha Gautama is referred to as saṃvega. The Legendary Account of the Four Sights Background Siddhartha, belonged to the Kshatriya gana(clan) of the Sakya. He was born in Lumbini near Kapilavastu in Nepal. His father was the king of the Sakya clan. After the birth of his son, Kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Buddhism)
A Deva (देव Sanskrit and Pāli; Mongolian тэнгэр, tenger) in Buddhism is a type of celestial beings or gods who share the god-like characteristics of being more powerful, longer-lived, and, in general, much happier than humans, although the same level of veneration is not paid to them as to Buddhas. Other words used in Buddhist texts to refer to similar supernatural beings are devatā ("deities") and devaputta ("son of god"). While the former is a synonym for deva ("celestials"), the latter refers specifically to one of these beings who is young and has newly arisen in its heavenly world. Types Deva refers to a class of beings or a path of the six paths of the incarnation cycle. It includes some very different types of beings which can be ranked hierarchically according to the merits they have accumulated over lifetimes. The lowest classes of these beings are closer in their nature to human beings than to the higher classes of deva. Devas can be degraded to h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asceticism
Asceticism (; from the el, ἄσκησις, áskesis, exercise', 'training) is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc. Asceticism has been historically observed in many religious traditions, including Buddhism, Jainism, Hinduism, Islam, Christianity, Judaism, Stoicism and Pythagoreanism and contemporary practices continue amongst some religious followers. The practiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dolichandrone Spathacea
''Dolichandrone spathacea'', also known as tui or mangrove trumpet tree ( th, แคทะเล or แคป่า, ''khae thale'' or ''khae pa''; tl, tui, ''tue'' or ''tuy''), is a species of plant in the family Bignoniaceae. It is found from South India, Sri Lanka to New Caledonia. Cultural significance In Sri Lanka, it is known as "දිය දග - diya daga" in Sinhala. In Southeast Asia, the leaves and barks of the ''Dolichandrone spathacea'' are used as traditional herbal medicine which is used to treat bacterial infections such as oral thrush, bronchitis, and gastrointestinal diseases. The flower is edible and it is part of Thai cuisine, where it is known as ''Dok Khae Thale'' or ''Dok Khae Pa'', being sometimes confused with ''Markhamia stipulata'' —also having the alternative name แคป่า ''Dok Khae Pa'' in Thai. The ''Dolichandrone spathacea'' flower, however, is white and not yellowish or red and looks thinner. It is usually eaten sauteed or in ''Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Desire Realm
The desire realm (Sanskrit: कामधातु, ''kāmadhātu'') is one of the trailokya or three realms (Sanskrit: धातु, ''dhātu'', Tibetan: ''khams'') in Buddhist cosmology into which a being wandering in '' '' may be reborn. The other two are the form realm, (Sanskrit ''rūpadhātu'') and the Formless Realm (S. ''ārūpadhātu''). Within the desire realm are either five or six domains (Sanskrit: ''gati'', also sometimes translated as "realm"). In Tibetan Buddhism, there are six domains () and in Theravada Buddhism there are only five, because the domain of the Asuras is not regarded as separate from that of the Nāgas. The five realms are also found in Taoism and Jainism. The ''Śūraṅgama Sūtra'' in Mahayana Buddhism regarded the 10 kinds of Xian as separate immortal realms between the Deva and human realms. The six domains of the desire realm are also known as the "six paths of suffering", the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parinirvana
In Buddhism, ''parinirvana'' (Sanskrit: '; Pali: ') is commonly used to refer to nirvana-after-death, which occurs upon the death of someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Nirvana after death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth instantaneously; and thus the karmic inheritance is reborn in one of the six realms of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth, the Samsara and the Karma. Contemporary scholar Ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Gotama Buddha")
