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Sarat Chandra Roy
Sarat Chandra Roy (4 November 1871– 30 April 1942) was an Indian scholar of anthropology. He is widely regarded as the 'father of Indian ethnography', the 'first Indian ethnographer', and as the 'first Indian anthropologist'. Early life Born on 4 November 1871 to Purna Chandra Roy, a member of the Bengal Judicial Service, in a village in Khulna district (now in Bangladesh), young Sarat came in contact with tribal people after his father was posted in Purulia. After his father's death in 1885, he was educated at his maternal uncle's home in Calcutta. In 1892, he graduated in English literature from the General Assembly's Institution (now Scottish Church College). He earned a postgraduate degree in English from the same institution, and subsequently studied law at the Ripon College (now Surendranath College). He had worked for some time as a headmaster at the Mymensingh High School, and later as a principal at the GEL Mission High School in Ranchi. In Ranchi, he became aware of ...
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Khulna District
Khulna District ( bn, খুলনা জেলা , ''Khulna Jela'' also ''Khulna Zila'') is a district of Bangladesh. It is located in the Khulna Division. It is bordered on the north by the Jessore District and the Narail District, on the south by the Bay of Bengal, on the east by the Bagerhat District, and on the west by the Satkhira District. It was the very first sub-division of United Bengal Province established in 1842 under Jessore district. On 1 June 1882 by notification of the official gazette published from Kolkata, Khulna and Bagerhat sub-division of Jessore district and Satkhira sub-division of 24 Pargana district formed the new Zila 'Khulna'. Geography and climate Khulna District has a total area of . It borders Jessore District to the north, Narail District to the northeast, Bagerhat District to the east, the Bay of Bengal to the south, and Satkhira District to the west. Major rivers of Khulna District are the Rupsa (a continuation of the Bhairab and Atrai), Arp ...
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Ethnographer
Ethnography (from Greek ''ethnos'' "folk, people, nation" and ''grapho'' "I write") is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior. Ethnography in simple terms is a type of qualitative research where a person puts themselves in a specific community or organization in attempt to learn about their cultures from a first person point-of-view. As a form of inquiry, ethnography relies heavily on participant observation—on the researcher participating in the setting or with the people being studied, at least in some marginal role, and seeking to document, in detail, patterns of social interaction and the perspectives of participants, and to understand these i ...
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Dhebar Lake
Dhebar Lake (also known as Jaisamand Lake) is India's first and world's oldest historical and second largest artificial fresh water lake in India. It is located in the Udaipur District of Rajasthan State in western India. It has an area of when full, and was created at Namla Thikana (rathore-patvi) in the 17th century, when Rana Jai Singh of Udaipur built a marble dam across the Gomati River. It is about from the district headquarters of Udaipur. When first built, it was the largest artificial lake in the world. The surrounding Jaisamand Wildlife Sanctuary around Dhebar Lake can be reached by the state highway to Banswara from Udaipur. It is about from Salumbar (A sub-district headquarter on state Highway No. 32). Jaisamand Wildlife Sanctuary protects about , mostly teak forest, on the shores of Dhebar Lake. The lake has three islands measuring from each. The Dhebar Lake Marble Dam is long and is a part of the "Heritage Monuments of India". The dam also has the Hawa Mahal P ...
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Bhil People
Bhil or Bheel is an ethnic group in western India. They speak the Bhil languages, a subgroup of the Western Zone of the Indo-Aryan languages. As of 2013, Bhils were the largest tribal group in India. Bhils are listed as tribal people of the states of Gujarat, Madhya Pradesh, Chhattisgarh, Maharashtra and Rajasthan—all in the western Deccan regions and central India—as well as in Tripura in far-eastern India, on the border with Bangladesh. Bhils are divided into a number of endogamous territorial divisions, which in turn have a number of clans and lineages. Many Bhils now speak the dominant later language of the region they reside in, such as Marathi, Gujarati or a Bhili language dialect. Etymology Some scholars suggest that the term Bhil is derived from the word ''billa'' or ''billu'' which means bow in the Dravidian lexis. The term Bhil is used to refer to "various ethnic communities" living in the forests and hills of Rajasthan's southern parts and surrounding regions ...
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Korku People
The Korku are a Munda ethnic group predominantly found in the Khandwa district, Khandwa, Burhanpur district, Burhanpur, Betul district, Betul and Chhindwara districts of Madhya Pradesh and adjoining areas near the Melghat, Melghat Tiger Reserve of Maharashtra. They speak the Korku language, which is a member of the Munda languages and is written using Devanagari. They are classified as a Scheduled Castes and Scheduled Tribes, Scheduled Tribe by the Indian government. Etymology The name ‘Korku’ is originated from two terms ‘Koro’ and ‘Ku’ whereas ‘Koro’ means person and ‘Ku’ means alive. In combination, the two words ‘Koro and Ku’ can be defined as the alive member. The Korkus are a Munda peoples, Munda tribe and live near a Dravidian-speaking tribe — the Gondi people, Gonds. The Korku people are believed to have been initially a hunter-gatherer community who dwelt in the forests of the Satpura Range on both sides of the Tapti River. Dwelling The Ko ...
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Khonds
Khonds (also spelt Kondha, Kandha etc.) are an indigenous Adivasi tribal community in India. Traditionally hunter-gatherers, they are divided into the hill-dwelling Khonds and plain-dwelling Khonds for census purposes; All the Khonds identify by their clan and usually hold large tracts of fertile land but still practice hunting, gathering and slash-and-burn agriculture in the forests as a symbol of their connection to and ownership of the forest. Khonds speak the Kui and Kuvi languages and write them in Odia script. The Khonds are adept land-dwellers, exhibiting greater adaptability to the forest environment. However, due to development interventions in education, medical facilities, irrigation, plantation and so on, they are forced into the modern way of life in many ways. Their traditional life style, customary traits of economy, political organisation, norms, values and world view have been drastically changed over a long period. They are a designated Scheduled Tribe in th ...
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Khasi People
The Khasi people are an ethnic group of Meghalaya in north-eastern India with a significant population in the bordering state of Assam, and in certain parts of Bangladesh. Khasi people form the majority of the population of the eastern part of Meghalaya, that is Khasi Hills, constituting 78.3% of the region's population, and is the state's largest community, with around 48% of the population of Meghalaya. They are among the few Austroasiatic-speaking peoples in South Asia. The Khasi tribe holds the distinction of being one of the few remaining matriarchal tribes of the world. Under the Constitution of India, the Khasis have been granted the status of Scheduled Tribe. History Khasi mythology Khasi mythology traces the tribe's original abode to ("The Seven Huts"). According to the Khasi mythology, (God, the Lord Master) had originally distributed the human race into 16 heavenly families (). However, seven out of these 16 families were stuck on earth while the other 9 in heaven ...
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Sikkimese People
Sikkimese are people who inhabit the Indian state of Sikkim. The dominance ethnic diversity of Sikkim is represented by 'Lho-Mon-Tsong-Tsum' that identifies origin of three races since seventeenth century. The term 'Lho' refers to Bhutias (Lhopo) means south who migrated from Southern Tibet, the term 'Mon' refers to Lepchas (Rong) lived in lower Eastern Himalayas and the term 'Tsong' refers to Limbus, another tribe of Sikkim. “Sikkim is also known as the home of the Kirati tribesmen from the pre-historic times.Society in Sikkim is characterized by multiple ethnicity and possesses attributes of a plural society. The present population of Sikkim is composed of different races and ethnic groups, viz., the Lepchas, the Bhutias, the Nepalese and the Plainsmen, who came and settled in different phases of history. The community in Sikkim is inclusive of three sub-cultural sectors: the Kiratis, the Newaris and the Gorkhas. Tribes and Communities of Sikkim Sikkim is a multi-ethnic ...
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Lepcha People
The Lepcha (; also called Rongkup ( Lepcha: , ''Mútuncí Róngkup Rumkup'', "beloved children of the Róng and of God") and Rongpa ( Sikkimese: )) are among the indigenous peoples of the Indian state of Sikkim and Nepal, and number around 80,000. Many Lepcha are also found in western and southwestern Bhutan, Tibet, Darjeeling, the Province No. 1 of eastern Nepal, and in the hills of West Bengal. The Lepcha people are composed of four main distinct communities: the Renjóngmú of Sikkim; the Dámsángmú of Kalimpong, Kurseong, and Mirik; the ʔilámmú of Ilam District, Nepal; and the Promú of Samtse and Chukha in southwestern Bhutan. Origins The word Lepcha is considered to be the anglicised version of the Nepalese word ''lepche'' meaning "vile speakers" or "inarticulate speech". This was at first a derogatory nickname but is no longer seen as negative. The origin of the Lepcha is unknown. They may have originated in Myanmar or Tibet but the Lepcha people themselves fir ...
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Ho People
The Ho or Kolha people are an Austroasiatic Munda ethnic group of India. They call themselves the ''Ho'', ''Hodoko'' and ''Horo,'' which mean 'human' in their own language. Officially, however, they are mentioned in different subgroups like Kolha, Mundari, Munda, Kol and Kolah in Odisha. They are mostly concentrated in the Kolhan region of Jharkhand and Odisha where they constitute around 10.7% and 7.3% of the total Scheduled Tribe population respectively, as of 2011 . With a population of approximately 700,000 in the state in 2001, the Ho are the fourth most numerous Scheduled tribe in Jharkhand after the Santals, Kurukhs, and Mundas. Ho also inhabit adjacent areas in the neighboring states of Odisha, West Bengal and Bihar bringing the total to 806,921 as of 2001. They also live in Bangladesh and Nepal. The ethnonym "Ho" is derived from the Ho language word ''hō'' meaning "human". The name is also applied to their language which is an Austroasiatic language closely relate ...
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Asur People
Asur people are a very small Austroasiatic ethnic group living primarily in the Indian state of Jharkhand Jharkhand (; ; ) is a state in eastern India. The state shares its border with the states of West Bengal to the east, Chhattisgarh to the west, Uttar Pradesh to the northwest, Bihar to the north and Odisha to the south. It has an area of . I ..., mostly in the Gumla district, Gumla, Lohardaga district, Lohardaga, Palamu district, Palamu and Latehar district, Latehar districts. They speak Asur language, which belongs to Munda languages, Munda family of Austro-asiatic languages. Occupations Asurs are traditionally iron-smelters. They were once hunter gatherers, having also involved in shifting agriculture. However, majority of them shifted into agriculture with 91.19 percent enlisted as cultivators in the 2011 census. Their indigenous technology of iron smelting gives them a distinct identity; as they claim to have descended from the ancient Asuras who were associated ...
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Totemism
A totem (from oj, ᑑᑌᒼ, italics=no or ''doodem'') is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage (anthropology), lineage, or tribe, such as in the Anishinaabe clan system. While ''the word'' totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and Ojibwe, culture), belief in Tutelary deity, tutelary spirits and deities is not limited to the Ojibwe people. Similar concepts, under differing names and with variations in beliefs and practices, may be found in a number of cultures worldwide. The term has also been adopted, and at times redefined, by anthropologists and philosophers of different cultures. Contemporary Neoshamanism, neoshamanic, New Age, and mythopoetic men's movements not otherwise involved in the practice of a traditional, tribal religion have been known to use "totem" terminology for the personal identifi ...
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