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Sangone
Sāngone ( Samoan: , 'tribe', Fijian: , 'child'), was the name of a turtle from divine origin and featuring in Tongan myths about the Tui Tonga king named Tuitātui in the beginning of the 12th century AD. Part of the history features prominently in a famous lakalaka written by queen Sālote somewhere around 1940, when the shell, claimed to be the original one from Sāngone herself, was transferred to the Tupou College museum. Preamble Version 1 The beautiful goddess Hinahengi from Pulotu came to Mokotuu, a tract near Longoteme on Tongatapu, to wash her hair with the clay and then to dry it. She fell asleep. Then a Samoan named Lekapai came along, saw her, and tied her hair to the trees. He woke her up, but she could not get up because her head was immovable in the bonds. Hina begged to be liberated, and Lekapai agreed if she would become his wife. They were married and lived together for a very long time. Version 2 One day a great storm destroyed the plantation of Lek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakalaka
The lakalaka (walking briskly) is a Tongan group dance where the performers are largely standing still and make gestures with their arms only. It is considered as the national dance of Tonga and part of the intangible human heritage. It is the ideal dance at formal occasions, like the birthday of the king or the opening of a church. History The current lakalaka seems to be quite equal to the ancient ''meelaufola'' (outstretched arms dance), of which descriptions exist from early European explorers, but the dance was forbidden by the missionaries for being too 'heathen'. This was confirmed in the 1850 code of King Tāufaāhau Tupou I. Notably, an article to that effect was absent from the 1862 code, although it was reinserted by 1885. In any case, none of these laws specified exactly what was meant by 'heathen dance'. There are reports of some huge dance festivals during these times, and no reports of any arrests. Admittedly, the pre-missionary pōmee (night dances), after which c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tongan Mythology
Tongan narrative (or Tongan mythology) is a variant of a more general Polynesian narrative in Tonga. Creation myth In the beginning there was just the sea and the spirit world, Pulotu, and between them was a rock called Touiao Futuna. On the rock lived Biki and his twin sister, Kele, Atungaki and his twin sister, Maimoao Longona, Fonua'uta and his twin sister, Fonuavai, and Hemoana and his twin sister, Lupe. Biki lay with his own sister and she bore him two children, a son, Taufulifonua, and a daughter, Havea Lolofonua; Atungaki also lay with his sister, who bore him a daughter, Velelahi; and Fonuauta lay with his sister and she bore him a daughter, Velesii. When Taufulifonua grew to manhood, his sister, Havea Lolofonua, bore him a son, Hikuleʻo, Tangaloa and Maui divided the creation between them. Hikuleo took as his portion, Pulotu, Tangaloa took the sky and Maui the underworld. Hemoana, whose form was the sea snake, and Lupe, whose form was a dove, then divided the remainder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kae And Longopoa
The story cycle around Kae and Sinilau is well known in Polynesian mythology, found in several places (see notes). This article describes the Tongan version, of which the main source is an old poem (Ko e folau ʻa Kae – The voyage of Kae) published in 1876, and some other, incomplete manuscripts. The third player Longopoa in this respect is an outsider. Loau It starts with Loau from Haamea, one of the many Loau known in Tongan history. Haamea may be the place of his ''lepa'' in central Tongatapu, or it may be an alternative name for Samoa (Haamoa in Tongan). He ran a famous navigation school on an artificial lake (''lepa'') near Fualu. Loau's boat was either a tongiaki (an old sailing boat of Tongan design) or a kalia (a better, more modern design originating from Fiji). One day Loau got tired of people taunting him all the time about when he would go for a real trip. So he had his big canoe dragged to the sea and told his ''matāpule'' (chief attendants) Kae and Longopoa, to ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinilau
In Polynesian mythology, stories about Tinirau are found throughout the islands of Polynesia. He is a guardian of fish. Many themes recur in the various versions. Often he travels to another land in search of his wife, or his wife travels to another land in search of him; sometimes he treats his wife badly, or she rejects him; while he is guardian of fish, it is his wife who gives the fish their individual characteristics. Sometimes their anxious or jealous relatives try to separate the lovers (Tremewan 2002:120). In some traditions, he has a dual nature; one destructive as the guardian of sharks, and one a kind, handsome male youth; in others, his right side is human and his left side is a fish. Alternate names in the various Polynesian languages include Kinilau, Sinilau, Tigilau, and Tinilau. In Samoa Stories about Tinilau (or Tigilau) and his wife Sina are very popular in Samoa. There are numerous legends, and much variation in the tellings (Tremewan 2002:157). Here are some e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kava
Kava or kava kava (''Piper methysticum'': Latin 'pepper' and Latinized Greek 'intoxicating') is a crop of the Pacific Islands. The name ''kava'' is from Tongan and Marquesan, meaning 'bitter'; other names for kava include ''ʻawa'' (Hawaiʻi), ''ʻava'' (Samoa), ''yaqona'' or ''yagona'' (Fiji), ''sakau'' (Pohnpei), ''seka'' (Kosrae), and ''malok'' or ''malogu'' (parts of Vanuatu). Kava is consumed for its sedating effects throughout the Pacific Ocean cultures of Polynesia, including Hawaii and Vanuatu, Melanesia, some parts of Micronesia, such as Pohnpei and Kosrae, and the Philippines. The root of the plant is used to produce a drink with sedative, anesthetic, and euphoriant properties. Its active ingredients are called kavalactones. A systematic review done by the British nonprofit Cochrane concluded it was likely to be more effective than placebo at treating short-term anxiety. Moderate consumption of kava in its traditional form, i.e., as a water-based suspension of kav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Tonga
The history of Tonga is recorded since the ninth century BC, when seafarers associated with the Lapita diaspora first settled the islands which now make up the Kingdom of Tonga. Along with Fiji and Samoa, the area served as a gateway into the rest of the Pacific region known as Polynesia. Ancient Tongan mythologies recorded by early European explorers report the islands of 'Ata and Tongatapu as the first islands having been hauled to the surface from the deep ocean by Maui. Pre-contact The dates of the initial settlement of Tonga are still subject to debate; nonetheless, one of the oldest occupied sites is found in the village of Pea on Tongatapu. Radiocarbon dating of a shell found at the site reportedly dates the occupation at 3180 ± 100 BP (Before Present). Some of the oldest sites pertaining to the first occupants of the Tongan Islands are found on Tongatapu which is also where the first Lapita ceramics were found by WC McKern in 1921. Nonetheless, reaching the Tongan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Tupou I
George Tupou I (4 December 1797 – 18 February 1893), originally known as Tāufaʻāhau I, was the first king of modern Tonga. He adopted the name Siaosi (originally Jiaoji), the Tongan equivalent of ''George'', after King George III of the United Kingdom, when he was baptized in 1831. His nickname was ''Lopa-ukamea'' (or Lopa-ʻaione), meaning ''iron cable''. Biography Birth George Tupou I was born around 1797 in Tonga. 4 December is often-quoted as his birthday and is a public holiday in Tonga; however, it was the date of his coronation in 1845 as Tuʻi Kanokupolu, when he took the name Tupou. Tongoleleka and the Niuʻui hospital there (which was destroyed in the 2006 Tonga earthquake) are often stated as his birthplace; however, no evidence supporting this is available, and Lifuka and Tongatapu are also often stated as the birthplace. His father was Tupouto'aʻ, who aspired to be the 17th Tuʻi Kanokupolu, but he was not recognized as such by the high chiefs of Ton ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laufilitonga
Fatafehi Laufilitonga (24 August 1797 – 9 December 1865) was the 39th and last Tui Tonga, a dynasty of kings in Tonga during the Tui Tonga Empire. Biography Only little is known about Laufilitonga's life. Laufilitonga was the oldest son of king Fatafehi Fuanunu'iava and his wife Tupou Veiongo Moheofo. He succeeded his father in 1810 as head of the House of Tonga but was considered too young to become "Tui Tonga". The title had by that time also declined in power and prestige and the real power lay with the Tui Kanokupolu dynasty. Laufilitonga, however, had ambitions to restore the power of the Tui Tonga and tried to extend his role as spiritual leader into a more political one. He contested ''Tāufaāhau'' (later to be George Tupou I) residing in the Haapai Islands. The final resolution of this struggle was the "Battle of Velata", near Tongoleleka on Lifuka, in 1826 in which Laufilitonga was defeated. An important ally at that battle was the chief of Haafeva who had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Casuarina
''Casuarina'' is a genus of 17 tree species in the family Casuarinaceae, native to Australia, the Indian subcontinent, southeast Asia, islands of the western Pacific Ocean, and eastern Africa. It was once treated as the sole genus in the family, but has since been split into four genera (see: Casuarinaceae).Flora of Australia''Casuarina''/ref> They are evergreen shrubs and trees growing to tall. The slender, green to grey-green twigs bearing minute scale-leaves in whorls of 5–20. The apetalous flowers are produced in small catkin-like inflorescences. Most species are dioecious, but a few are monoecious. The fruit is a woody, oval structure superficially resembling a conifer cone, made up of numerous carpels, each containing a single seed with a small wing. The generic name is derived from the Malay word for the cassowary, ''kasuari'', alluding to the similarities between the bird's feathers and the plant's foliage, though the tree is called ''ru'' in Modern Malay. Kare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niuatoputapu
Niuatoputapu is a high island in the island nation of Tonga, Pacific Ocean. Its highest point is , and its area is . Its name means ''sacred island''. Older European names for the island are Traitors Island or Keppel Island. Niuatoputapu is located in the north of the Tonga island group, away from Vavau near the border with Samoa. Its closest neighbours are the small island of Tafahi, which is only to the north-northeast, and the island of Niuafo'ou. Those three islands together form the administrative division of the Niuas. Niuatoputapu Airport accepts international flights. The population was 719 in 2021. Until several centuries ago, the inhabitants spoke the Niuatoputapu language, but it was replaced by the Tongan language and went extinct. Nevertheless, the variety of Tongan spoken on Niuatoputapu contains elements of Samoan, Uvean, and Futunan. Geography Niuatoputapu’s highest central area, just beside Vaipoa, is a hill only high. It is the eroded remnant of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth Oven
An earth oven, ground oven or cooking pit is one of the simplest and most ancient cooking structures. At its most basic, an earth oven is a pit in the ground used to trap heat and bake, smoke, or steam food. Earth ovens have been used in many places and cultures in the past, and the presence of such cooking pits is a key sign of human settlement often sought by archaeologists. Earth ovens remain a common tool for cooking large quantities of food where no equipment is available. They have been used in various civilizations around the world and are still commonly found in the Pacific region to date. To bake food, the fire is built, then allowed to burn down to a smoulder. The food is then placed in the oven and covered. This covered area can be used to bake bread or other various items. Steaming food in an earth oven covers a similar process. Fire-heated rocks are put into a pit and are covered with green vegetation to add moisture and large quantities of food. More green vegetati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
