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Samuel Pike
Samuel Pike (1717?–1773) was a British clergyman and a member of a religious movement known as Sandemanians. Life Pike was born about 1717 at "Ramsey, Wiltshire" (Wilson), which may mean Ramsbury, Wiltshire, or Romsey, Hampshire. He was educated for the independent ministry, receiving his general training from John Eames of the Congregational Fund academy, and his theology from John Hubbard at Stepney Academy. His first settlement was at Henley-on-Thames, Oxfordshire, about 1740. He moved in 1747 to succeed John Hill (1711–1746) as pastor at the Three Cranes meeting-house in Fruiterers Alley, Thames Street, London. Early in his London ministry Pike established, in his house on Hoxton Square, an academy for training students for the ministry. He adopted the principles of John Hutchinson (1674–1737), and defended them (1753) in a long work. In 1754 he succeeded Zephaniah Marryat, D.D. (1684?–1754), as one of the Tuesday lecturers at Pinners' Hall. About the same time ...
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Portrait Of Samuel Pike (4672670)
A portrait is a portrait painting, painting, portrait photography, photograph, sculpture, or other artistic representation of a person, in which the face and its expressions are predominant. The intent is to display the likeness, Personality type, personality, and even the mood of the person. For this reason, in photography a portrait is generally not a Snapshot (photography), snapshot, but a composed image of a person in a still position. A portrait often shows a person looking directly at the painter or photographer, in order to most successfully engage the subject with the viewer. History Prehistorical portraiture Plastered human skulls were reconstructed human skulls that were made in the ancient Levant between 9000 and 6000 BC in the Pre-Pottery Neolithic B period. They represent some of the oldest forms of art in the Middle East and demonstrate that the prehistoric population took great care in burying their ancestors below their homes. The skulls denote some of the earlie ...
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Caleb Fleming
Caleb Fleming, D.D. (4 November 1698 – 21 July 1779) was an English dissenting minister and Polemicist. Life Fleming was born at Nottinghamshire on 4 November 1698. His father was a hosier; his mother, whose maiden name was Buxton, was a daughter of the lord of the manor of Chelmerton, Derbyshire. Brought up in Calvinism, Fleming's early inclination was for the independent ministry. As a boy he learned shorthand, in order to take down sermons. In 1714 John Hardy became one of the ministers of the presbyterian congregation at the High Pavement Chapel, Nottinghamshire, and opened a nonconformist academy. Fleming was one of his first pupils. He was admitted as a communicant in 1715. Hardy (who conformed in 1727) taught him to discard his inheritance in theology. He gave up the idea of the ministry and took to business, retaining, however, his theological tastes. In 1727 he left Nottingham for London. By this time he had married and had a family. How he maintained himself is no ...
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1710s Births
Year 171 ( CLXXI) was a common year starting on Monday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Herennianus (or, less frequently, year 924 ''Ab urbe condita''). The denomination 171 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Emperor Marcus Aurelius forms a new military command, the ''praetentura Italiae et Alpium''. Aquileia is relieved, and the Marcomanni are evicted from Roman territory. * Marcus Aurelius signs a peace treaty with the Quadi and the Sarmatian Iazyges. The Germanic tribes of the Hasdingi (Vandals) and the Lacringi become Roman allies. * Armenia and Mesopotamia become protectorates of the Roman Empire. * The Costoboci cross the Danube (Dacia) and ravage Thrace in the Balkan Peninsula. They reach Eleusis, near Athens, and destr ...
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Trowbridge
Trowbridge ( ) is the county town of Wiltshire, England, on the River Biss in the west of the county. It is near the border with Somerset and lies southeast of Bath, 31 miles (49 km) southwest of Swindon and 20 miles (32 km) southeast of Bristol. The town had a population of 37,169 in 2021. Long a market town, the Kennet and Avon canal to the north of Trowbridge played an instrumental part in the town's development as it allowed coal to be transported from the Somerset Coalfield and so marked the advent of steam-powered manufacturing in woollen cloth mills. The town was the foremost producer of this mainstay of contemporary clothing and blankets in south west England in the late 18th and early 19th centuries, by which time it held the nickname "The Manchester of the West". The civil parish of Trowbridge had a population of 33,108 at the 2011 census. The parish encompasses the settlements of Longfield, Lower Studley, Upper Studley, Studley Green and Trowle Common. ...
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Bull And Mouth Street
Bull and Mouth Street was a street in the City of London that ran between Edward Street (Hall Lane) and St Martin's Le Grand. On part of its site stands Postman's Park. Origins The street may once have been known as Stukeley's Street.http://www.aim25.ac.uk/cgi-bin/vcdf/detail?coll_id=18688&inst_id=118&nv1=search&nv2= The street is named after the Bull and Mouth Inn which stood on the south side from at least the time of the Great Fire of London in 1666 when it was destroyed. It was subsequently rebuilt.Brown's Yard, Angel Alley, Bishopsgate - Bull Court.
British History Online. Retrieved 31 January 2018.
It may date even earlier as the original name of the inn was the Boulogne Mouth, a reference to the
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William Fuller (banker)
William Fuller (1705–1800) was an English banker, at his death reputed to be one of the richest people in the country. Early life Born in Abingdon-on-Thames in Berkshire (now Oxfordshire), Fuller went to London at age 14, as apprentice to a writing master. He went into business on his own, in that trade, in Fenchurch Street; and then set up a writing school in Lothbury. He had his son trained in accounts, and placed in a bank; he then joined his son in banking. Banker The London bank William Fuller & Son was founded "at the sign of the Artichoke", later 24 Lombard Street, around 1769. At the end of the century the firm's style was Fuller & Chatteris. It eventually failed in 1841, when it was known as Whitmore, Wells and Whitmore. Religious views and charitable activities Fuller was in the congregation of Samuel Pike, who became a Sandemanian. Fuller, however, opposed the influence of Robert Sandeman, and campaigned against it, in a 1759 pamphlet ''Reflections on an Epistolary ...
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John Conder
John Conder D.D. (3 June 1714 – 30 May 1781) was an Independent minister at Cambridge who later became President of the Independent College, Homerton in the parish of Hackney (parish), Hackney near London. John Conder was the theological tutor at Plaisterers' Hall Academy in 1754; and residential tutor and theological tutor at Mile End Academy (1754 to 1769), then the theological tutor at Homerton Academy (1769 to 1781). Life John Conder was born at Wimpole in Cambridgeshire on 3 June 1714. Both his father, Jabez Conder (d. 1727) and grandfather served as minister to an Independent congregation at Croydon, Cambridgeshire. At the time the Nonconformist (Protestantism), nonconformists were in great fear because of Parliament's ''Schism Bill'' under Anne, Queen of Great Britain, Queen Anne, passed as the never-enforced Schism Act 1714. Following the accession of George I of Great Britain, George I in 1714, a degree of religious toleration was won for nonconformists, though wit ...
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James Hervey
James Hervey (26 February 1714 – 25 December 1758) was an English clergyman and writer. Life He was born at Hardingstone, near Northampton, and was educated at the grammar school of Northampton, and at Lincoln College, Oxford. Here he came under the influence of John Wesley and the Oxford Methodist Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's b ...s, especially since he was a member of the Holy Club. Ultimately, however, while retaining his regard for the men and his sympathy with their religious aims, he adopted a thoroughly Calvinism, Calvinistic creed, and resolved to remain in the Anglican Church. Having taken orders in 1737, he held several curacy, curacies, and in 1752 succeeded his father in the family livings of Weston Favell and Collingtree. He was never robust, but ...
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John Glas
John Glas (5 October 1695 – 2 November 1773) was a Scottish clergyman who started the Glasite The Glasites or Glassites were a small Christian church founded in about 1730 in Scotland by John Glas.John Glas preached supremacy of God's word (Bible) over allegiance to Church and state to his congregation in Tealing near Dundee in July 172 ... church movement. Biography Early years He was born at Auchtermuchty, Fife, where his father was parish Minister (Christianity), minister. He was educated at Kinclaven and Perth Grammar School, graduated from the University of St Andrews in 1713, and completed his education for the Minister (Christianity), ministry at Edinburgh. He was licensed as a preacher by the presbytery (church polity), presbytery of Dunkeld, and soon afterwards ordained by that of Dundee as minister of the parish of Tealing (1719), where his preaching soon drew a large congregation. Early in his ministry he was brought to a halt while lecturing on the Shorter ...
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Robert Sandeman (theologian)
Robert Sandeman (29 April 1718, in Perth – 2 April 1771, in Danbury, Connecticut) was a Scottish nonconformist theologian. He was closely associated with the Glasite church which he helped to promote. Derek B. Murray, 'Robert Sandeman' in Donald M. Lewis (ed.) Dictionary of Evangelical Biography, Blackwell, 1995, pp 970-971 His importance was such that Glasite churches outside Scotland were known as Sandemanian. Biography Early life and religious development He was born the second of twelve children to a linen weaver, David Sandeman and his wife Margaret Ramsay.Derek B. Murray, ‘Sandeman, Robert (1718–1771)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 200accessed 20 Nov 2006/ref> He attended Edinburgh University over a two-year period beginning in 1734, where he initially seemed destined for a career in either medicine or the established church. It was here, however, where he encountered the teachings of John Glas, and join ...
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Zephaniah Marryat
Zephaniah Marryat (1684–1754) was an English Nonconformist minister. He was a strict Calvinist. Career Marryat was a tutor at dissenting academies funded by the King's Head Society. Between 1743 and 1744 he was a tutor at Stepney Academy; he then taught at Plaisterer's Hall Academy. At Plaisterer's Hall, he was the educator of Robert Robinson and Thomas Williams. Joseph Priestley was also sent to him, but Priestley 'resolutely opposed' the condition of subscribing every six months to 'ten printed articles of the strictest Calvinistic faith.' After Zephaniah Marryat suddenly died, John Conder filled his place as theological tutor in this academy, while Samuel Pike succeeded him as one of the Tuesday lecturers at Pinners' Hall. Personal life He was the father of Thomas Marryat. References Further readingMarryat, Zephaniah, D.D. in the ''Cyclopaedia of Biblical, Theological and Ecclesiastical Literature Cyclopedia, cyclopaedia or cyclopedien is an archaic term for encyclo ...
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Religious Movement
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant: * The church is a compulsory organisations into which people are born, while the sect is a voluntary organisation to which people usually convert. * The church is an inclusive organisations to which all kinds of people may belong, while the sect is an exclusive organisation of religiously qualified people. * The church is an established organisation that is well integrated into the larger society and usually inclined to seek for an alliance with the political power, while the sect is a splinter group from a larger religion: it is often in tension with current societal values, rejects any ...
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