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Samre (woreda)
Saharti Samre () is one of the Districts of Ethiopia, or ''woredas'', in the Tigray Region of Ethiopia. Part of the Debub Misraqawi (Southeastern) Zone, Samre is bordered on the south by the Amhara Region, on the west and north by the Mehakelegnaw (Central) Zone, on the northeast by Enderta, on the east by Hintalo Wajirat, and on the southeast by Debubawi (Southern) Zone. Towns in this woreda include Gijet and Samre. Rivers in this woreda include the Samre, which is of historical importance as it was the traditional boundary between Tigray Province to the north, and Lasta or Wag to the south. Local points of interest in this woreda include the rock-hewn churches of Arbatu Insesa and Iyasus Hinta. History The northern part of the woreda, which is known as Saharti was a separate woreda with Gijet () as its administrative as well as capital city. At the same time, Samre () was the administrative as well as capital city for the district or wereda of 'Wea'areb' (), which is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Woreda
Districts of Ethiopia, also called woredas ( am, ወረዳ; ''woreda''), are the third level of the administrative divisions of Ethiopia – after ''zones'' and the '' regional states''. These districts are further subdivided into a number of wards called ''kebele'' neighbourhood associations, which are the smallest unit of local government in Ethiopia. Overview Districts are typically collected together into zones, which form a region; districts which are not part of a zone are designated Special Districts and function as autonomous entities. Districts are governed by a council whose members are directly elected to represent each ''kebele'' in the district. There are about 670 rural districts and about 100 urban districts. Terminology varies, with some people considering the urban units to be ''woreda'', while others consider only the rural units to be ''woreda'', referring to the others as urban or city administrations. Although some districts can be traced back to earli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wag (district)
Wag (Amharic: ዋግ) is a traditional Highland district in the Amhara Region of Ethiopia, in the approximate location of the modern Wag Hemra Zone. Weld Blundell described the district as bounded on the south by the mountains of Lasta, on the east and north by the Tellare River, and the west by the Tekezé. The major urban center is the town of Sokota, which has been a major marketplace for centuries. James Bruce states that Wag was given to the heirs of the deposed Zagwe dynasty, when the Solomonic dynasty was restored to the throne of Ethiopia in 1270. The head of the fallen Zagwe family accepted the district as well as the title of Wagshum as part of the settlement for their loss. However, the province is mentioned for the first time only in the 14th century. Mugahid of Adal Adal may refer to: *A short form for Germanic names in ''aþala-'' (Old High German ''adal-''), "nobility, pedigree"; see Othalan **Adál Maldonado (1948-2020), Puerto Rican artist **Adal Ramones (born ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gesho
''Rhamnus prinoides'', the shiny-leaf buckthorn, is an African shrub or small tree in the family Rhamnaceae. Commonly referred to as "gesho" it was first scientifically described by French botanist Charles Louis L'Héritier de Brutelle in 1789. Description ''Rhamnus prinoides'' occur from Ethiopia, Eritrea to South Africa at medium to high altitudes. They grow near streams or along forest margins. The small edible fruits are shiny red and berry-like. Uses The ''Rhamnus prinoides'' plant has many uses amongst the inhabitants of Africa. All parts of the plant are harvested and used for nutrition, medicine or religious purposes. Gesho, as it is known in Eritrea and Ethiopia, In Eritrea and Ethiopia, where the plant is known as ''gešo'' or ''gesho'', it is used in a manner similar to hops. The stems are boiled and the extract mixed with honey to ferment a mead called ''myes'' in Tigrinya and ''tej'' in Amharic. It is also used in the brewing of tella ('' siwa'' in Tigrinya), an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water Supply And Sanitation In Ethiopia
Access to water supply and sanitation in Ethiopia is amongst the lowest in Sub-Saharan Africa and the entire world. While access has increased substantially with funding from foreign aid, much still remains to be done. Some factors inhibiting the achievement of these goals are the limited capacity of water bureaus in the country's nine regions, two city administrations and water desks in the 770 districts of Ethiopia (''woreda''s); insufficient cost recovery for proper operation and maintenance; and different policies and procedures used by various donors, notwithstanding the Paris Declaration on Aid Effectiveness. In 2001 the government adopted a water and sanitation strategy that called for more decentralized decision-making; promoting the involvement of all stakeholders, including the private sector; increasing levels of cost recovery; as well as integrating water supply, sanitation and hygiene promotion activities. Implementation of the policy apparently is uneven. In 2005 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Education In Ethiopia
Education in Ethiopia was dominated by the Ethiopian Orthodox Church for many centuries until secular education was adopted in the early 1900s. Prior to 1974, Ethiopia had an estimated illiteracy rate below 50% and compared poorly with the rest of Africa in the provision of schools and universities. After the Ethiopian Revolution, emphasis was placed on increasing literacy in rural areas. Practical subjects were stressed, as was the teaching of socialism. By 2015, the literacy rate had increased to 49.1%, still poor compared to most of the rest of Africa. Recently, there has been massive expansion throughout the educational system. Access to primary schools is limited to urban locations, where they are mostly private-sector or faith-based organizations. Primary school education consists of two cycles: grades 1 to 4 and grades 5 to 8. Secondary schools also have two cycles: grades 9 to 10 and grades 11 to 12. Primary schools have over 90% of 7-year-olds enrolled although only about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamyr Language
Xamtanga (also Agawinya, Khamtanga, Simt'anga, Xamir, Xamta) is a Central Cushitic language spoken in Ethiopia by the Xamir people. Sound system Vowels The central vowels have fronted and backed allophones, depending on the adjacent consonant(s). Consonants * is found only word-initial in loanwords, and may be glottal or pharyngeal . * is alveolar before the vowel , dental otherwise. * can be ejective , and in some cases the ejectives appear to be in free variation with the voiceless plosives. Phonological processes Gemination In positions other than word-initial, Xamtanga contrasts geminate and non-geminate consonant In articulatory phonetics, a consonant is a speech sound that is articulated with complete or partial closure of the vocal tract. Examples are and pronounced with the lips; and pronounced with the front of the tongue; and pronounced wit ...s. With most consonants, the difference between a geminate and a non-geminate is simply one of length, bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tigrinya Language
(; also spelled Tigrigna) is an Ethio-Semitic language commonly spoken Eritrea and in northern Ethiopia's Tigray Region by the Tigrinya and Tigrayan peoples. It is also spoken by the global diaspora of these regions. History and literature Although it differs markedly from the Geʽez (Classical Ethiopic) language, for instance in having phrasal verbs, and in using a word order that places the main verb last instead of first in the sentence—there is a strong influence of Geʽez on Tigrinya literature, especially with terms relating to Christian life, Biblical names, and so on. Ge'ez, because of its status in Ethiopian culture, and possibly also its simple structure, acted as a literary medium until relatively recent times. The earliest written example of Tigrinya is a text of local laws found in the district of Logosarda, Debub Region in Southern Eritrea, which dates from the 13th century. In Eritrea, during British administration, the Ministry of Information put out a we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agaw
The Agaw or Agew ( gez, አገው ''Agäw'', modern ''Agew'') are a pan-ethnic identity native to the northern highlands of Ethiopia and neighboring Eritrea. They speak the Agaw languages, which belong to the Cushitic branch of the Afroasiatic language family, and are therefore linguistically closest related to peoples speaking other Cushitic languages. The Agaw peoples in general were historically noted by travelers and outside observers to have practiced what some described as a “Hebraic religion”, though some practiced Ethiopian Orthodoxy, and many were Beta Israel Jews. A small minority have adopted Islam in the last few centuries. Thousands of Agaw Beta Israel converted to Christianity in the 19th and early 20th century (both voluntarily and forcibly), becoming the Falash Mura, though many are now returning to Judaism. History The Agaw are perhaps first mentioned in the third-century ''Monumentum Adulitanum'', an Aksumite inscription recorded by Cosmas Indicopleustes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tigrayans
Tigrayans ( ti, ተጋሩ) are a Semitic-speaking ethnic group indigenous to the Tigray Region of northern Ethiopia. They speak the Tigrinya language, an Afroasiatic language belonging to the Ethiopian Semitic branch. The daily life of Tigrayans is highly influenced by religious concepts. For example, the Christian Orthodox fasting periods are strictly observed, especially in Tigray; but also traditional local beliefs such as in spirits, are widespread. In Tigray the language of the church remains exclusively Ge’ez. Tigrayan society is marked by a strong ideal of communitarianism and, especially in the rural sphere, by egalitarian principles. This does not exclude an important role of gerontocratic rules and in some regions such as the wider Adwa area, formerly the prevalence of feudal lords, who, however, still had to respect the local land rights. History The majority of Tigrayans trace their origin to early Semitic-speaking peoples whose presence in the region dates bac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam In Ethiopia
Islam is the second-largest religion in Ethiopia behind Christianity, with 31.3 to 35.9 percent of the total population of around 113.5 million people professing the religion as of 2022. Islam in Ethiopia dates back to the founding of the religion; in 615, when a group of Muslims were counseled by Muhammad to escape persecution in Mecca and Migration to Abyssinia, travel to Ethiopia via modern-day Eritrea, which was ruled by Najashi, a pious Christian king. It is agreed by Islamic scholars that Najashi First Hejira, gave shelter to the Muslim refugees around 615–616 at Axum. Bilal ibn Ribah, the first Muezzin, the person chosen to call the faithful to prayer, and one of the foremost companions of Muhammad, was born in Mecca to an Abyssinian (Ethiopian) mother. Introduction Islam was in 2007 the second largest religion in Ethiopia with over 33.9% of the population. The faith arrived in Tigray Region, Tigray, north of Ethiopia, at an early date, shortly before the Hijra (Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopian Orthodox Christianity
The Ethiopian Orthodox Tewahedo Church ( am, የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, ''Yäityop'ya ortodoks täwahedo bétäkrestyan'') is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the acceptance of Christianity by the Kingdom of Aksum in 330, and has between 36 million and 49.8 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
