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Samgong Bon-puri
The ''Samgong bon-puri'' is a Korean shamanic narrative recited in southern Jeju Island, associated with the goddess Samgong. It is among the most important of the twelve general ''bon-puri'', which are the narratives known by all Jeju shamans. The myth centers on a girl named Gameunjang-agi, the third and youngest daughter of two beggars. Her parents become very rich after her birth. One day, they ask their daughters the reason for their good fortune. Gameunjang-agi is expelled for crediting her own linea nigra instead of her parents. When her sisters chase her away from the house, Gameunjang-agi turns them into a centipede and a mushroom. Soon after, her parents go blind, lose all their wealth, and return to being beggars. Gameunjang-agi joins a family of impoverished yam gatherers and marries their good-hearted youngest son. The next day, she discovers that her husband's yam fields are full of gold and silver. After becoming rich again, she holds a feast for beggars which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Shamanic Narrative
Korean mythology ( ) is the group of myths told by historical and modern Koreans. There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses (mansin) in rituals invoking the gods and which are still considered sacred today. The historicized state-foundation myths that represent the bulk of the literary mythology are preserved in Classical Chinese-language works such as ''Samguk sagi'' and ''Samguk yusa''. One state's foundation myth, that of Dan'gun, has come to be seen as the founding myth of the whole Korean nation. State-foundation myths are further divided into northern, such as that of the kingdom of Goguryeo and its founder Jumong, where the founder is the son of a celestial male figure and an earthly female figure, and southern, such as that of the kingdom of Silla and its founder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gut (ritual)
Gut (, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. They are characterised by rhythmic movements, songs, oracles and prayers. These rites are meant to create welfare, promoting commitment between the spirits and humankind. The major categories of rites are the ''naerim-gut'', the ''dodang-gut'' and the ''ssitgim-gut''. Through song and dance, the shaman begs the gods to intervene in the fortune of humans. The shaman wears a very colourful costume and normally speaks in ecstasy. During a rite, the shaman changes his or her costume several times. Rituals consist of various phases, called ''gori''. In Jeju Island, ''gut'' rituals involve the recitation of a myth about the deities being invoked, called ''bon-puri''. Similar narratives are also found in mainland shamanism. Importance of purification Purity of both the body and the mind is a state that is required for taking part in ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charcoal Burner
A charcoal burner is someone whose occupation is to manufacture charcoal. Traditionally this is achieved by carbonising wood in a charcoal pile or kiln. Charcoal burning is one of the oldest human crafts. The knowledge gained from this industry still contributes to the solution of energy problems today. Due to its historical and cultural importance, charcoal burning and tar distilling were incorporated in December 2014 into the register of the Intangible Cultural Heritage in Germany by the ''Kultusministerkonferenz''. History and technique Medieval charcoal burners Since the Iron Age, high temperatures have had to be produced for iron smelting, for glassmaking, and for the working of precious metals. Charcoal has been used to do this for centuries and, in order to produce it, entire forests were felled. With the increasing use of stone coal from the 18th century, the charcoal burning industry declined. Even in ancient times, charcoal was manufactured in kilns. Logs were ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Folklore
Stories and practices that are considered part of Korean folklore go back several thousand years. These tales derive from a variety of origins, including Shamanism, Confucianism, Buddhism, and more recently Christianity. Many folk traditions developed in rural areas such as villages. They often relate to households and farming, and reinforce family and communal bonds. The performance of folk tales reflects this, with performers often encouraging and eliciting audience involvement. Traditions and stories were passed down orally, although written examples appear beginning in the 5th century. While many traditions have become less practiced or modernized, folklore remains deeply embedded in Korean society, continuing to influence fields such as religion, stories, art, and customs. Types of folklore There are many types of folklore in Korean culture, including Imuldam (이물담), focused on supernatural beings such as monsters, goblins and ghosts. The most common beings are the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Mythology
Korean mythology ( ) is the group of myths told by historical and modern Koreans. There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses (mansin) in rituals invoking the gods and which are still considered sacred today. The historicized state-foundation myths that represent the bulk of the literary mythology are preserved in Classical Chinese-language works such as ''Samguk sagi'' and '' Samguk yusa''. One state's foundation myth, that of Dan'gun, has come to be seen as the founding myth of the whole Korean nation. State-foundation myths are further divided into northern, such as that of the kingdom of Goguryeo and its founder Jumong, where the founder is the son of a celestial male figure and an earthly female figure, and southern, such as that of the kingdom of Silla and its founder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchy
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over others causing exploitation or oppression, such as through male dominance of moral authority and control of property. "I shall define patriarchy as a system of social structures, and practices in which men dominate, oppress and exploit women." "There are six main patriarchal structures which together constitute a system of patriarchy. These are: a patriarchal mode of production in which women's labour is expropriated by their husbands; patriarchal relations within waged labour; the patriarchal state; male viole ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feminist
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism incorporates the position that society prioritizes the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women. Feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration and to protect women and girls from rape, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucian
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin-Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral unrighte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a Religious Confucianism, religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosophy, Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia dynasty, Xia (c. 2070–1600 BCE), Shang dynasty, Shang (c. 1600–1046 BCE) and Western Zhou, Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalism (Chinese philosophy), Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the real ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Replacement Narratives
Life replacement narratives or life extension narratives refer to three Korean shamanic narratives chanted during religious rituals, all from different regional traditions of mythology but with a similar core story: the ''Menggam bon-puri'' of the Jeju tradition, the ''Jangja-puri'' of the Jeolla tradition, and the ''Honswi-gut'' narrative of the South Hamgyong tradition. As oral literature, all three narratives exist in multiple versions. In all three narratives, a man (or men) is forewarned of his impending death and makes offerings to the ''chasa'', the gods of death who kill those whose time is due and take away their souls to the afterlife. The ''chasa'' unwittingly accept the offerings before realizing that they have accepted gifts from the man that they were supposed to kill. As they cannot ignore his gifts, they decide to spare his life and take the soul of another human or animal in his place. Other parts of the story differ significantly between the three narratives. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Initiation
Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an ''initiate''. See also rite of passage. Characteristics William Ian Miller notes the role of ritual humiliation in comic ordering and testing. Mircea Eliade discussed initiation as a principal religious act by classical or traditional societies. He defined initiation as "a basic change in existential condition", which liberates man from p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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