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Safed Musli
Safed (known in Hebrew as Tzfat; Sephardic Hebrew & Modern Hebrew: צְפַת ''Tsfat'', Ashkenazi Hebrew: ''Tzfas'', Biblical Hebrew: ''Ṣǝp̄aṯ''; ar, صفد, ''Ṣafad''), is a city in the Northern District of Israel. Located at an elevation of , Safed is the highest city in the Galilee and in Israel. Safed has been identified with ''Sepph,'' a fortified town in the Upper Galilee mentioned in the writings of the Roman Jewish historian Josephus. The Jerusalem Talmud mentions Safed as one of five elevated spots where fires were lit to announce the New Moon and festivals during the Second Temple period. Safed attained local prominence under the Crusaders, who built a large fortress there in 1168. It was conquered by Saladin 20 years later, and demolished by his grandnephew al-Mu'azzam Isa in 1219. After reverting to the Crusaders in a treaty in 1240, a larger fortress was erected, which was expanded and reinforced in 1268 by the Mamluk sultan Baybars, who developed Safed i ...
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List Of Cities In Israel
This list includes localities that are in Israel that the Israeli Ministry of Interior has designated as a city council. Jerusalem includes occupied East Jerusalem. The list is based on the current index of the Israel Central Bureau of Statistics (CBS). Within Israel's system of local government, an urban municipality can be granted a city council by the Interior Ministry when its population exceeds 20,000. The term "city" does not generally refer to local councils or urban agglomerations, even though a defined city often contains only a small portion of an urban area or metropolitan area's population. List Israel has 16 cities with populations over 100,000, including Jerusalem and Tel Aviv-Yafo. In all, there are 77 Israeli localities granted "municipalities" (or "city") status by the Ministry of the Interior, including four Israeli settlements in the West Bank. Two more cities are planned: Kasif, a planned city to be built in the Negev, and Harish, originally a small to ...
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Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ...
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Fakhr Al-Din II
Fakhr al-Din ibn Qurqumaz Ma'n ( ar, فَخْر ٱلدِّين بِن قُرْقُمَاز مَعْن, Fakhr al-Dīn ibn Qurqumaz Maʿn; – March or April 1635), commonly known as Fakhr al-Din II or Fakhreddine II ( ar, فخر الدين الثاني, Fakhr al-Dīn al-Thānī), was the paramount Druze emir of Mount Lebanon from the Ma'n dynasty, an Ottoman governor of Sidon-Beirut and Safed, and the strongman over much of the Levant from the 1620s to 1633. For uniting modern Lebanon's constituent parts and communities, especially the Druze and the Maronites, under a single authority for the first time in history, he is generally regarded as the country's founder. Although he ruled in the name of the Ottomans, he acted with considerable autonomy and developed close ties with European powers in defiance of the Ottoman imperial government. Fakhr al-Din succeeded his father as the emir of the Chouf mountains in 1591. He was appointed over the sanjaks (districts) of Sidon-Beirut ...
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Safad Sanjak
Safed Sanjak ( ar, سنجق صفد; tr, Safed Sancağı) was a ''sanjak'' (district) of Damascus Eyalet ( Ottoman province of Damascus) in 1517–1660, after which it became part of the Sidon Eyalet (Ottoman province of Sidon). The sanjak was centered in Safed and spanned the Galilee, Jabal Amil and the coastal cities of Acre and Tyre. The city of Safed was made up of Muslim and Jewish townspeople, while the rest of the sanjak was populated by Sunni Muslims, Jewish peasants, Bedouin tribesmen, Shia Muslims and Druze peasants. Territory and demographics The territory of Safed Sanjak consisted of the area between the Zahrani River in the north to Mount Carmel (near Haifa) in the south, and the area between the Sea of Galilee in the east and the Mediterranean Sea to the west. Besides Safed, it included the port cities of Acre and Tyre and the entire Galilee and Jabal Amil area. The district had a mixed population of peasants and Bedouin. The inhabitants of the Jabal Amil region wer ...
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Four Holy Cities
The Four Holy Cities of Judaism are the cities of Jerusalem, Hebron, Safed and Tiberias which were the four main centers of Jewish life after the Ottoman conquest of Palestine. According to the 1906 Jewish Encyclopedia: "Since the sixteenth century the Holiness of Palestine, especially for burial, has been almost wholly transferred to four cities—Jerusalem, Hebron, Tiberias, and Safed." * Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BC when the site was chosen during the lifetime of King David to be the location of the Holy Temple. * The Cave of the Patriarchs in Hebron is believed to be the burial place of the Jewish patriarchs: Abraham and Sarah, Isaac and Rebecca and Jacob and Leah. As such Hebron is the second holiest city to Jews, and is one of the four cities where Israelite biblical figures purchased land (Abraham bought a field and a cave east of Hebron from the Hittites (Genesis 23:16-18), King ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Jewish Textile Industry In 16th-century Safed
The textile industry became an important feature of 16th-century Safed, Ottoman Galilee (at the time within Damascus Eyalet of the Ottoman Empire), following an influx of Jewish immigration in late 15th and early 16th centuries. Run as a Jewish monopoly, textile manufacturing became the community's main source of income. The industry declined toward the end of the century. Jewish refugees settle in Safed After the expulsion of the Jews from Spain in 1492, many sought refuge in Turkish-controlled lands. They used the opportunity to introduce the production of high-quality wool which they had manufactured in Spain and soon Jewish merchants became significantly involved in the wool trade in nearly all parts of the Ottoman Empire. Many made their way to Safed, which with its numerous springs and nearby streams, had the perfect geological conditions for the manufacture of cloth. In 1522, Safed's Jewish population stood at three hundred families. The influx of Spanish refugees trans ...
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Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ...
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Baybars
Al-Malik al-Zahir Rukn al-Din Baybars al-Bunduqdari ( ar, الملك الظاهر ركن الدين بيبرس البندقداري, ''al-Malik al-Ẓāhir Rukn al-Dīn Baybars al-Bunduqdārī'') (1223/1228 – 1 July 1277), of Turkic Kipchak origin, commonly known as Baibars or Baybars ( ar, بيبرس, ''Baybars'') – nicknamed Abu al-Futuh (; English: ''Father of Conquests'', referring to his victories) – was the fourth Mamluk sultan of Egypt and Syria in the Bahri dynasty, succeeding Qutuz. He was one of the commanders of the Egyptian forces that inflicted a defeat on the Seventh Crusade of King Louis IX of France. He also led the vanguard of the Egyptian army at the Battle of Ain Jalut in 1260, which marked the first substantial defeat of the Mongol army and is considered a turning point in history. The reign of Baybars marked the start of an age of Mamluk dominance in the Eastern Mediterranean and solidified the durability of their military system. He managed to pa ...
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Mamluk Sultanate (Cairo)
The Mamluk Sultanate ( ar, سلطنة المماليك, translit=Salṭanat al-Mamālīk), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz (western Arabia) from the mid-13th to early 16th centuries. It was ruled by a military caste of mamluks (manumitted slave soldiers) headed by the sultan. The Abbasid caliphs were the nominal sovereigns. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras.Levanoni 1995, p. 17. The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars ...
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Al-Mu'azzam Isa
() (1176 – 1227) was the Ayyubid emir of Damascus from 1218 to 1227. The son of Sultan al-Adil I and nephew of Saladin, founder of the dynasty, al-Mu'azzam was installed by his father as governor of Damascus in 1198 or 1200. After his father's death in 1218, al-Mu'azzam ruled the Ayyubid lands in Syria in his own name, down to his own death in 1227. He was succeeded by his son, an-Nasir Dawud. He was respected as a man of letters, and was interested in grammar and jurisprudence. By 1204, Jerusalem was his primary residence. Legacy He ordered and contributed to the construction and restoration of many buildings inside the (the Noble Sanctuary), Jerusalem: * Extending the terrace () of the Dome of the Rock by 18 meters westward. * Two water-distribution structures: as a donor, not as a patron (one who ordered them built): ** 1210 or 1211: the Cistern of al-Muʿaẓẓam ʿĪsā, a water tank. ** 1216 or 1217: the Shaʿlān Sebil, a sebil (fountain). * 1217 or 1218: restori ...
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Saladin
Yusuf ibn Ayyub ibn Shadi () ( – 4 March 1193), commonly known by the epithet Saladin,, ; ku, سه‌لاحه‌دین, ; was the founder of the Ayyubid dynasty. Hailing from an ethnic Kurdish family, he was the first of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, Ayyubid territorial control spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, the Maghreb, and Nubia. Alongside his uncle Shirkuh, a military general of the Zengid dynasty, Saladin was sent to Egypt under the Fatimid Caliphate in 1164, on the orders of Nur ad-Din. With their original purpose being to help restore Shawar as the to the teenage Fatimid caliph al-Adid, a power struggle ensued between Shirkuh and Shawar after the latter was reinstated. Saladin, meanwhile, climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assault ...
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