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Ruqya
In Islam, the belief that spiritual entities—particularly, jinn—can demonic possession, possess a person, (or a thing or location), is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism. This practice is called ''al-'azm''Magic and Divination in Early Islam. (2021). Vereinigtes Königreich: Taylor & Francis. or ''ruqya'' and exorcists are called ''raqi''. Belief in the supernatural -- witchcraft, sorcery, magic (supernatural), magic, ghosts, and demons—in the Muslim world is not marginalized as eccentric or a product of ignorance, but is pervasive among all social classes. Belief in the supernatural creatures known as ''Jinn'' is both an integral part of Islamic belief, and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between". Jinn are thought to be able to enter and possess people, with e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn ( ar, , ') – also Romanization of Arabic, romanized as djinn or Anglicization, anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are Invisibility, invisible creatures in early Arabian mythology, pre-Islamic Arabian Religious system, religious systems and later in Islamic mythology and Islamic theology, theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daemon
Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept. Description Daimons are lesser divinities or spirits, often personifications of abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iblis
Iblis ( ar, إِبْلِيس, translit=Iblīs), alternatively known as Eblīs, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven, after he refused to prostrate himself before Adam. Regarding the origin and nature of Iblis, there are two different viewpoints. In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (''Karub'') called Azazil, appointed by God to obliterate the original disobedient inhabitants of the earth, who were replaced with humans, as more obedient creatures. After Iblis objected to God's decision to create a successor (), he was punished by being relegated and cast down to earth as a (devil). In the alternative account, God created Iblis from the fires beneath the seventh earth. Worshipping God for thousands of years, Iblis ascended to the surface, whereupon, thanks to his pertinacious servitude, he rose until he reached the company of angels in the seventh heaven. Wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ifrit
Ifrit, also spelled as efreet, afrit, and afreet (Arabic alphabet, Arabic: ': , plural ': ), is a powerful type of demon in Islamic mythology. The afarit are often associated with the underworld and identified with the spirits of the dead, and have been compared to Genius Loci, evil ''geniī loci'' in Culture of Europe, European culture.Edward Westermarck ''Ritual and Belief in Morocco: Vol. I (Routledge Revivals)'' Routledge, 23 Apr 2014 p. 387 In Quran, hadith, and Isra and Mi'raj, Mi'raj narrations the term is always followed by the phrase ''among the jinn''. In later Folklore#Islam, folklore, they developed into independent entities, identified as powerful demons or ghost, spirits of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the Jahannam, underworld.Chelhod, J., “ʿIfrīt”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhaddith
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for ''salat'' pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawḍūʻ
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Prophets in Islam, Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexual Intercourse
Sexual intercourse (or coitus or copulation) is a sexual activity typically involving the insertion and thrusting of the penis into the vagina for sexual pleasure or reproduction.Sexual intercourse most commonly means penile–vaginal penetration for sexual pleasure or sexual reproduction; dictionary sources state that it especially means this, and scholarly sources over the years agree. See, for example; * * * * * * * * * This is also known as vaginal intercourse or vaginal sex. Other forms of penetrative sexual intercourse include anal sex (penetration of the anus by the penis), oral sex (penetration of the mouth by the penis or oral penetration of the female genitalia), fingering (sexual penetration by the fingers) and penetration by use of a dildo (especially a strap-on dildo). These activities involve physical intimacy between two or more individuals and are usually used among humans solely for physical or emotional pleasure and can contribute to human bonding. Ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pierre Lory
Pierre Lory (22 April 1952, Paris) is a director of studies at the École pratique des hautes études, holder of the Chair of Muslim mysticism of the Ve section, religious sciences. Publications Works by Pierre Lory * ''Les commentaires ésotériques du Coran selon ‘Abd al-Razzâq al-Qâshânî'', Paris, Les Deux Océans, 1980, revised and extended in 1991, 123 pages. Translation inton turkish by Sadık Kılıc, ''Kaşânî’ye Göre Kur’an’ın Tasavvufi Tefsiri'', Istanbul, Insan yayınları, 2001. Translation into Persian by Zaynab Poudineh Aqaï, ''Ta’wîlât al-Qur’ân az dîdgâh-e ‘Abd al-Razzâq-e Kâshânî'', Téhéran, Enteshârât-e Hekmat, 2004. * ''Dix traités d’alchimie de Jâbir ibn Hayyân - Les dix premiers Traités du Livre des Soixante-dix'' (texts translated and presented), Paris, Sindbad, 1983, reissued with an update in 1996, éditions Actes-Sud, 313 pages. * ''L’élaboration de l’Elixir Suprême - Quatorze traités de Jâbir ibn H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ifrit
Ifrit, also spelled as efreet, afrit, and afreet (Arabic alphabet, Arabic: ': , plural ': ), is a powerful type of demon in Islamic mythology. The afarit are often associated with the underworld and identified with the spirits of the dead, and have been compared to Genius Loci, evil ''geniī loci'' in Culture of Europe, European culture.Edward Westermarck ''Ritual and Belief in Morocco: Vol. I (Routledge Revivals)'' Routledge, 23 Apr 2014 p. 387 In Quran, hadith, and Isra and Mi'raj, Mi'raj narrations the term is always followed by the phrase ''among the jinn''. In later Folklore#Islam, folklore, they developed into independent entities, identified as powerful demons or ghost, spirits of the dead who sometimes inhabit desolate places such as ruins and temples. Their true habitat is the Jahannam, underworld.Chelhod, J., “ʿIfrīt”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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