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Runic Divination
There is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the '' alu'' word. An ''erilaz'' appears to have been a person versed in runes, including their magic applications. In medieval sources, notably the Poetic Edda, the '' Sigrdrífumál'' mentions "victory runes" to be carved on a sword, "some on the grasp and some on the inlay, and name Tyr twice." In the early modern period and modern history, related folklore and superstition is recorded in the form of the Icelandic magical staves. In the early 20th century, Germanic mysticism coined new forms of "runic magic", some of which were continued or developed further by contemporary adherents of Germanic Neopaganism. Modern systems of runic divination are based on Hermeticism, classical Occultism, and the I Ching. Historical evidence Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Writing System
A writing system is a method of visually representing verbal communication, based on a script and a set of rules regulating its use. While both writing and speech are useful in conveying messages, writing differs in also being a reliable form of information storage and transfer. Writing systems require shared understanding between writers and readers of the meaning behind the sets of characters that make up a script. Writing is usually recorded onto a durable medium, such as paper or electronic storage, although non-durable methods may also be used, such as writing on a computer display, on a blackboard, in sand, or by skywriting. Reading a text can be accomplished purely in the mind as an internal process, or expressed orally. Writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies, although any particular system may have attributes of more than one category. In the alphabetic category, a standard set of letters represent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Neopaganism
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably. Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as ''blóts'' in which food and liba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seeland-II-C
Seeland-II-C ( Sjælland bracteate 2) is a Scandinavian bracteate from Zealand, Denmark, that has been dated to the Migration period (around 500 AD). The bracteate bears an Elder Futhark inscription which reads as: :ᚺᚨᚱᛁᚢᚺᚨᚺᚨᛁᛏᛁᚲᚨ ᛬ ᚠᚨᚱᚨᚢᛁᛋᚨ ᛬ ᚷᛁᛒᚢᚨᚢᛅᚨ ᛬ ᛏᛏᛏ :hariuha haitika : farauisa : gibu auja : ttt The final ttt is a triple- stacked Tiwaz rune. This use of the rune is often interpreted as three invocations of the Norse pagan god Tyr. The central image shows a male's head above a quadruped. This is the defining characteristic of C-bracteates (of which some 400 specimens survive), and is often interpreted as a depiction of the god Odin, healing his horse. David W. Krause translates the inscription as: "Hariuha I am called: the dangerous knowledgeable one: I give chance."Krause, W. (1971). ''Die Sprache der Urnordischen Runeninschriften''. . ''farauisa'' is interpreted as ''fara-uisa'', either "danger- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bindrune
A bind rune or bindrune ( is, bandrún) is a Migration Period Germanic ligature of two or more runes. They are extremely rare in Viking Age inscriptions, but are common in earlier (Proto-Norse) and later (medieval) inscriptions.Enoksen, Lars Magnar (1998). ''Runor: historia, tydning, tolkning'', p. 84. Historiska Media, Falun. On some runestones, bind runes may have been ornamental and used to highlight the name of the carver. Description There are two types of bind runes. Normal bind runes are formed of two (or rarely three) adjacent runes which are joined together to form a single conjoined glyph, usually sharing a common vertical stroke (see ''Hadda'' example below). Another type of bind rune called a same-stave rune, which is common in Scandinavian runic inscriptions but does not occur at all in Anglo-Saxon runic inscriptions, is formed by several runic letters written sequentially along a long common stemline (see ''þ=r=u=t=a=ʀ= =þ=i=a=k=n'' example shown above). In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elder Futhark
The Elder Futhark (or Fuþark), also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries. In Scandinavia, beginning in the late 8th century, the script was simplified to the Younger Futhark, while the Anglo-Saxons and Frisians instead extended it, giving rise to the Anglo-Saxon futhorc. Both the Anglo-Saxon futhorc and the Younger Futhark remained in use during the Early and the High Middle Ages respectively, but knowledge of how to read the Elder Futhark was forgotten until 1865, when it was deciphered by Norwegian scholar Sophus Bugge. Description The Elder Futhark (named after the initial phoneme of the first six rune names: F, U, Þ, A, R and K) has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ansuz Rune
Ansuz is the conventional name given to the ''a''-rune of the Elder Futhark, . The name is based on Proto-Germanic ''* ansuz'', denoting a deity belonging to the principal pantheon in Germanic paganism. The shape of the rune is likely from Neo-Etruscan ''a'' (), like Latin A ultimately from Phoenician aleph. Name In the Norwegian rune poem, ''óss'' is given a meaning of "estuary" while in the Anglo-Saxon one, takes the Latin meaning of "mouth". The Younger Futhark rune is transliterated as ''ą'' to distinguish it from the new ár rune (ᛅ), which continues the ''jēran'' rune after loss of prevocalic ''*j-'' in Proto-Norse ''*jár'' (Old Saxon ). Since the name of ''a'' is attested in the Gothic alphabet as or , the common Germanic name of the rune may thus either have been ''*ansuz'' "god", or ''*ahsam'' "ear (of wheat)". Development in Anglo-Saxon runes The Anglo-Saxon futhorc split the Elder Futhark ''a'' rune into three independent runes due to the develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auspice
Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" ( Latin ''auspicium'') literally means "looking at birds", and Latin ''auspex'', another word for "augur", literally means "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable (''auspicious'' or ''inauspicious''). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes, the generic model of a seer in the Greco-Roman literary culture. This type of omen reading was already a millennium old in the time of Classical Greece: in the fourteenth-century BC diplomatic correspondence preserved in Egypt called the "Amarna correspondence" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germania (book)
The ''Germania'', written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally entitled ''On the Origin and Situation of the Germans'' ( la, De origine et situ Germanorum), is a historical and ethnographic work on the Germanic peoples outside the Roman Empire. Contents The ''Germania'' begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them. Tacitus says (chapter 2) that physically, the Germanic peoples appear to be a distinct nation, not an admixture of their neighbors, since nobody would desire to migrate to a climate as horrid as that of Germania. They are divided into three large branches, the Ingaevones, the Irminones, and the Istaevones, deriving their ancestry from three sons of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. The surviving portions of his two major works—the ''Annals'' (Latin: ''Annales'') and the ''Histories'' (Latin: ''Historiae'')—examine the reigns of the emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). These two works span the history of the Roman Empire from the death of Augustus (14 AD) to the death of Domitian (96 AD), although there are substantial lacunae in the surviving texts. Tacitus's other writings discuss oratory (in dialogue format, see '' Dialogus de oratoribus''), Germania (in ''De origine et situ Germanorum''), and the life of his father-in-law, Agricola (the general responsible for much of the Roman conquest of Britain), mainly focusing on his campaign in Britannia ('' De vita et moribus Iulii Agricol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Peoples
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived '' Germania'', stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as ''Germani'' or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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