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Rinchen Chok Of Ma
Ma Rinchen Chok (), is numbered as one of the twenty-five principal disciples of Padmasambhava. Rinchen Chok was also a senior disciple of Vimalamitra. Rinchen Chok was an important lotsawa in the first wave of translations and was one of the first seven monks ever to be ordained in Tibet by Shantarakshita, known as the 'seven men who were tested' (). The ordination lineage was Sarvastivadin. Iconography In his hagiography Ma Rinchen Chok as a result of his empowerments is held to have gained the siddhi of being able to crush and eat rocks and boulders for food and him doing so is a standard aspect of his iconography. Translations 'Eight Sections of the Magical Net' () which form the cycle of Mahayoga texts associated with the 'Magical Net of Vajrasattva' (), the 'Secret Nucleus' () which is the root of the 'Eighteen Great Tantrapitaka' () were expounded by Vimalamitra to Ma Rinchen Chok and together they translated them.Dudjom Rinpoche and Jikdrel Yeshe Dorje (1991). ''The Nying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma Rinchen Chok
Ma Rinchen Chok (), is numbered as one of the twenty-five principal disciples of Padmasambhava. Rinchen Chok was also a senior disciple of Vimalamitra. Rinchen Chok was an important lotsawa in the first wave of translations and was one of the first seven monks ever to be ordained in Tibet by Shantarakshita, known as the 'seven men who were tested' (). The ordination lineage was Sarvastivadin. Iconography In his hagiography Ma Rinchen Chok as a result of his empowerments is held to have gained the siddhi of being able to crush and eat rocks and boulders for food and him doing so is a standard aspect of his iconography. Translations 'Eight Sections of the Magical Net' () which form the cycle of Mahayoga texts associated with the 'Magical Net of Vajrasattva' (), the 'Secret Nucleus' () which is the root of the 'Eighteen Great Tantrapitaka' () were expounded by Vimalamitra to Ma Rinchen Chok and together they translated them.Dudjom Rinpoche and Jikdrel Yeshe Dorje (1991). ''The Nying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalamitra
Vimalamitra () was an 8th-century Indian Buddhist monk. His teachers were Buddhaguhya, Jñānasūtra and Śrī Siṃha. He was supposed to have vowed to take rebirth every hundred years, with the most notable figures being Rigzin Jigme Lingpa, Khenchen Ngagchung, Kyabje Drubwang Penor Rinpoche and Kyabje Yangthang Rinpoche. He was one of the eight teachers of the great Indian adept Guru Padmasambhava. Centuries later, terma and various works were attributed to him. Chatral Sangye Dorji (1913-2016) was said to have received a mala rosary from a man who was at the time dressed as an Indian Sadhu. It was only later that Rinpoche told his attendants that he received a mala on that day from Vimalamitra in reality. The attendants were curious and returned to the place where they had met a sadhu only to be left dumbstruck. The sadhu was not to be found anywhere. One scholar remarked that the historical Vimalamitra "would have been astonished to find himself the focus of such a tradit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotsawa
Lotsawa () is a Tibetan word used as a title to refer to the native Tibetan translators, such as Vairotsana, Rinchen Zangpo, Marpa Lotsawa, Tropu Lotsawa Jampa Pel and others, who worked alongside Indian scholars or panditas to translate Buddhist texts into Tibetan from Sanskrit, Classical Chinese and other Asian languages. It is thought to derive from Sanskrit ''locchāva'', which is said to mean "bilingual" or "eyes of the world." The term is also used to refer to modern-day translators of Tibetan buddhist texts. Jnanasutra, a Nyingmapa, was the principal lotsawa of the first wave of translations from Sanskrit to Tibetan. Yudra Nyingpo, one of the chief disciples of Vairotsana, was also a principal lotsawa of the first translation stage of texts into Tibetan.Mindrolling International (2010). "The History of Mindrolling: Part III". Source: {{cite web , url=http://www.lotusgardens.org/mindrollinghistory/part_3.cfm , title=Mindrolling History: Part III , accessdate=2010-04-15 , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvastivadin
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic Mahavibhasa, ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravada, Theravādin ''Dipavamsa'', the Sarvastivada emerged from the older M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhi
In Indian religions, (Sanskrit: '; fulfillment, accomplishment) are material, paranormal, supernatural, or otherwise magical powers, abilities, and attainments that are the products of yogic advancement through sādhanās such as meditation and yoga. The term ṛddhi (Pali: ''iddhi'', "psychic powers") is often used interchangeably in Buddhism. Etymology ''Siddhi'' is a Sanskrit noun which can be translated as "knowledge", "accomplishment", "attainment", or "success". Method The ''Visuddhimagga'' is one of the texts to give explicit details about how spiritual masters were thought to actually manifest supernormal abilities. It states that abilities such as flying through the air, walking through solid obstructions, diving into the ground, walking on water and so forth are achieved through changing one element, such as earth, into another element, such as air. The individual must master '' kasina'' meditation before this is possible. Dipa Ma, who trained via the Visuddhim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayoga
Mahāyoga (Sanskrit for "great yoga") is the designation of the first of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism. Mahāyoga is held to emphasise the generation stage (or "development stage") of Tantra, where the succeeding two yana, anuyoga and atiyoga, emphasise the completion stage and the synthesis or transcendence of the two, respectively. Practice Reginald Ray (2002: p. 124) associates the Mahāyoga with removing aggression, or anger. An embedded quotation by Tulku Thondup identifies the focus of Mahayoga as viewing the universe as a manifestation of the Buddhist deities, a practice associated with the two truths doctrine that recognises both a conventional and an ultimate truth: Mahāyoga-yana is associated with the masculine principle and is for those whose primary defilement is aggression. In Mahāyoga, one visualizes oneself as the divinity with consort. "All manifestation, thoughts and ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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