Religio Licita
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Religio Licita
''Religio licita'' ("permitted religion", also translated as "approved religion") is a phrase used in the '' Apologeticum'' of Tertullian to describe the special status of the Jews in the Roman Empire. It was not an official term in Roman law. Although it occurs in only one patristic text and in no classical Roman sources or inscriptions, the phrase has spawned abundant scholarly conjecture on its possible significance. Some scholars have gone so far as to imagine that all religions under the Empire had a legal status as either ''licita'' or ''illicita'', despite the absence of any ancient texts referring to these categories. The most extreme view has held that Tertullian's phrase means all foreign religions required a license from the Roman government. However, it was Roman custom to permit or even to encourage the subject peoples of the Roman province and foreign communities in Rome to maintain their ancestral religion unless specific practices were regarded as disruptive or sub ...
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Past Participle
In linguistics, a participle () (from Latin ' a "sharing, partaking") is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived from a verb and used as an adjective, as in a ''laughing face''". “Participle” is a traditional grammatical term from Greek and Latin that is widely used for corresponding verb forms in European languages and analogous forms in Sanskrit and Arabic grammar. Cross-linguistically, participles may have a range of functions apart from adjectival modification. In European and Indian languages, the past participle is used to form the passive voice. In English, participles are also associated with periphrastic verb forms (continuous and perfect) and are widely used in adverbial clauses. In non-Indo-European languages, ‘participle’ has been applied to forms that are alternatively regarded as converbs (see Sireniki Eskimo below), gerunds, ger ...
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Roman Magistrates
The Roman magistrates were elected officials in Ancient Rome. During the period of the Roman Kingdom, the King of Rome was the principal executive magistrate.Abbott, 8 His power, in practice, was absolute. He was the chief priest, lawgiver, judge, and the sole commander of the army.Abbott, 8Abbott, 15 When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king. During the transition from monarchy to republic, the constitutional balance of power shifted from the executive (the Roman king) to the Roman Senate. When the Roman Republic was founded in 509 BC, the powers that had been held by the king were transferred to the Roman consuls, of which two were to be elected each year. Magistrates of the republic were elected by the people of Rome, and were each vested with a degree of power called "major powers" (''maior potestas'').Abbott, 151 Dictators had more "major powers" than any other magistrate, and after the ...
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Theodosius I
Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two civil wars, and recognized the Catholic orthodoxy of Nicene Christians as the Roman Empire's state religion. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between two separate courts (one western, the other eastern). Born in Hispania, Theodosius was the son of a high-ranking general, Theodosius the Elder, under whose guidance he rose through the ranks of the Roman Army. Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executions ...
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Priscillian
Priscillian (in Latin: ''Priscillianus''; Gallaecia, - Augusta Treverorum, Gallia Belgica, ) was a wealthy nobleman of Roman Hispania who promoted a strict form of Christian asceticism. He became bishop of Ávila in 380. Certain practices of his followers (such as meeting at country villas instead of attending church) were denounced at the Council of Zaragoza in 380. Tensions between Priscillian and bishops opposed to his views continued, as well as political maneuvering by both sides. Around 385, Priscillian was charged with sorcery and executed by authority of the Emperor Maximus. The ascetic movement Priscillianism is named after him, and continued in Hispania and Gaul until the late 6th century. Tractates by Priscillian and close followers, which were thought lost, were discovered in 1885 and published in 1889. Sources The principal and almost contemporary source for the career of Priscillian is the Gallic chronicler Sulpicius Severus, who characterized him (''Chronica'' II.46 ...
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Historical Persecution By Christians
The history of Christian thought has included concepts of both inclusivity and exclusivity from its beginnings, that have been understood and applied differently in different ages, and have led to practices of both persecution and toleration. Early Christian thought established Christian identity, defined heresy, separated itself from polytheism and Judaism and invented supersessionism. In the centuries after Christianity became the official religion of Rome, some scholars say Christianity became a persecuting religion. Others say the change to Christian leadership did not cause a persecution of pagans, and that what little violence occurred was primarily directed at non-orthodox Christians. After the fall of the Roman Empire, Christian thought focused more on preservation than origination. This era of thought is exemplified by Gregory the Great, Saint Benedict, Visigothic Spain, illustrated manuscripts, and progress in medical care through monks. Although the roots of superse ...
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