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Ratana Sutta
The Ratana Sutta ( my, ရတနာသုတ်) ( si, රතන සූත්රය) is a Buddhist discourse ( Pali:'' sutta'') found in the Pali Canon's Sutta Nipata (Snp 2.1) and Khuddakapatha (Khp 7); with a parallel in the Mahavastu. In the Pali it is seventeen verses in length, and in the Sanskrit version nineteen. The Ratana Sutta extols the characteristics of the three ''ratana'' (Pali for "gem" or "jewel" or "treasure") in Buddhism: the Enlightened One (''Buddha''), the Teaching (''Dhamma'') and the noble community of disciples (''ariya Sangha''). Background In Theravada Buddhism, according to post-canonical Pali commentaries, the background story for the Ratana Sutta is that the town of Vesali (or Visala) was being plagued by disease, non-human beings and famine; in despair, the townspeople called upon the Buddha for aid; he had the Ven. Ananda go through town reciting this discourse leading to the dispersal of the town's woes. Contents The Ratana Sutta upholds th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]";[''Arhat (Buddhism)'' Encyclopædia Britannica The truths are: * '' dukkha'' (literally "suffering"; here "unsatisfactoriness") is an innate characteristic of existence in the realm of '' samsara''; [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suttanipata
The ' () is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Pali Canon of Theravada Buddhism. Sections The ''Sutta Nipāta'' is divided into five sections: Uraga Vagga ("The Chapter on the Serpent") Cūla Vagga ("The Minor Chapter") Mahā Vagga ("The Great Chapter") Atthaka Vagga "The Chapter of Octads" Parayana Vagga ("The Chapter on the Way Beyond") Context Some scholars believe that it describes the oldest of all Buddhist practices. Others such as Bhikkhu Bodhi and K. R. Norman agree that it contains much early material. In the Chinese Buddhist canon, a version of the Aṭṭhakavagga has survived. Fragmentary materials from a Sanskrit version of the Nipata also survive. The Niddesa, a commentary in two parts on the contents of the Atthaka Vagga and portions of the Parayana Vagga, is included in the Pali Canon as a book of the Khuddaka Nikāya. This commentary is traditionally attributed to Śāriputra, and its pres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piyadassi Thera
Piyadassi Maha Thera ( si, පියදස්සි මහා ස්ථවිරයන් වහන්සේ, 8 July 1914 – 18 August 1998) was a preacher of the Dhamma both in Sinhala and in English. He was born on 8 July 1914 at Kotahena in Colombo, Sri Lanka and was educated at Nalanda College, Colombo, thereafter at the University of Sri Lanka and the Center for the Study of World Religions at Harvard University as a research student. At the age of twenty, he entered the Buddhist monastic order under Pelene Siri Vajiragnana Nayaka Thera, founder of the Vajirarama Bambalapitiya. Later, he received his higher ordination under the tutorship of Vajiranna, founding superior of the Vajirarama Colombo. Piyadassi Maha Thera was the Sinhala editor at the Buddhist Publication Society until his death. Along with Nyanaponika Thera, he was one of the chief '' kalyāṇamittas'' of American scholar-monk Bhikkhu Bodhi.In Bodhi (2000), ''The Connected Discourses of the Buddha'', p. 5, Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Society and has edited and authored several publications grounded in the Theravada Buddhist tradition. Life In 1944, Block was born in Brooklyn, New York, to Jewish parents. He grew up in Borough Park, where he attended elementary school P.S. 160. In 1966, he obtained a B.A. in philosophy from Brooklyn College. In 1972, he obtained a PhD in philosophy from Claremont Graduate University. In 1967, while still a graduate student, Bodhi was ordained as a sāmaṇera (novitiate) in the Vietnamese Mahayana order. In 1972, after graduation, Bodhi traveled to Sri Lanka where, under Balangoda Ananda Maitreya Thero, he received sāmaṇera ordination in the Theravada Order and, in 1973, he received full ordination (Upasampadā) as a Therav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Publication Society
The Buddhist Publication Society (BPS) is a publishing house with charitable status whose objective is to disseminate the teaching of Gautama Buddha. It was founded in Kandy, Sri Lanka in 1958 by two Sri Lankan lay Buddhists, A.S. Karunaratna and Richard Abeyasekera, and a European-born Buddhist monk, Nyanaponika Thera. Originally conceived as a limited effort to publish small, affordable books on fundamental Buddhist topics, the Society expanded in scope in response to the reception of their early publishing efforts. The Buddhist Publication society's publications reflect the perspective of the Theravada denomination of Buddhism, drawing heavily from the Pāli Canon for source material. The BPS supplies Buddhist literature to over 3,000 subscriber members throughout 80 countries. Its titles have been translated into many languages, including German, French, Spanish, Portuguese, Czech, Hindi, and Chinese. Publications The Buddhist Publication Society publishes a variety of wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tisarana
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paritta
Paritta (Pali), generally translated as "protection" or "safeguard," refers to the Buddhist practice of reciting certain verses and scriptures in order to ward off misfortune or danger, as well as to the specific verses and discourses recited as paritta texts. The practice of reciting or listening to the paritta suttas began very early in the history of Buddhism. Uses In the Pali literature, these short verses are recommended by the Buddha as providing protection from certain afflictions. The belief in the effective power to heal, or protect, of the ''sacca-kiriya'', or asseveration of something quite true is an aspect of the work ascribed to the ''paritta''. It is also widely believed that all-night recitations of paritta by monks bring safety, peace and well-being to a community. Such recitations will also occur on auspicious occasions, such as the inauguration of a new temple or home or to provide blessings upon those who hear. Conversely, paritta discourses are recited o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metta Sutta
The Mettā Sutta is the name used for two Buddhist discourses (Pali: '' sutta'') found in the Pali Canon. The one, more often chanted by Theravadin monks, is also referred to as ''Karaṇīyamettā Sutta'' after the opening word, ''Karaṇīyam'', "(This is what) should be done." It is found in the Suttanipāta (Sn 1.8) and Khuddakapāṭha (Khp 9). It is ten verses in length and it extols both the virtuous qualities and the meditative development of '' mettā'' (Pali), traditionally translated as "loving kindness" or "friendliness". Additionally, Thanissaro Bhikkhu's translation, "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish. The other, also chanted by Theravadin Buddhist monks at times, extols the benefits of the practice of '' mettā'' (Pali) and it is found in the Anguttara Nikaya (AN 11.15). is also referred to as ''Mettānisamsa Sutta''. This article will focus on the first version. Backgrou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maṅgala Sutta
The ' is a discourse (Pali: '' sutta'') of Gautama Buddha on the subject of 'blessings' (''mangala'', also translated as 'good omen' or 'auspices' or 'good fortune'). In this discourse, Gautama Buddha describes 'blessings' that are wholesome personal pursuits or attainments, identified in a progressive manner from the mundane to the ultimate spiritual goal. In Sri Lanka, this sutta considered to be part of "Maha Pirith". This discourse is recorded in Theravada Buddhism's Pali Canon's Khuddaka Nikaya in two places: in the Khuddakapāṭha ( Khp 5), and in the Sutta Nipāta ( Sn 2.4). In the latter source, the discourse is called the ''Mahāmangala Sutta''. It is also traditionally included in books of 'protection' (''paritta''). It is also found in the Tibetan Canon, in the Kangyur (བཀའ་འགྱུར།). Content The discourse was preached at Jetavana Temple in answer to a question asked by a deva as to which things in this world could truly be considered blessing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Navayana
Navayana (Devanagari: नवयान, IAST: ''Navayāna'') means "new vehicle" and refers to the re-interpretation of Buddhism by Bhimrao Ramji Ambedkar; it is also called Neo-Buddhism and Ambedkarite Buddhism. Ambedkar was a polymath, theologian and scholar of Buddhism. He was born in a Dalit (untouchable) family during the colonial era of India, studied abroad, became a Dalit leader, and announced in 1935 his intent to convert from Hinduism to a different religion, and he has studied all the major religions of the world in depth, including Hinduism, Islam, Christianity, Sikhism, and Buddhism, for nearly 21 years. Thereafter Ambedkar studied texts of Buddhism, found several of its core beliefs and doctrines such as ''Four Noble Truths''_and_Anatta.html" ;"title="Four Noble Truths: BUDDHIST PHILOSOPHY Encycl ...'' and Anatta">"non-self" as flawed and pessimistic, then re-interpreted these into what he called "new vehicle" Buddhism, or ''Navayana''. Ambedkar held a press confer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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