Rabbinical Conference Of Brunswick
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Rabbinical Conference Of Brunswick
The Rabbinical Conference of Brunswick was a conference held in 1844 in Brunswick, convoked by Levi Herzfeld and Ludwig Philippson. Other attendees included Solomon Formstecher, Samuel Hirsch, Mendel Hess, Samuel Holdheim. Although he did not attend due to impending death, following the conference Áron Chorin, on his death-bed, wrote a declaration of his support of its conclusions. The following summer a synod at Frankfort-on-the-Main heard reports commissioned by the Brunswick session that dealt with various liturgical, practical, and theological topics. At this 1845 synod rabbis attending it declared that women count in a minyan, a formalization of a customary Reform practice dating back to 1811. Responding to the various complaints raised over the centuries against the Kol Nidre, the 1844 rabbinical conference decided unanimously that the formula was not essential, and that the members of the convention should exert their influence toward securing its abolition, before the fo ...
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Braunschweig
Braunschweig () or Brunswick ( , from Low German ''Brunswiek'' , Braunschweig dialect: ''Bronswiek'') is a city in Lower Saxony, Germany, north of the Harz Mountains at the farthest navigable point of the river Oker, which connects it to the North Sea via the rivers Aller and Weser. In 2016, it had a population of 250,704. A powerful and influential centre of commerce in medieval Germany, Brunswick was a member of the Hanseatic League from the 13th until the 17th century. It was the capital city of three successive states: the Principality of Brunswick-Wolfenbüttel (1269–1432, 1754–1807, and 1813–1814), the Duchy of Brunswick (1814–1918), and the Free State of Brunswick (1918–1946). Today, Brunswick is the second-largest city in Lower Saxony and a major centre of scientific research and development. History Foundation and early history The date and circumstances of the town's foundation are unknown. Tradition maintains that Brunswick was created through the merge ...
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Grand Sanhedrin
The Grand Sanhedrin was a Jewish high court convened in Europe by Napoleon to give legal sanction to the principles expressed by an assembly of Jewish notables in answer to the twelve questions submitted to it by the government.Jew. Encyc. v. 468, s.v. France The name was chosen to imply that the Grand Sanhedrin had the authority of the original Sanhedrin that had been the main legislative and judicial body of the Jewish people in classical antiquity and late antiquity. Assembly of Notables An assembly of Jewish notables was summoned in April 1806 by the Emperor to consider a set of 12 questions. Those who attended were largely from the Bordeaux or Rhine regions (Alsace and Lorraine). They were led by Rabbi David Sinzheim of Strasbourg, who later became the chairman ("nasi") of the Grand Sanhedrin. The questions presented were: # Is it lawful for Jews to have more than one wife? # Is divorce allowed by the Jewish religion? Is divorce valid, although pronounced not by courts of ...
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1844 In Germany
Events in the year 1844 in Germany. Incumbents * King of Bavaria – Ludwig I of Bavaria * King of Hanover – Ernest Augustus * King of Prussia – Frederick William IV * King of Saxony – Frederick Augustus II * King of Württemberg – William I of Württemberg * Grand Duke of Baden – Leopold, Grand Duke of Baden Events * 15 March – opening of Gößnitz station Undated * Rabbinical Conference of Brunswick Establishments * Freiburger Turnerschaft von 1844 * Roemer- und Pelizaeus-Museum Hildesheim * Waggonfabrik Fuchs Births * 3 January – Hermann Eggert, German architect (died 1920 Events January * January 1 ** Polish–Soviet War in 1920: The Russian Red Army increases its troops along the Polish border from 4 divisions to 20. ** Kauniainen, completely surrounded by the city of Espoo, secedes from Espoo as its own ma ...) * 16 January – Paul Singer (politician), Paul Singer, German politician (died 1911 in Germany, 1911) * 14 February – Joseph Thyss ...
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Religion In Braunschweig
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions have sa ...
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Rabbinical Organizations
Rabbinic Judaism ( he, יהדות רבנית, Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in Pharisaic Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah, transmitted orally, explains the Written Torah. At first, it was forbidden to write down the Oral Torah because the rabbis feared that it would become rigid and lose its flexibility, but after the destruction of the Second Temple they decided to write it down in the Talmud and other rabbinic texts. Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scripture ...
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Hirsch Lehren
Hirsch Lehren, also known as Tsebi Hirsch Lehren (April 1784, The Hague - September 1853, Amsterdam) was a Dutch Jewish merchant and community worker. Lehren was prominent in the history of the Ḥaluḳḳah in the first half of the nineteenth century. Beginning with 1810, he, as a rich and influential merchant, was entrusted, together with Abraham Prinz and Solomon Reuben, with the responsibility of forwarding to Palestine the contributions which were sent annually to Amsterdam. In 1822 he ruled that in future only one representative, instead of two, should be sent from Palestine for both the Sephardic and the Ashkenazic congregations, and that the money collected for the Ḥaluḳḳah should be divided in proportion to the number of persons in the Palestinian congregations in question. When, in 1829, the congregation of the Ashkenazim in Jerusalem had become involved in financial difficulties through the building of a new synagogue and school, and was obliged to appeal for s ...
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Israel Moses Hazan
Israel Moses Hazan (1808 October 1862 in Beirut) was a Sephardic rabbi from Smyrna. Life He was taken by his father Eliezer Hazan to Jerusalem (1811), where he was educated under his grandfather, Joseph ben Hayyim Hazan. In 1840 he became a member of a rabbinical college; in 1848 he was appointed "meshullach" (messenger). While at Rome he was elected chief rabbi. In 1852 he resigned this office for the rabbinate of Corfu, and in 1857 he was called to the rabbinate of Alexandria. In 1862 he went to Jaffa; but, being in ill health, he removed to Beirut, where he died. He was buried in Sidon. In Rome and in Corfu he was held in high esteem, and the poet Ludwig August von Frankl, who saw him in Corfu (1856), speaks in glowing terms of his venerable personality. While a champion of Orthodoxy, he possessed sufficient independence of mind to protest against the superstitious practices customary among the Jews of Rome, who insisted on washing corpses with warm water, and who would not allo ...
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YHWH
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, wh ...
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Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ...
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Interfaith Marriage In Judaism
Interfaith marriage in Judaism (also called mixed marriage or intermarriage) was historically looked upon with very strong disfavor by Jewish leaders, and it remains a controversial issue among them today. In the Talmud and all of resulting Jewish law until the advent of new Jewish movements following the Jewish Enlightenment, the "Haskala", marriage between a Jew and a gentile is both prohibited, and also void under Jewish law.'' Kiddushin'' 68b A 2013 survey conducted in the United States by the Pew Research Center’s Religion & Public Life Project found the intermarriage rate to be 58% among all Jews and 71% among non-Orthodox Jews. Later laws and rulings The Talmud holds that a marriage between a Jew and a non-Jew is both prohibited and also does not constitute a marriage under Jewish law. Furthermore, a Jewish man has no recognized paternal or parental relation to any offspring resulting from a relationship with a gentile woman. Christian rulers regarded unions between Je ...
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Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from the ...
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Levi Herzfeld
Levi Herzfeld (27 December 1810, Ellrich – 11 March 1884, Brunswick) was a German rabbi and historian. Life Having chosen the rabbinical career, he studied under Chief Rabbi Abraham Bing at Würzburg, and under District Rabbi Samuel Egers at Brunswick. In 1833 he went to the University of Berlin, at the same time completing his Talmudic studies with Rabbis Oettinger and Rosenstein, and with Leopold Zunz. Herzfeld took his degree (Ph.D.) in 1836, and shortly after was called by Egers, who had become blind, as his assistant at Brunswick. In 1842 he succeeded his master as "Landesrabbiner," retaining that office until his death. In 1879 the Duke of Brunswick conferred upon him the title of professor. Herzfeld displayed great activity, both as rabbi and as writer. His historical works embody the results of painstaking research and show analytical power. With Ludwig Philippson he convoked the first rabbinical convention at Brunswick, where, as well as in the subsequent convent ...
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