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Rylands Library Papyrus P52
The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, United Kingdom, UK. The front (recto) contains parts of seven lines from the Gospel of John 18:31–33, in Greek language, Greek, and the back (verso) contains parts of seven lines from verses 37–38. Since 2007, the papyrus has been on permanent display in the John Rylands Library, library's Deansgate building. Although Rylands 𝔓 is generally accepted as the earliest extant record of a canonical New Testament text, the dating of the papyrus is by no means the subject of consensus among scholars. The original editor proposed a date range of 100–150 CE,Roberts(1935), p. 16. while a recent exercise by Pasquale Orsini and Willy Clarysse, aiming to generate con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Rylands Library
The John Rylands Research Institute and Library is a late-Victorian neo-Gothic building on Deansgate in Manchester, England. It is part of the University of Manchester. The library, which opened to the public in 1900, was founded by Enriqueta Augustina Rylands in memory of her husband, John Rylands. It became part of the university in 1972, and now houses the majority of the Special Collections of The University of Manchester Library, the third largest academic library in the United Kingdom. Special collections built up by both libraries were progressively concentrated in the Deansgate building. The special collections, believed to be among the largest in the United Kingdom, include medieval illuminated manuscripts and examples of early European printing, including a Gutenberg Bible, the second largest collection of printing by William Caxton, and the most extensive collection of the editions of the Aldine Press of Venice. The Rylands Library Papyrus P52 has a claim to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the ''Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and '' The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the '' Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lyi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justin Martyr
Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and a dialogue did survive. The '' First Apology'', his most well-known text, passionately defends the morality of the Christian life, and provides various ethical and philosophical arguments to convince the Roman emperor, Antoninus, to abandon the persecution of the Church. Further, he also indicates, as St. Augustine would later, regarding the "true religion" that predated Christianity, that the "seeds of Christianity" (manifestations of the Logos acting in history) actually predated Christ's incarnation. This notion allows him to claim many historical Greek philosophers (including Socrates and Plato), in whose works he was well studied, as unknowing Christians. Justin was martyred, along with some of his students, and is venerated as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesus
Ephesus (; grc-gre, Ἔφεσος, Éphesos; tr, Efes; may ultimately derive from hit, 𒀀𒉺𒊭, Apaša) was a city in ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attic and Ionian Greek colonists. During the Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC. The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators. Ephesus was recipient city of one of the Pauline epistles; one of the seven churches of Asia addressed in the Book of Revelation; the Gospel of John may have been written there; Harris, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 77
Papyrus 77 (in the Gregory-Aland numbering), designated by 𝔓77, is a papyrus manuscript of the Gospel of Matthew verses 23:30-39. It is written in Greek and has palaeographically been assigned a date anywhere from the middle 2nd century to the early 3rd century. According to Comfort, Papyrus 77 together with Papyrus 103 probably belong to the same codex.Philip W. Comfort, ''Encountering the Manuscripts. An Introduction to New Testament Paleography & Textual Criticism'', Nashville, Tennessee: Broadman & Holman Publishers, 2005, p. 73. ; Text The Greek text of this codex is a representative of the Alexandrian text-type. Aland ascribed it as a “at least normal text”, and placed it in Category I. 𝔓77 has the closest affinity with Codex Sinaiticus. ; Present location It is currently housed at the Sackler Library (P. Oxy. 2683) in Oxford. Textual Variants * 23:30: Rearranges the words αυτων κοινωνοι (their partners) to κοινωνοι αυτων ('p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 64
Papyrus ( ) is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, ''Cyperus papyrus'', a wetland sedge. ''Papyrus'' (plural: ''papyri'') can also refer to a document written on sheets of such material, joined side by side and rolled up into a scroll, an early form of a book. Papyrus is first known to have been used in Egypt (at least as far back as the First Dynasty of Egypt, First Dynasty), as the papyrus plant was once abundant across the Nile Delta. It was also used History of the Mediterranean, throughout the Mediterranean region. Apart from a writing material, ancient Egyptians employed papyrus in the construction of other Artifact (archaeology), artifacts, such as reed boats, mats, rope, sandals, and baskets. History Papyrus was first manufactured in Egypt as far back as the fourth millennium BCE.H. Idris Bell and T.C. Skeat, 1935"Papyrus and its uses"(British Museum pamphlet). The e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lunate Sigma
Sigma (; uppercase Σ, lowercase σ, lowercase in word-final position ς; grc-gre, σίγμα) is the eighteenth letter of the Greek alphabet. In the system of Greek numerals, it has a value of 200. In general mathematics, uppercase Σ is used as an operator for summation. When used at the end of a letter-case word (one that does not use all caps), the final form (ς) is used. In ' (Odysseus), for example, the two lowercase sigmas (σ) in the center of the name are distinct from the word-final sigma (ς) at the end. The Latin letter S derives from sigma while the Cyrillic letter Es derives from a lunate form of this letter. History The shape (Σς) and alphabetic position of sigma is derived from the Phoenician letter ( ''shin''). Sigma's original name may have been ''san'', but due to the complicated early history of the Greek epichoric alphabets, ''san'' came to be identified as a separate letter in the Greek alphabet, represented as Ϻ. Herodotus reports that "san" wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Alphabet
The Greek alphabet has been used to write the Greek language since the late 9th or early 8th century BCE. It is derived from the earlier Phoenician alphabet, and was the earliest known alphabetic script to have distinct letters for vowels as well as consonants. In Archaic and early Classical times, the Greek alphabet existed in many local variants, but, by the end of the 4th century BCE, the Euclidean alphabet, with 24 letters, ordered from alpha to omega, had become standard and it is this version that is still used for Greek writing today. The uppercase and lowercase forms of the 24 letters are: : , , , , , , , , , , , , , , , , , /ς, , , , , , . The Greek alphabet is the ancestor of the Latin and Cyrillic scripts. Like Latin and Cyrillic, Greek originally had only a single form of each letter; it developed the letter case distinction between uppercase and lowercase in parallel with Latin during the modern era. Sound values and conventional transcriptions for some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egerton Gospel
The Egerton Gospel (British Library Egerton Papyrus 2) refers to a collection of three papyrus fragments of a codex of a previously unknown gospel, found in Egypt and sold to the British Museum in 1934; the physical fragments are now dated to the very end of the 2nd century CE. Together they comprise one of the oldest surviving witnesses to any gospel, or any codex. The British Museum lost no time in publishing the text: acquired in the summer of 1934, it was in print in 1935. It is also called the Unknown Gospel, as no ancient source makes reference to it, in addition to being entirely unknown before its publication. Provenance Three fragments of the manuscript form part of the Egerton Collection in the British Library. A fourth fragment of the same manuscript has since been identified in the papyrus collection of the University of Cologne. The provenance of the four fragments is a matter of some dispute. Throughout the 20th century the provenance of the Egerton fragments was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paper Quire
Various measures of paper quantity have been and are in use. Although there are no S.I. units such as quires and bales, there are ISO''ISO 4046-3:2002 Paper, board, pulps and related terms – Vocabulary – Part 3: Paper-making terminology'' (2002), quoted in ''ISO 22414:2004(E) Paper – Cut-size office paper – Measurement of edge quality'' (2004) Geneva:ISO. and DIN''Papier und Pappe: DIN 6730:2011-02: Begriffe'' (''Paper and board: vocabulary'') (2011) (in German). Berlin: Beuth Verlag. standards for the ream. Expressions used here include U.S. Customary Units. Units ; Writing paper measurements : 25 sheets = 1 quire : 500 sheets = 20 quires = 1 ream : 1,000 sheets = 40 quires = 2 reams = 1 bundle : 5,000 sheets = 200 quires = 10 reams = 5 bundles = 1 bale : 200,000 sheets = 8,000 quires = 400 reams = 200 bundles = 40 bales = 1 pallet ; 'Short' paper measurements : 24 sheets = 1 'short' quire : 480 sheets = 20 'short' quires = 1 'short' ream : 960 sheets = 40 'short' qui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diaeresis (diacritic)
The diaeresis ( ; is a diacritical mark used to indicate the separation of two distinct vowels in adjacent syllables when an instance of diaeresis (or hiatus) occurs, so as to distinguish from a digraph or diphthong. It consists of two dots placed over a letter, generally a vowel; when that letter is an , the diacritic replaces the tittle: . The diaeresis diacritic indicates that two adjoining letters that would normally form a digraph and be pronounced as one sound, are instead to be read as separate vowels in two syllables. For example, in the spelling "coöperate", the diaeresis reminds the reader that the word has four syllables ''co-op-er-ate'', not three, ''*coop-er-ate''. In British English this usage has been considered obsolete for many years, and in US English, although it persisted for longer, it is now considered archaic as well. Nevertheless, it is still used by the US magazine ''The New Yorker''. In English language texts it is perhaps most familiar in the sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
