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Russian Wedding Traditions
A traditional Russian wedding can last between two days and one week. The celebration involves dancing, singing, toasting, and banqueting. The best man and maid of honor are called Witnesses or () in Russian. The ceremony and the ring exchange take place on the first day of the wedding. Russian weddings are unique matrimonial ceremonies that have undertaken some western traditions, including incorporating bridesmaids into the wedding party. Traditional wedding rituals A friend of the bride, who is already married, places the first earring on the bride-to-be. The second must be placed there by the husband of the friend. Paying the ransom Once the groom arrives at the bride's home, he must pay a ransom for the bride, called ''vykup nevesty''. Meant to be comical and entertaining, it starts with the groom bringing an offering of money or jewelry for the bride. At this point, the bride's parents present a woman or man (the latter for amusement) who is not the bride but is veiled ...
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Bride And Groom In Moscow, Russia, 1990
A bride is a woman who is about to be married or who is newlywed. When marrying, the bride's future spouse, (if male) is usually referred to as the ''bridegroom'' or just ''groom''. In Western culture, a bride may be attended by a maid, bridesman and one or more bridesmaids. Etymology The word comes from the Old English 'bryd', a word shared with other Germanic languages. Its further origin is unknown. Attire In Europe and North America, the typical attire for a bride is a formal dress, and a veil. Usually, in the "white wedding" model, the bride's dress is bought specifically for the wedding, and is not in a style that could be worn for any subsequent events. Previously, until at least the middle of the 19th century, the bride generally wore her best dress, whatever color it was, or if the bride was well-off, she ordered a new dress in her favorite color and expected to wear it again. For first marriages in Western countries, a white wedding dress is usually worn, a tradi ...
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Mystery Of Crowning
The Mystery of Crowning is a ritual component of the sacrament of marriage in Eastern Christianity. Variations of the crowning ceremony exist in multiple Ritual family, liturgical rites, including the Byzantine Rite, Byzantine, Coptic Rite, Coptic, West Syriac Rite, West Syriac, and East Syriac Rites of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. The crowning ceremony typically features a crown being placed upon the head of both the bride and bridegroom, crowning them as the queen and king of a new family. Early history Among Early Christianity, early Christians, the paganism, pagan origins of crowning during marriage resulted in opposition, including from Tertullian. However, the practice gained acceptance as it was associated with Biblical and Christianized conceptions of victory; Paul the Apostle had in his Second Epistle to Timothy referred to a "Crown of Righteousness" as the eternal reward for righteous persons and John Chrysostom viewed the crown ...
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Vodka
Vodka ( pl, wódka , russian: водка , sv, vodka ) is a clear distilled alcoholic beverage. Different varieties originated in Poland, Russia, and Sweden. Vodka is composed mainly of water and ethanol but sometimes with traces of impurities and flavourings. Traditionally, it is made by distilling liquid from fermented cereal grains, and potatoes since introduced in Europe in the 1700's. Some modern brands use fruits, honey, or maple sap as the base. Since the 1890s, standard vodkas have been 40% alcohol by volume (ABV) (80 U.S. proof). The European Union has established a minimum alcohol content of 37.5% for vodka. Vodka in the United States must have a minimum alcohol content of 40%. Vodka is traditionally drunk "neat" (not mixed with water, ice, or other mixers), and it is often served ''freezer chilled'' in the vodka belt of Belarus, Estonia, Finland, Iceland, Latvia, Lithuania, Norway, Poland, Russia, Sweden, and Ukraine. It is also used in cocktails and mixed dri ...
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Wedding Couple At War Memorial, Vologda
A wedding is a ceremony where two people are united in marriage. Wedding traditions and customs vary greatly between cultures, ethnic groups, religions, countries, and social classes. Most wedding ceremonies involve an exchange of marriage vows by a couple, presentation of a gift (offering, rings, symbolic item, flowers, money, dress), and a public proclamation of marriage by an authority figure or Celebrant (Australia), celebrant. Special wedding garments are often worn, and the ceremony is sometimes followed by a wedding reception. Music, poetry, prayers, or readings from religious texts or literature are also commonly incorporated into the ceremony, as well as Wedding superstitions, superstitious customs. Common elements across cultures Some cultures have adopted the traditional Western custom of the white wedding, in which a bride wears a white wedding dress and veil. This tradition was popularized through the marriage of Queen Victoria. Some say Victoria's choice of ...
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Bread And Salt
Bread and salt is a welcome greeting ceremony in some Slavic, Nordic, Baltic, Balkan and other European cultures as well as in Middle Eastern cultures. It is also shared with some non-Slavic nations—Lithuanians, Latvians (both Baltic), Romanians (Romance) as well as some Finno-Ugric peoples like the Karelians—all of which are culturally and historically close to their Slavic neighbours. It remains common in Albania, Armenia, and among the Jewish diaspora. This tradition has also been observed in spaceflight. Etymology The tradition is known locally by its Slavic names, all literal variants of "bread and salt": be, Хлеб і соль, bg, Хляб и сол, cz, Chléb a sůl, mk, Леб и сол, pl, Chleb i Sól, russian: Хлеб-соль, sh-Cyrl-Latn, Хлеб и со, Hlȅb i so, sk, Chlieb a soľ, sl, Hlẹ̑b in sol, ua, Хліб і сіль. It is shared with some of the neighbouring non-Slavic peoples—the Latvians and Lithuanians (both Baltic nation ...
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Dismissal (liturgy)
The Dismissal ( el, απόλυσις; Slavonic: ''otpust'') is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross. The use of a final blessing at the end of a liturgical service may be based upon the Priestly Blessing prescribed for the kohanim in the Torah (). Eastern Orthodoxy In the Eastern Orthodox Church, blessings by the priest will occur at both the beginning and the end of each service, and there may be other benedictions during the course of the service. The final benediction is the dismissal, and will often entail mention of the feast day or saint being commemorated that day. The priest will bless with his right hand, and the bishop will bless with both hands. In both cases, the hand is held so that the fingers form the initials IC X ...
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Pilgrimage
A pilgrimage is a journey, often into an unknown or foreign place, where a person goes in search of new or expanded meaning about their self, others, nature, or a higher good, through the experience. It can lead to a personal transformation, after which the pilgrim returns to their daily life. Background Pilgrimages frequently involve a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed", or any site that is seen to have special spiritual powers. S ...
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Gospel Book
A Gospel Book, Evangelion, or Book of the Gospels (Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth and the roots of the Christian faith. The term is also used for a liturgical book, also called the Evangeliary, from which are read the portions of the Gospels used in the Mass and other services, arranged according to the order of the liturgical calendar. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, and very common in Roman Catholicism and some parts of Anglicanism and Lutheranism. Other Protestant churches normally just use a complete Bible. History In the Middle Ages, the production of copies of the Bible in its entirety was rare because of the huge expense of the parchment required. Individual books or collections of books were produced for specific purposes. ...
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Analogion
An analogion ( el, Ἀναλόγιον) is a lectern or slanted stand on which icons or the Gospel Book are placed for veneration by the faithful in the Eastern Orthodox Church and Eastern Catholic Churches. It may also be used as a lectern to read from liturgical books during the divine services. Design The analogion is normally slanted slightly, to make it easier for the one standing in front of it to see the icon or book laid on it. The analogion may have four legs or only one in the center. It is often covered with rich cloth ( antipendium) which either partially or completely covers the analogion on all sides. Some analogia are made so they fold for easy portability, some are intricately carved of fine wood, and some are simple framework intended to be completely covered with cloth. They are normally light enough to be moved without too much difficulty. There is also a type of analogion which is used in the kliros by the chanters. This often has two or three sides ...
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Stole (vestment)
The stole is a liturgical vestment of various Christian denominations, which symbolizes priestly authority; in Protestant denominations which do not have priests but use stoles as a liturgical vestment, however, it symbolizes being a member of the ordained. It consists of a band of colored cloth, usually of silk, about seven and a half to nine feet long and three to four inches wide, whose ends may be straight or may broaden out in the shape of a spade or bell. The center of the stole is worn around the back of the neck and the two ends hang down parallel to each other in front, either attached to each other or hanging loose. The stole is almost always decorated in some way, usually with two crosses, or sometimes another significant religious design. It is often decorated with contrasting galloons (ornamental trim) and fringe is usually applied to the ends of the stole following . A piece of white linen or lace may be stitched onto the back of the collar as a sweat guard, which ca ...
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Epitrachelion
The ''epitrachelion'' ( grc-gre, ἐπιτραχήλιον "around the neck"; Slavic: епитрахиль, ''epitrachil''; often called simply a '' stole'' in casual English-language usage) is the liturgical vestment worn by priests and bishops of the Orthodox Church and Eastern Catholic Churches as the symbol of their priesthood, corresponding to the Western stole. It is essentially the ''orarion'' adapted for priests and bishops, worn around the neck with two ends of equal length hanging down in front of the clergyman's body (more or less to the ankle) and with the two adjacent sides sewn or buttoned together up the center, leaving enough space through which to place the head. In practice, the ''epitrachelion'' is made to be worn only this way, tailored to lie flat around the neck, and is never actually unfastened. The portion hanging down in front is sometimes even a solid piece of fabric. It is usually made of brocade with seven embroidered or appliquéd crosses, one at ...
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Gospel (liturgy)
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy (Eucharist). In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read. The reading of the Gospels, often contained in a liturgical edition containing only the four Gospels (see lectionary), is traditionally done by a minister, priest or deacon, and in many traditions the Gospel Book is brought into the midst of the congregation to be read. Usage in the Eastern Churches Byzantine Rite The Gospel Book, usually decorated with an elaborate metal cover, is normally kept in a central place on the Holy Table (altar), referred to as the High Place. The only other objects that are permitted to occupy this place on the altar are the Antimension, chalice and discos (paten) for the celebration of the Eucharist or, on certain feasts, a ...
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