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Ruha
In Mandaeism, Rūha ( myz, ࡓࡅࡄࡀ, lit=spirit/breath; also known as Namrūs or Hiwat (Ewath; myz, ࡏࡅࡀࡕ)) is the queen of the World of Darkness (''alma ḏ-hšuka'') or underworld. She rules the underworld together with her son Ur, the king of the World of Darkness, and her entourage of the seven planets and twelve constellations, who are also her offspring with Ur. Ruha is the daughter of Qin, the Mistress of Darkness in the first underworld. She is the ruler of the third ''maṭarta'' (watch-house or purgatory). She is associated with lust, uncleanness (i.e., menstrual impurity), and other negative feminine qualities. Names and epithets The ''Ginza Rabba'' refers to Ruha using various epithets, such as: *''Rūha Masṭanita'' "Ruha the Seductress" *''Rūha ḏ-Qudša'' "Holy Spirit" *''ḏlibat ʿstra amamit'' "Libat-Ishtar- Amamit" (i.e., Venus) Use of the term "Holy Spirit" for Ruha is primarily confined to polemical texts, and not found in esoteric or ritua ...
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Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ...
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Dinanukht
Dinanukht (also spelled Dinanukt or Dananukt; myz, ࡃࡉࡍࡀࡍࡅࡊࡕ or ; from Persian 'the one who speaks in accordance with the religion') is a mythological character in the ''Ginza Rabba'', one of the main religious scriptures of Mandaeism, who is portrayed as an anthropomorphic book. Book 6 of the ''Right Ginza'' describes his ascension to the World of Light.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Buckley (2010) suggests a connection with Nbu (Mercury), who is associated with scribes and books. For instance, in the ''Zrazta ḏ-Hibil Ziwa'' (Drower Collection Ms. 44), Nbu is the Lord of Book and ink and wisdom. Similarly, Dinanukht is called the "ink-book of the gods" in ''Right Ginza'' 6. Spellings Petermann spells the name as ''Din ...
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Libat
In Mandaeism, Libat ( myz, ࡋࡉࡁࡀࡕ) is the Mandaic name for the planet Venus.Müller-Kessler, Christa (2018). "Šamaš, Sîn (Sahra, Sira), Delibat (Ištar, al-‘Uzzā), und Kēwān (Kajjamānu) in den frühen mandäischen magischen Texten und bei ihren Nachbarn. Eine Bestandsaufnahme." ''ISIMU'' 20/21: 259–295. Libat is one of the seven planets ( myz, ࡔࡅࡁࡀ, translit=šuba, lit=The Seven), who are part of the entourage of Ruha in the World of Darkness. In Mandaean astrology, Libat is associated with success in love and reproduction. Libat's name is derived from the Akkadian Delebat. Other Mandaean names for Libat include ''Argiuat'', ''Daitia'', ''Kukbat'' (the diminutive of 'star'), ''Spindar'', as well as ''Ruha'' or ''Ruha ḏ-qudša'' (Holy Spirit) and her epithets – ''Amamit'' (as an inhabitant of the underworld), and ''ʿstira'' (i.e., Ishtar or Astarte Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart ( ...
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Amamit
In Mandaeism, Libat ( myz, ࡋࡉࡁࡀࡕ) is the Mandaic name for the planet Venus.Müller-Kessler, Christa (2018). "Šamaš, Sîn (Sahra, Sira), Delibat (Ištar, al-‘Uzzā), und Kēwān (Kajjamānu) in den frühen mandäischen magischen Texten und bei ihren Nachbarn. Eine Bestandsaufnahme." ''ISIMU'' 20/21: 259–295. Libat is one of the seven planets ( myz, ࡔࡅࡁࡀ, translit=šuba, lit=The Seven), who are part of the entourage of Ruha in the World of Darkness. In Mandaean astrology, Libat is associated with success in love and reproduction. Libat's name is derived from the Akkadian Delebat. Other Mandaean names for Libat include ''Argiuat'', ''Daitia'', ''Kukbat'' (the diminutive of 'star'), ''Spindar'', as well as ''Ruha'' or ''Ruha ḏ-qudša'' (Holy Spirit) and her epithets – ''Amamit'' (as an inhabitant of the underworld), and ''ʿstira'' (i.e., Ishtar or Astarte Astarte (; , ) is the Hellenized form of the Ancient Near Eastern goddess Ashtart or Athtart (N ...
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Ur (Mandaeism)
In Mandaeism, ʿUr ( myz, ࡏࡅࡓ) is the king ( myz, ࡌࡀࡋࡊࡀ, translit=malka) of the World of Darkness (''alma ḏ-hšuka'') or underworld. He is the son of Ruha, the queen of the underworld, and her brother Gaf (also spelled Gap), one of the giants in the World of Darkness described in book 5 of the ''Ginza Rabba''. Ur is typically portrayed as a large, ferocious dragon or snake. He is represented by the image of a serpent on the ''skandola'' talisman. The Mandaean Book of John contrasts Ur, the King of Darkness, with the King of Light (''Hayyi Rabbi''). Names Ur has also been referred in Mandaean texts as Leviathan ( myz, ࡋࡉࡅࡉࡀࡕࡀࡍ, translit=liuiatan; from '' Right Ginza'' 15.1). According to the ''Right Ginza'' 5.1, his mother Ruha called him "the Great Giant, the Power of Darkness" (''gabara rba, haila ḏ-hšuka''). Ur's epithets include Bar-Spag ( myz, ࡁࡓ ࡎࡐࡀࡂ, lit=Son of Spag) and other names. Parallels Aldihisi (2008) compares Ur to ...
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Gaf (Mandaeism)
In Mandaeism, Gaf or Gap ( myz, ࡂࡀࡐ) is the male consort of Ruha, the queen of the World of Darkness (''alma ḏ-hšuka'') or underworld. His son is Ur, king () of the World of Darkness. He is mentioned in book 5 of the ''Ginza Rabba The Ginza Rabba ( myz, ࡂࡉࡍࡆࡀ ࡓࡁࡀ, translit=Ginzā Rbā, lit=Great Treasury), Ginza Rba, or Sidra Rabba ( myz, ࡎࡉࡃࡓࡀ ࡓࡁࡀ, translit=Sidrā Rbā, lit=Great Book), and formerly the Codex Nasaraeus, is the longest ...''. Gaf is typically portrayed as a giant. In Book 5, Chapter 1 of the '' Right Ginza'' (also known as the "Book of the Underworld"), Gaf and Gafan (Gap and Gapan) are mentioned as a pair of demons. Gafan is a female demon paired with Gaf. References Demons in Mandaeism Giants {{Mandaeism-stub ...
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Zahreil
In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the '' Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') or underworld, he marries Zahreil, who then gives birth to the creator of the material universe, Ptahil. Zahreil is a lilith ( myz, ࡋࡉࡋࡉࡕࡀ, translit=lilita) from the World of Darkness who dwells in the beds of pregnant women serving to ensure the wellbeing of the child before and after birth; E. S. Drower describes her as a genius of childbirth.Drower, Ethel Stefana. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press, 1937 See also *Persephone In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after ... References Demons ...
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Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ...
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Maṭarta
In Mandaean cosmology, a maṭarta ( myz, ࡌࡀࡈࡀࡓࡕࡀ; plural form: ''maṭarata'') is a "station" or "toll house" that is located between the World of Light (''alma ḏ-nhūra'') from Tibil (Earth). It has variously been translated as "watch-station", "toll-station", "way-station", or "purgatory". Maṭartas are guarded by various uthras (celestial beings from the World of Light) and demons. Ruha, the queen of the underworld, is the ruler or guardian of the third maṭarta. To reach the World of Light (''alma ḏ-nhūra'') from Tibil (Earth), souls must pass through the various maṭartas that are situated in between. Rituals such as the ''masiqta'' can help guide souls past the various maṭarta so that they could reach the World of Light. In the Ginza Rabba In the Ginza Rabba, Chapter 3 in Book 5 of the '' Right Ginza'', Book 6 of the '' Right Ginza'' (also known as the "Book of Dinanukht"), and Chapter 4 in Book 1 of the ''Left Ginza'' give detailed descriptions o ...
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Qin (Mandaeism)
In Mandaeism, Qin ( myz, ࡒࡉࡍ) is the mother of Ruha and Zahreil, and grandmother of Ur in the World of Darkness (''alma ḏ-hšuka'') or underworld. In Mandaean texts, she is frequently mentioned as the "queen of darkness." One of her epithets is Sumqaq ( myz, ࡎࡅࡌࡒࡀࡒ), which also refers to a well of polluted water in the World of Darkness. Her husband is the demon Anathan. In Book 5 of the '' Right Ginza'', Qin gives her daughter Zahreil In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the ''Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') o ... for Hibil Ziwa to marry. References Demons in Mandaeism {{Mandaeism-stub ...
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World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness ( myz, ࡀࡋࡌࡀ ࡖࡄࡔࡅࡊࡀ, translit=alma ḏ-hšuka) is the underworld located below Tibil (Earth). It is ruled by its king Ur (Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Ocean of Sup (or Suf) lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology, separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The ''Ginza Rabba'' mention the Abaddons ( myz, ʿbdunia) as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The World of Darkness is sometimes referred to as Sheol ( myz, šiul) in the ''Ginza Rabba'' and other Mandaean scriptures. Inhabitants Various beings inhabit the World of Darkness. See also *Sheol *Ancient Mesopotamian underworld The ancie ...
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Left Ginza
The Left Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Right Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 is a four-part prose text on the salvation process, beginning with the ascension to heaven of Seth, in advance of his father Adam (compare Sethian Gnosticism). *Chapter 1.1 is about Adam and his three sons. One of Adam's sons, Sheetil (Seth), volunteers to die before his father. 49 paragraphs in Gelbert (2011). The c ...
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