Roger Jenyns
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Roger Jenyns
Sir Roger Jenyns (1663–22 September 1740), of Bottisham, Cambridgeshire was an English knight and landowner. He was the son of Roger Jenyns of Hayes, Middlesex (1636-1693) and his wife Sarah Latch (d 1703), daughter of Joseph Latch. He married Martha widow of John Mingay and they had three children - Roger, Veare, Sarah - who all died in infancy. After his wife's death in 1701, he married Elizabeth Soame, daughter of Sir Peter Soame, 2nd Bt. Their children were: * Soame Jenyns (1704–1787), the MP and writer. * Sarah Jenyns (1667–1670) died aged 3 years * Thomas (1670–1696) unmarried * Dorothy (?-?) married Thomas Biggs He served as High Sheriff of Cambridgeshire and Huntingdonshire for 1701-02 and was knighted when he bought the Manor of Allington and Vaux, including Bottisham Hall. Jenyns also served as the Receiver & Expenditor General for the Bedford Level Corporation, the company which drained the Great Level of the Fens in the mid-seventeenth century. His broth ...
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Bottisham
Bottisham is a village and civil parish in the East Cambridgeshire district of Cambridgeshire, England, about east of Cambridge, halfway to Newmarket. According to the 2001 census it had a population of 1,983, including Chittering, increasing to 2,199 at the 2011 Census. Church Bottisham has overhanging cottages and the tower of the Church of the Holy Trinity which has some of the finest fourteenth-century work in the county. The tower and the chancel with its stone seats are thirteenth century but the nave and aisles and porches are all from the fourteenth. The south aisle has a stone seat for the priest, a piscina, and in its floor an ancient coffin lid. Above the arcades is a clerestory of fluted lancet windows. There is a font and three old screens of the fourteenth century, two of oak and the other of stone, with three delicate open arches before the chancel. There is an iron-bound chest of 1790, and some fragments of carved stones, the oldest being a Norman tympanum. ...
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Roger Jenyns Of Hayes, Middlesex (1636-1693)
Roger is a given name, usually masculine, and a surname. The given name is derived from the Old French personal names ' and '. These names are of Germanic origin, derived from the elements ', ''χrōþi'' ("fame", "renown", "honour") and ', ' ("spear", "lance") (Hrōþigēraz). The name was introduced into England by the Normans. In Normandy, the Frankish name had been reinforced by the Old Norse cognate '. The name introduced into England replaced the Old English cognate '. ''Roger'' became a very common given name during the Middle Ages. A variant form of the given name ''Roger'' that is closer to the name's origin is ''Rodger''. Slang and other uses Roger is also a short version of the term "Jolly Roger", which refers to a black flag with a white skull and crossbones, formerly used by sea pirates since as early as 1723. From up to , Roger was slang for the word "penis". In ''Under Milk Wood'', Dylan Thomas writes "jolly, rodgered" suggesting both the sexual double ente ...
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Joseph Latch
Joseph is a common male given name, derived from the Hebrew Yosef (יוֹסֵף). "Joseph" is used, along with "Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the modern-day Nordic countries. In Portuguese and Spanish, the name is "José". In Arabic, including in the Quran, the name is spelled ''Yūsuf''. In Persian, the name is "Yousef". The name has enjoyed significant popularity in its many forms in numerous countries, and ''Joseph'' was one of the two names, along with ''Robert'', to have remained in the top 10 boys' names list in the US from 1925 to 1972. It is especially common in contemporary Israel, as either "Yossi" or "Yossef", and in Italy, where the name "Giuseppe" was the most common male name in the 20th century. In the first century CE, Joseph was the second most popular male name for Palestine Jews. In the Book of Genesis Joseph is Jacob's eleventh son and Rachel's first son, and kn ...
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Holy Trinity, Bottisham - Monument - Geograph
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' desce ...
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