Reparation (psychoanalysis)
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Reparation (psychoanalysis)
The term reparation was used by Melanie Klein (1921) to indicate a psychological process of making mental repairs to a damaged internal world. In object relations theory, it represents a key part of the movement from the paranoid-schizoid position to the depressive position — the pain of the latter helping to fuel the urge to reparation. Klein Melanie Klein considered the ability to recognise our destructive impulses towards those we love and to make reparation for the damage we have caused them, to be an essential part of mental health. A key condition for thar to take place is the recognition of one's separateness from one's parents,Hanna Segal, ''Introduction to the Work of Melanie Klein'' (London 1964) p. 89 which makes possible the reparative attempt to restore their inner representations, however damaged they may be felt to be. Acceptance of reality, inner and outer, forms a major part of the process and involves both abandoning fantasies of omnipotence and accepting t ...
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Melanie Klein
Melanie Klein (née Reizes; 30 March 1882 – 22 September 1960) was an Austrian-British author and psychoanalyst known for her work in child analysis. She was the primary figure in the development of object relations theory. Klein suggested that pre-verbal existential anxiety in infancy catalyzed the formation of the unconscious, resulting in the unconscious splitting of the world into good and bad idealizations. In her theory, how the child resolves that split depends on the constitution of the child and the character of nurturing the child experiences; the quality of resolution can inform the presence, absence, and/or type of distresses a person experiences later in life. Life Melanie Klein was born into a Jewish family and spent most of her early life in Vienna. She was the fourth and final child of parents Moriz, a doctor, and Libussa Reizes. Educated at the Gymnasium, Klein planned to study medicine. Her family's loss of wealth caused her to change her plans. At the age ...
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Object Relations Theory
Object relations theory is a school of thought in psychoanalytic theory centered around theories of stages of ego development. Its concerns include the relation of the psyche to others in childhood and the exploration of relationships between external people, as well as internal images and the relations found in them. Thinkers of the school maintain that the infant's relationship with the mother primarily determines the formation of its personality in adult life. Particularly, attachment is the bedrock of the development of the self or the psychic organization that creates the sense of identity. Theory While its groundwork derives from theories of development of the ego in Freudian psychodynamics, object relations theory does not place emphasis on the role of biological drives in the formation of personality in adulthood. Thinkers of the school instead suggest that the way people relate to others and situations in their adult lives is shaped by family experiences during inf ...
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Paranoid-schizoid Position
In development psychology, Melanie Klein proposed a "(psychic) position theory" instead of a " (psychic) stage theory". Paranoid-schizoid position In object relations theory, the paranoid-schizoid position is a state of mind of children, from birth to four or six months of age. Melanie Klein has described the earliest stages of infantile psychic life in terms of a successful completion of development through certain ''positions''. A position, for Klein, is a set of psychic functions that correspond to a given phase of development, always appearing during the first year of life, but which are present at all times thereafter and can be reactivated at any time. There are two major positions: the paranoid-schizoid position and the subsequent depressive position. The earlier more primitive position is the paranoid-schizoid position and if an individual's environment and up-bringing are satisfactory, she or he will progress through the depressive position. The paranoid-schizoid posit ...
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Depressive Position
In development psychology, Melanie Klein proposed a "(psychic) position theory" instead of a " (psychic) stage theory". Paranoid-schizoid position In object relations theory, the paranoid-schizoid position is a state of mind of children, from birth to four or six months of age. Melanie Klein has described the earliest stages of infantile psychic life in terms of a successful completion of development through certain ''positions''. A position, for Klein, is a set of psychic functions that correspond to a given phase of development, always appearing during the first year of life, but which are present at all times thereafter and can be reactivated at any time. There are two major positions: the paranoid-schizoid position and the subsequent depressive position. The earlier more primitive position is the paranoid-schizoid position and if an individual's environment and up-bringing are satisfactory, she or he will progress through the depressive position. The paranoid-schizoid posit ...
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Omnipotence
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil. It is accepted in philosophy and science that omnipotence can never be effectively understood. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the followi ...
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Marion Milner
Marion Milner (1900–1998), sometimes known as Marion Blackett-Milner, was a British writer and psychoanalyst. Outside psychotherapeutic circles, she is better known by her pseudonym, Joanna Field, as a pioneer of introspective journaling. Biography Milner was born in Kensington, London, as Nina Marion Blackett, the daughter of Arthur Stuart Blackett, a stockbroker, and his wife, Caroline Frances Maynard. She was the sister of Nobel physicist Patrick Blackett. She studied at University College, London, where she graduated with a 1st Class degree in psychology in 1924. In 1926, Milner began an introspective journey that later became one of her best-known books, ''A Life of One's Own'' (initially published under the name Joanna Field in 1934). This started as a journal in which she would note down times that she felt happy and thoughts going through her head at those times, in an attempt to discover what happiness was; however, her introspection branched out into other areas, ...
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Middle Group
The Independent or Middle Group of British analysts represents one of the three distinct sub-schools of the British Psychoanalytical Society, and 'developed what is known as the ''British independent'' perspective, which argued that the primary motivation of the child is object-seeking rather than drive gratification'. The 'Independent group...is strongly associated with the concept of countertransference as well as with a seemingly pragmatic, anti-theoretical attitude to psychoanalysis'. Origins In the wake of the wartime Controversial Discussions, 'the British Psycho-Analytical Society divided into several sets of followers – eventually three sets in one'. On the one side, were the followers of Melanie Klein, on the other those of Anna Freud, and 'in between, as a kind of buffer zone, were the British group who came to be known as "Independents" – Sylvia Payne, Marjorie Brierley, Ronald Fairbairn and Ella Freeman Sharpe, and eventually Donald Winnicott and Paula Heimann, ...
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Donald Meltzer
Donald Meltzer (1922–2004) was a Kleinian psychoanalyst whose teaching made him influential in many countries. He became known for making clinical headway with difficult childhood conditions such as autism, and also for his theoretical innovations and developments. His focus on the role of emotionality and aesthetics in promoting mental health has led to his being considered a key figure in the "post-Kleinian" movement associated with the psychoanalytic theory of thinking created by Wilfred Bion. Life and work Meltzer was born in New York City and studied medicine at Yale University. He practised in St. Louis as a psychiatrist, before moving to England in 1954 to have analysis with Melanie Klein. He joined the "Kleinian group", became a teaching analyst of the British Psychoanalytical Society (BPS) and took on British citizenship. In the early 1980s disagreements about the mode of training led him to withdraw from the BPS.Meltzer, “A review of my writings”, in Cohen and Ha ...
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Melancholia
Melancholia or melancholy (from el, µέλαινα χολή ',Burton, Bk. I, p. 147 meaning black bile) is a concept found throughout ancient, medieval and premodern medicine in Europe that describes a condition characterized by markedly depressed mood, bodily complaints, and sometimes hallucinations and delusions. Melancholy was regarded as one of the four temperaments matching the four humours. Until the 18th century, doctors and other scholars classified melancholic conditions as such by their perceived common causean excess of a notional fluid known as "black bile", which was commonly linked to the spleen. Between the late 18th and late 19th centuries, ''melancholia'' was a common medical diagnosis, and modern concepts of depression as a mood disorder eventually arose from this historical context. Related terms used in historical medicine include lugubriousness (from Latin '' lugere'': "to mourn"), moroseness (from Latin '' morosus'': "self-will or fastidious habit"), ...
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Sublimation (psychology)
In psychology, sublimation is a mature type of defense mechanism, in which socially unacceptable impulses or idealizations are transformed into socially acceptable actions or behavior, possibly resulting in a long-term conversion of the initial impulse. Sigmund Freud believed that sublimation was a sign of maturity and civilization, allowing people to function normally in culturally acceptable ways. He defined sublimation as the process of deflecting sexual instincts into acts of higher social valuation, being "an especially conspicuous feature of cultural development; it is what makes it possible for higher psychical activities, scientific, artistic or ideological, to play such an 'important' part in civilized life." Wade and Travis present a similar view, stating that sublimation occurs when displacement "serves a higher cultural or socially useful purpose, as in the creation of art or inventions." Origin In the opening section of ''Human, All Too Human'' entitled 'Of first ...
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