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Religious Policies Of Constantius II
The religious policies of Constantius II were a mixture of toleration for some pagan practices and repression for other pagan practices. He also sought to advance the Arian or Semi-Arianian heresy within Christianity. These policies may be contrasted with the religious policies of his father, Constantine the Great, whose Catholic orthodoxy was espoused in the Nicene Creed and who largely tolerated paganism in the Roman Empire. Constantius also sought to repress Judaeism. Policies concerning paganism Laws dating from the 350s prescribed the death penalty for those who performed or attended pagan sacrifices, and for the worshipping of idols. Pagan temples were shut down, and the Altar of Victory was removed from the Senate meeting house. There were also frequent episodes of ordinary Christians destroying, pillaging and desecrating many ancient pagan temples, tombs and monuments.Ammianus Marcellinus ''Res Gestae'' 22.4.3Theodosian Code 16.10.3 Paganism was still popular among th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantius II
Constantius II (Latin: ''Flavius Julius Constantius''; grc-gre, Κωνστάντιος; 7 August 317 – 3 November 361) was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death. Constantius was a son of Constantine the Great, who elevated him to the imperial rank of '' Caesar'' on 8 November 324 and after whose death Constantius became ''Augustus'' together with his brothers, Constantine II and Constans on 9 September 337. He promptly oversaw the massacre of his father-in-law, an uncle, and several cousins, consolidating his hold on power. The brothers divided the empire among themselves, with Constantius receiving Greece, Thrace, the Asian provinces, and Egypt in the east. For the following decade a costly and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Theodosianus
The ''Codex Theodosianus'' (Eng. Theodosian Code) was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the '' Breviary of Alaric'' (also called ''Lex Romana Visigothorum''), promulgated on 2 February 506. Development On 26 March 429, Emperor Theodosius II announced to the Senate of Constantinople his intentions to form a committee to codify all of the laws (''leges'', singular ''lex'') from the reign of Constantine up to Theodosius II and Valentinian III.Peter Stein, pp. 37-38 The laws in the code span from 312 to 438, so by 438 the "volume of imperial law had become unmanageable". Twenty-two scholars, working in two teams, worked for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silifke
Silifke ( grc-gre, Σελεύκεια, ''Seleukeia'', la, Seleucia ad Calycadnum) is a town and district in south-central Mersin Province, Turkey, west of the city of Mersin, on the west end of Çukurova. Silifke is near the Mediterranean coast, on the banks of the Göksu River, which flows from the nearby Taurus Mountains, surrounded by attractive countryside along the river banks. Etymology Silifke was formerly called ''Seleucia on the Calycadnus'' — variously cited over the centuries as ''Seleucia'' n''Cilicia'', ''Seleucia'' n, of''Isauria'', ''Seleucia Trachea'', and ''Seleucia Tracheotis'' —. The city took its name from its founder, King Seleucus I Nicator. The ancient city of Olba ( tr, Oura) was also within the boundaries of modern-day Silifke. The modern name derives from the Latin ''Seleucia'' which comes from the Greek ''Σελεύκεια''. History Antiquity Located a few miles from the mouth of the Göksu River, Seleucia was founded by Seleuc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Rimini
The Council of Ariminum, also known after the city's modern name as the Council of Rimini, was an early Christian church synod. In 358, the Roman Emperor Constantius II requested two councils, one of the western bishops at Ariminum and one of the eastern bishops (planned for Nicomedia but actually held at Seleucia Isauria) to resolve the Arian controversy over the nature of the divinity of Jesus Christ, which divided the 4th-century church. In July 359, the western council (of about 300 or over 400 bishops) met. Ursacius of Singidunum and Valens of Mursa soon proposed a new creed, drafted at the Fourth Council of Sirmium in 359 but not presented there, holding that the Son was similar to the Father "according to the scriptures," and avoiding the controversial terms "same substance" and "similar substance." Others favored the creed of Nicaea. The opponents of Sirmium wrote a letter to the emperor Constantius, praising Nicaea and condemning any reconsideration of it, before many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Firmicus Maternus
__NOTOC__ Julius Firmicus Maternus was a Roman Latin writer and astrologer, who received a pagan classical education that made him conversant with Greek; he lived in the reign of Constantine I (306 to 337 AD) and his successors. His triple career made him a public advocate, an astrologer and finally a Christian apologist. The ''explicit'', or end-tag, of the sole surviving manuscript of his ''De errore profanarum religionum'' ("On the error of profane religions") gives his name as ''Iulius Firmicus Maternus V C'', identifying him as a ''vir clarissimus'' and a member of the senatorial class. He was also author of the most extensive surviving text of Roman astrology, ''Matheseos libri octo'' ("Eight books of astrology") written around 334–337. Manuscripts of this work identify him as "the younger" (''iunior'') or "the Sicilian" (''Siculus''). The lunar crater Firmicus was named in his honour. The ''Matheseos'' was dedicated to the governor of Campania, Lollianus Mavortius, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disfigured Augustus Ephesus
Disfigurement is the state of having one's appearance deeply and persistently harmed medically, such as from a disease, birth defect, or wound. General societal attitudes towards disfigurement have varied greatly across cultures and over time, with cultures possessing strong social stigma against it often causing psychological distress to disfigured individuals. Alternatively, many societies have regarded some forms of disfigurement in a medical, scientific context where someone having ill will against the disfigured is viewed as anathema. In various religious and spiritual contexts, disfigurement has been variously described as being a punishment from the divine for sin (such as Yahweh's defacement of Cain for Abel's murder in Judaism), as being (such as Paul of the New Testament's arguments about Christ's sufferings) caused by supernatural forces of hate and evil against the good and just, which will be later atoned for, or as being without explanation ''per se'' with people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gratian
Gratian (; la, Gratianus; 18 April 359 – 25 August 383) was emperor of the Western Roman Empire from 367 to 383. The eldest son of Valentinian I, Gratian accompanied his father on several campaigns along the Rhine and Danube frontiers and was raised to the rank of ''Augustus'' in 367. Upon the death of Valentinian in 375, Gratian took over government of the west while his half-brother Valentinian II was also acclaimed emperor in Pannonia. Gratian governed the western provinces of the empire, while his uncle Valens was already the emperor over the east. Gratian subsequently led a campaign across the Rhine, attacked the Lentienses, and forced the tribe to surrender. That same year, the eastern emperor Valens was killed fighting the Goths at the Battle of Adrianople, which led to Gratian elevating Theodosius to replace him in 379. Gratian favoured Nicene Christianity over traditional Roman religion, issuing the Edict of Thessalonica, refusing the office of '' pontifex m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vestal Virgin
In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty from a number of suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the ; in the Imperial era, this meant the emperor. Successful acolytes vowed to serve Vesta for at least thirty years, to study and practise her rites in service of the Roman State, and to maintain their chastity throughout. As well as their obligations on behalf of Rome, Vestals had extraordinary rights and privileges, some of which were granted to no others, male or female. The Vestals took it in turns to supervise Vesta's hearth, so that at least one Vestal was stationed there at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly before the middle of the month (the ides), and eight days—nine, counting inclusively—before thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
