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Red Location (township)
Red Location, ''Ilali Ebomvu'', is one of the oldest townships in South Africa. It is situated in the township of New Brighton in Nelson Mandela Bay, Eastern Cape. It is commonly described as 'the umbilical cord of New Brighton'. It has its characteristic red appearance due to the corrugated deep red structures of the settlement which date back to the early twentieth century. These corrugated iron structures were sourced from a de-constructed concentration camp established in Uitenhage during the South African War. The recycled structures were painted red and consequently the oldest section of New Brighton became known as the Red Location. The township was aimed at housing black people and started development in 1902. Many prominent political and cultural South African leaders were born or spent time in the township. Red Location Red Location was the first official housing scheme in Port Elizabeth. It soon became overcrowded and 'White Location' was developed to relieve the po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Township (South Africa)
In South Africa, the terms township and location usually refer to the often underdeveloped racially segregated urban areas that, from the late 19th century until the end of apartheid, were reserved for non-whites, namely Black Africans, Coloureds and Indians. Townships were usually built on the periphery of towns and cities. The term ''township'' also has a distinct legal meaning in South Africa's system of land title, which carries no racial connotations. Townships for non-whites were also called ''locations'' or ''lokasies'' in Afrikaans and are often still referred to by that name in smaller towns. The slang term "kasie/kasi", a popular short version of "lokasie" is also used. Townships sometimes have large informal settlements nearby. History Early development During the first half of the twentieth century, a clear majority of the black population in major urban areas lived in hostels or servants' accommodations provided by employers and were mostly single men. In t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xhosa People
The Xhosa people, or Xhosa language, Xhosa-speaking people (; ) are African people who are direct kinsmen of Tswana people, Sotho people and Twa people, yet are narrowly sub grouped by European as Nguni people, Nguni ethnic group whose traditional homeland is primarily the Cape Provinces, Cape Provinces of South Africa, however the skulls from Mapungubwe empire shows that they have always been in Southern Africa like their kinsmen and had developed a sophisticated culture as well as civilization. They were the second largest racial group in apartheid Southern Africa and are native speakers of the Xhosa language, IsiXhosa language. Presently, approximately eight million Xhosa speaking African people are distributed across the country, and the Xhosa language is South Africa's second-most-populous home language, after the Zulu, again we must qualify the former statement as in great countries like China, Xhosa and Zulu language would not be classified as different languages, rather ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Florence Matomela
Florence Matomela (1910–1969) was a South African people, South African anti-pass laws, pass law activist, communist, civil rights campaigner, African National Congress, ANC veteran, teacher and mother who dedicated her life to fighting against Apartheid laws in South Africa. Matomela was the provincial organiser of the African National Congress Women's League (ANCWL) and vice-president of the Federation of South African Women (FEDSAW) in the mid 1950s. Early life Florence Matomela was born in 1910. She raised five children while working as a teacher in rural Eastern Cape. She also spent time in New Brighton, Eastern Cape, New Brighton township. Rural activism The activism of women like Matomela, in rural areas, was often neglected however, women in the Herschel and Qumbu district of the Eastern Cape played a very important role in activism. Due to the growing number of male migration away from rural Eastern Cape, many women were left without enough resources to sustain themselve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chief Albert Luthuli
Albert John Mvumbi Luthuli ( – 21 July 1967) was a South African anti-apartheid activist, traditional leader, and politician who served as the President-General of the African National Congress from 1952 until his death in 1967. Luthuli was born to a Zulu family in 1898 at a Seventh-day Adventist mission in Bulawayo, Rhodesia (now Zimbabwe). He returned to his family's ancestral home of Groutville in 1908 to attend school under the care of his uncle. After graduating from high school with a teaching degree, Luthuli became principal of a small school in Natal where he was the sole teacher. Luthuli's teaching was recognized by the government, and he was offered a bursary to study for the Higher Teacher's Diploma at Adams College. After the completion of his studies in 1922, he accepted a teaching position at Adam's College where he was one of the first African teachers. In 1928, he became the secretary of the Natal Native Teachers' Association, then its president in 1933. Luth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravine
A ravine is a landform that is narrower than a canyon and is often the product of streambank erosion.Definition of "ravine" at Ravines are typically classified as larger in scale than , although smaller than s. Ravines may also be called a cleuch, dell, ghout (), [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mfengu Soldier Of Cape Colony - Fingo People
The ''amaMfengu'' (in the Xhosa language ''Mfengu'', plural ''amafengu'') was a reference of Xhosa clans whose ancestors were refugees that fled from the Mfecane in the early 19th century to seek land and protection from the Xhosa and have since been assimilated into the Xhosa cultural way of life, becoming part of the Xhosa people. The term derives from the Xhosa verb "ukumfenguza" which means to wander about seeking service. They were previously known as the ''Fingo'', and they gave their name to the district of Fingoland, the southwestern portion of Transkei, in the Eastern Cape of South Africa. History Formation and early history The name ''amaMfengu'' translates as "wanderers" and the Mfengu people – like the Bhaca, Bhele, Hlubi and Dlamini peoples – was formed from the tribes that were broken up and dispersed by Shaka and his Zulu armies in the Mfecane wars. Most of them fled westwards and settled amongst the Xhosa. After some years of oppression by the Gcaleka Xho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bubonic Plague
Bubonic plague is one of three types of plague caused by the plague bacterium (''Yersinia pestis''). One to seven days after exposure to the bacteria, flu-like symptoms develop. These symptoms include fever, headaches, and vomiting, as well as swollen and painful lymph nodes occurring in the area closest to where the bacteria entered the skin. Acral necrosis, the dark discoloration of skin, is another symptom. Occasionally, swollen lymph nodes, known as "buboes," may break open. The three types of plague are the result of the route of infection: bubonic plague, septicemic plague, and pneumonic plague. Bubonic plague is mainly spread by infected fleas from small animals. It may also result from exposure to the body fluids from a dead plague-infected animal. Mammals such as rabbits, hares, and some cat species are susceptible to bubonic plague, and typically die upon contraction. In the bubonic form of plague, the bacteria enter through the skin through a flea bite and travel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khoi
Khoekhoen (singular Khoekhoe) (or Khoikhoi in the former orthography; formerly also '' Hottentots''"Hottentot, n. and adj." ''OED Online'', Oxford University Press, March 2018, www.oed.com/view/Entry/88829. Accessed 13 May 2018. Citing G. S. Nienaber, 'The origin of the name “Hottentot” ', ''African Studies'', 22:2 (1963), 65-90, . See also . ) are the traditionally nomadic pastoralist indigenous population of southwestern Africa. They are often grouped with the hunter-gatherer San (literally "Foragers") peoples. The designation "Khoekhoe" is actually a ''kare'' or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the !Ora, !Gona, Nama, Xiri and ǂNūkhoe nations. While the presence of Khoekhoen in Southern Africa predates the Bantu expansion, according to a scientific theory based mainly on linguistic evidence, it is not clear whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zulu People
Zulu people (; zu, amaZulu) are a Nguni ethnic group native to Southern Africa. The Zulu people are the largest ethnic group and nation in South Africa, with an estimated 10–12 million people, living mainly in the province of KwaZulu-Natal. They originated from Nguni communities who took part in the Bantu migrations over millennia. As the clans integrated together, the rulership of Shaka brought success to the Zulu nation due to his improved military tactics and organization. Zulus take pride in their ceremonies such as the Umhlanga, or Reed Dance, and their various forms of beadwork. The art and skill of beadwork takes part in the identification of Zulu people and acts as a form of communication and dedication to the tribe and specific traditions. The men and women both serve different purposes in society in order to function as a whole. Today the Zulu people predominantly believe in Christianity, but have created a syncretic religion that is combined with the Zulu's pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basotho
The Sotho () people, also known as the Basuto or Basotho (), are a Bantu nation native to southern Africa. They split into different ethnic groups over time, due to regional conflicts and colonialism, which resulted in the modern Basotho, who have inhabited the region of Lesotho, South Africa since around the fifth century CE. The modern Basotho identity emerged from the accomplished diplomacy of Moshoeshoe I, who unified the disparate clans of Sotho–Tswana origin that had dispersed across southern Africa in the early 19th century. Most Basotho today live in Lesotho or South Africa, as the area of the Orange Free State was originally part of Moshoeshoe's nation (now Lesotho). History Early history Bantu-speaking peoples had settled in what is now South Africa by about 500 CE. Separation from the Tswana is assumed to have taken place by the 14th century. The first historical references to the Basotho date to the 19th century. By that time, a series of Basotho kingdoms cov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mfengu
The ''amaMfengu'' (in the Xhosa language ''Mfengu'', plural ''amafengu'') was a reference of Xhosa clans whose ancestors were refugees that fled from the Mfecane in the early 19th century to seek land and protection from the Xhosa and have since been assimilated into the Xhosa cultural way of life, becoming part of the Xhosa people. The term derives from the Xhosa verb "ukumfenguza" which means to wander about seeking service. They were previously known as the ''Fingo'', and they gave their name to the district of Fingoland, the southwestern portion of Transkei, in the Eastern Cape of South Africa. History Formation and early history The name ''amaMfengu'' translates as "wanderers" and the Mfengu people – like the Bhaca, Bhele, Hlubi and Dlamini peoples – was formed from the tribes that were broken up and dispersed by Shaka and his Zulu armies in the Mfecane wars. Most of them fled westwards and settled amongst the Xhosa. After some years of oppression by the Gcaleka Xh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
