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Rape In The Hebrew Bible
The Hebrew Bible contains a number of references to rape and other forms of sexual violence, both in the Law of Moses, its historical narratives and its prophetic poetry. History of scholarship Until well into the 20th century, most translators and commentators did not recognise any texts in the Hebrew Bible as containing acts of rape, that is, sexual actions performed without the sexual consent, consent of both participants. Some narratives such as those of Samson and Delilah (Judges 16) and Shechem and Dinah (Genesis 34) were even interpreted to be love stories (e.g. about elopement) rather than rape stories. An example of a rare exception to this is a claim by Thomas Paine, who asserted in ''The Age of Reason'' (1795) that Numbers 31 portrayed Moses as ordering the Israelites to kill all Midianites except the virgin girls, whom they could keep for what Paine termed "debauchery": "Among the detestable villains that in any period of the world would have disgraced the name of m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Pedersen (theologian)
Johannes Peder Ejler Pedersen (7 November 1883 – 22 December 1977) was a Danish Old Testament scholar and Semitic philologist. Life Pedersen was born at Illebølle in Langeland Municipality, Denmark. For his higher education, Pedersen entered Sorø Academy, a school with a history going back to 1140. His study of theology under F. C. Krarups, a priest/professor at Sorø, led to Pedersen's study of the Old Testament. After he graduated from Sorø Academy in 1902, Pedersen began study of Semitic languages under Professor Frants Buhl at the University of Copenhagen. In 1906 he obtained the university's gold medal, and in 1908 he took a divinity degree. Pedersen continued his Semitic studies abroad under Heinrich Zimmern, August Fischer, Christiaan Snouck Hurgronje, and Ignaz Goldziher from 1909 to 1912. During this period, he began publishing his many works by co-authoring ''Bibelbog for Skole og Hjem'' (''Biblebook for School and Home'') in 1909. From 1916 to 1922, Pedersen wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Renita J
Renita or Renitta is a feminine given name. List of people with the given name * Renita Brunton, suspected murder victim of Peter Dupas * Renita Farrell (born 1972), Australian former field hockey player * Renitta Shannon (born 1979), American politician * Renita J. Weems (born 1954), American Hebrew Bible scholar See also * Reniță Reniță is a Moldovan surname. Notable people with the surname include: * Alecu Reniță (born 1954), Moldovan politician * Iurie Reniță Iurie Reniță (born 5 April 1958) is a Moldovan politician and diplomat serving as member of Parliament ... {{Given name Given names Feminine given names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bathsheba
Bathsheba ( or ; he, בַּת־שֶׁבַע, ''Baṯ-šeḇaʿ'', Bat-Sheva or Batsheva, "daughter of Sheba" or "daughter of the oath") was the wife of Uriah the Hittite and later of David, according to the Hebrew Bible. She was the mother of Solomon, who succeeded David as king, making her the Gebirah (Queen mother). She is best known for the Biblical narrative in which she was summoned by King David, who had seen her bathing and lusted after her. Biblical narrative Bathsheba was the daughter of Eliam (, Ammiel in ). An Eliam is mentioned in as the son of Ahithophel, who is described as the Gilonite. Bathsheba was the wife of Uriah the Hittite. David's first interactions with Bathsheba are described in , and are omitted in the Books of Chronicles. David, while walking on the roof of his palace, saw a very beautiful woman bathing. He ordered enquiries and found out that she was Bathsheba, wife of Uriah. He desired her and later made her pregnant. David and Diana Garland ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wife–sister Narratives In The Book Of Genesis
In biblical studies, the term wife–sister narratives in Genesis refers to three strikingly similar stories in chapters 12, 20, and 26 of the Book of Genesis (part of the Torah and Old Testament). At the core of each is the story of a biblical patriarch who has come to be in the land of a powerful foreign overlord who misidentifies the Patriarch's wife as the Patriarch's sister, and consequently attempts to wed her himself. The overlord later finds out his error. Two of the three stories are similar in many other details, including the ruler's name, Abimelech. Synopsis of the three narratives Abram and Pharaoh The first episode appears in . Abram (later called Abraham) moves to ancient Egypt in order to evade a famine. Because his wife and half-sister, Sarai (later called Sarah), is very beautiful, Abram asks her to say that she is only his sister lest the Egyptians kill him so that they can take her. On arriving before the Pharaoh, the Egyptians recognise Sarai's beauty, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamar (daughter Of David)
Tamar was a princess of Israel, the daughter of King David and sister of Absalom in 2 Samuel in the Hebrew Bible. In the biblical narrative (), she is raped by her half-brother Amnon. Biblical narrative Tamar was the daughter of King David and Maacah, who was the daughter of Talmai, king of Geshur. Absalom was her brother and Amnon her half-brother. In the narrative, Amnon became obsessed with Tamar, said to be beautiful like her brother, Absalom. Amnon's friend and cousin Jonadab devised a ruse in which Amnon feigned illness and asked Tamar to prepare him food. When she brought it to him in his chamber, Amnon refused to eat until all the king's servants present in the room had left, then pressed her for sex. Despite her vehement refusal, he raped her. Afterward, Amnon demanded that Tamar leave his room, despite her request that she be married so that her name would not be stained, and as the Torah commands. When she refused to leave, he ordered one of his servants to take her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phyllis Trible
Phyllis Trible (born October 25, 1932) is a feminist biblical scholar from Richmond, Virginia, United States. Trible's works centres on the Hebrew Bible, and is considered by some in her field as a prominent influence on feminist biblical interpretation. Trible has written a multitude of books on interpretation of the Hebrew Bible, and has lectured around the world, including the United States, New Zealand, Australia, Japan, Canada, and a number of countries in Europe. Biography Born in Richmond, Virginia, Trible studied at Meredith College and Union Theological Seminary, writing her dissertation at Union under James Muilenburg, who had generated a method of studying the Hebrew Bible based on form criticism that became known as rhetorical criticism, and whose approach Trible developed and applied throughout career, adding her own pioneering Christian feminist perspective to biblical scholarship. Trible taught at Wake Forest University and Andover Newton Theological School befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagar
Hagar, of uncertain origin; ar, هَاجَر, Hājar; grc, Ἁγάρ, Hagár; la, Agar is a biblical woman. According to the Book of Genesis, she was an Egyptian slave, a handmaiden of Sarah (then known as ''Sarai''), whom Sarah gave to her own husband Abram (later renamed Abraham) as a wife to bear him a child. Abraham's firstborn son, through Hagar, Ishmael, became the progenitor of the Ishmaelites, generally taken to be the Arabs. Various commentators have connected her to the Hagrites (sons of Agar), perhaps claiming her as their eponymous ancestor. Hagar is alluded to, although not named, in the Quran, and Islam considers her Abraham's second wife. Life Abraham and Hagar According to the Bible, Hagar was the Egyptian slave of Sarai, Abram's wife (whose names later became Sarah and Abraham). Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judges 19–21
The episode of the Levite's concubine, also known as the Benjamite War, is a biblical narrative in Judges 19–21 (chapters 19, 20 and 21 of the Book of Judges). It concerns a Levite from Ephraim and his concubine, who travel through the Benjamite city of Gibeah and are assailed by a mob, who wish to gang-rape the Levite. He turns his concubine over to the crowd, and they rape her until she collapses. The Levite dismembers her and presents the remains to the other tribes of Israel. Outraged by the incident, the tribes swear that none shall give his daughter to the Benjamites (or Benjaminites) for marriage, and launch a war which nearly wipes out the clan, leaving only 600 surviving men. However, the punitive expedition is overcome by remorse, fearing that it will cause the extinction of an entire tribe. They circumvent the oath by pillaging and massacring the city of Jabesh-Gilead, none of whose residents partook in the war or in the vow, and capturing its 400 maidens for the Benj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiloh (biblical City)
Shiloh (; he, שִׁלֹה, שִׁלוֹ ,שִׁילֹה, and שִׁילוֹ, variably, ''Šīlō'') was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell known in Modern Hebrew as Tel Shiloh. It is located 31 km north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jabesh-Gilead
Jabesh-Gilead ( ''Yāḇēš Gīlʿāḏ''), sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan. Jabesh is mentioned several times in the Hebrew Bible primarily in connection with King Saul battles against the Ammonites and Philistines Jabesh means "dry" in Hebrew, a name possibly attributed to the site's well-draining soil. Gilead means 'heap f stonesof testimony'. There is also an alternative theory that it means 'rocky region'. mith's Bible Dictionary, "Gil'e-ad" History In the Hebrew Bible Jabesh-Gilead is mentioned in the Book of Judges, in the first and second Books of Samuel, and in the Book of Chronicles. Benjaminite War Jabesh is mentioned in the biblical episode of the Levite's concubine, also known as the Benjamite War, during which eleven tribes of Israel had massacred the Tribe of Benjamin. The eleven tribes relented from wiping the whole tribe, and decided that they needed to find wives for the 600 remaining Benjaminit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
