Rafi Ibn Abi'l-Layl
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Rafi Ibn Abi'l-Layl
Rāfiʿ ibn Abīʾl-Layl ibn ʿUlayyān al-Kalbī () (), also known by his '' laqab'' (honorific epithet) ʿIzz al-Dawla ( ar, عزالدولة), was the emir of the Kalb tribe of Syria in the mid-11th century. Life Rafi succeeded his uncle, Sinan ibn Ulayyan, as emir of the Kalb after the latter's death in 1028. Sinan had entered the Kalb into an alliance against the Fatimid Caliphate with two other Bedouin tribal confederations, the Tayy under Hassan ibn Mufarrij and the Kilab under Salih ibn Mirdas. However, under Rafi, the Kalb defected to the Fatimids. This occurred after Rafi' declared his loyalty to Caliph az-Zahir () in return for control of Sinan's '' iqtaʿat'' (fiefs). When the Fatimids dispatched Anushtakin al-Dizbari to confront the Tayy and Kilab, Rafi and the Kalb fought alongside him at the decisive Battle of al-Uqhuwana near Lake Tiberias. After the battle, during which Salih was slain, Rafi' identified his body and that of his son, decapitated them and sent t ...
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Laqab
Arabic language names have historically been based on a long naming system. Many people from the Arabic-speaking and also Muslim countries have not had given/ middle/family names but rather a chain of names. This system remains in use throughout the Arabic and Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad'' means 'Praiseworthy' and ''Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. Indeed, such is the popularity of the name ''Muhammad'' throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In I ...
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Anushtakin Al-Dizbari
Sharaf al-Maʿālī Abu Manṣūr Anūshtakīn al-Dizbarī (died January 1042) was a Fatimid statesman and general who became the most powerful Fatimid governor of Syria. Under his Damascus-based administration, all of Syria was united under a single Fatimid authority. Near-contemporary historians, including Ibn al-Qalanisi of Damascus and Ibn al-Adim of Aleppo, noted Anushtakin's wealth, just rule and fair treatment of the population, with whom he was popular. An ethnic Turk, Anushtakin was enslaved in his homeland of Transoxiana and sold in Damascus in 1009 to Dizbar ibn Awnim, a Daylamite Fatimid officer. After working as a guard for Dizbar's properties, Anushtakin became a ''ghulam'' (slave soldier) in Caliph al-Hakim's court in Cairo, and in 1014/15, was made an officer. Between 1017 and 1023, Anushtakin grew wealthy, gained local renown, and developed a deep understanding of Syrian affairs during his governorship of Ba'albek and Caesarea. Afterward, he was assigned to Ramla ...
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Bedouin Tribal Chiefs
The Bedouin, Beduin, or Bedu (; , singular ) are nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in West Asia and North Africa after the spread of Islam. The English word ''bedouin'' comes from the Arabic ''badawī'', which means "desert dweller", and is traditionally contrasted with ''ḥāḍir'', the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky sands of the Middle East. They are traditionally divided into tribes, or clans (known in Arabic as ''ʿašāʾir''; or ''qabāʾil'' ), and historically share a common culture of herding camels and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Christian Bedouins present in the Fertile Crescent. Bedouins have been referre ...
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Banu Kalb
The Banu Kalb ( ar, بنو كلب) was an Arab tribe which mainly dwelt in the desert between northwestern Arabia and central Syria. The Kalb was involved in the tribal politics of the eastern frontiers of the Byzantine Empire, possibly as early as the 4th century. By the 6th century, the Kalb had largely adopted Christianity and came under the authority of the Ghassanids, the chief Arab federates of the Byzantines. During the lifetime of the Islamic prophet Muhammad, a number of his close companions were Kalbi tribesmen, most prominently Zayd ibn Haritha and Dihya al-Kalbi, but the bulk of the tribe remained Christian at the time of Muhammad's death in 632. They began converting in large numbers when the Muslims made significant progress in the conquest of Byzantine Syria, where the Kalb took a neutral stance. As a massive tribe with considerable military experience, the Kalb was sought after as a key ally by the Muslim state. The leading household of the tribe, the Banu Jana ...
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11th-century Syrian People
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst t ...
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11th-century Arabs
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ...
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Epistle
An epistle (; el, ἐπιστολή, ''epistolē,'' "letter") is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic (i.e., "general") epistles. Ancient Argon epistles The ancient Egyptians wrote epistles, most often for pedagogical reasons. Egyptologist Edward Wente (1990) speculates that the Fifth-dynasty Pharaoh Djedkare Isesi—in his many letters sent to his viziers—was a pioneer in the epistolary genre. Its existence is firmly attested during the Sixth Dynasty of the Old Kingdom, and is prominently featured in the educational guide ''The Book of Kemit'' written during the Eleventh Dynasty. A standardized fo ...
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Druze
The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of Hamza ibn Ali ibn Ahmad and ancient Greek philosophers like Plato, Aristotle, Pythagoras, and Zeno of Citium. Adherents of the Druze religion call themselves " the Monotheists" or "the Unitarians" (''al-Muwaḥḥidūn''). The Epistles of Wisdom is the foundational and central text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, Christianity, Gnosticism, Neoplatonism, Zoroastrianism, Buddhism, Hinduism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasizes the role of the mind and truthfulness. Druze believe in theophany and reincarnation. Druze believe that at the end of the cycle of rebirth, which is achie ...
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Shibl Al-Dawla Nasr
Abu Kamil Nasr ibn Salih ibn Mirdas () (died 22 May 1038), also known by his ''laqab'' (honorific epithet) of Shibl al-Dawla ('Lion cub of the Dynasty'), was the second Mirdasid emir of Aleppo, ruling between 1029/1030 until his death. He was the eldest son of Salih ibn Mirdas, founder of the Mirdasid dynasty. Nasr fought alongside his father in the Battle of al-Uqhuwana near Tiberias in 1029, where Salih was killed by a Fatimid army led by Anushtakin al-Dizbari. Afterward, Nasr ruled the emirate jointly with his brother Thimal. The young emirs soon after faced a large scale Byzantine offensive led by Emperor Romanos III. Commanding a much smaller force of Bedouin horsemen, Nasr routed the Byzantines at the Battle of Azaz in 1030. After his victory, Nasr ousted Thimal from Aleppo and entered into Byzantine vassalage, while maintaining ties with the Fatimids. He nominally recognized Fatimid suzerainty in 1037 and was concurrently given control of Hims, which the Mirdasids had los ...
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Lake Tiberias
The Sea of Galilee ( he, יָם כִּנֶּרֶת, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ar, بحيرة طبريا), also called Lake Tiberias, Kinneret or Kinnereth, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth and the second-lowest lake in the world (after the Dead Sea, a saltwater lake), at levels between and below sea level. It is approximately in circumference, about long, and wide. Its area is at its fullest, and its maximum depth is approximately .Data Summary: Lake Kinneret (Sea of Galilee)
The lake is fed partly by underground springs, but its main source is the

Battle Of Al-Uqhuwana
The Battle of al-Uqhuwana () was fought at a place east of Lake Tiberias in May 1029 between the Fatimid Caliphate under general Anushtakin al-Dizbari and a coalition of Syrian Bedouin tribes. The latter was represented by the Tayy tribe of Palestine led by the Jarrahid emir Hassan ibn al-Mufarrij and the Kilab tribe of Aleppo under the Mirdasid emir Salih ibn Mirdas. The Fatimids were backed by one of the Bedouin coalition's former constituent tribes, the Kalb under the emir Rafi ibn Abi'l-Layl. The battle ended in the Fatimids' most decisive victory over the Bedouin tribes of Syria. Salih was slain and the Mirdasids' quickly lost several strategic towns, while Hassan and the Tayy long retreated from their traditional stomping grounds. Fatimid rule was consequently reasserted over Palestine and southern Syria, including Damascus after several years of Bedouin domination. Location Al-Uqhuwana was located off the eastern shore of Lake Tiberias, close to where the River Jordan empti ...
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Iqta
An iqta ( ar, اقطاع, iqṭāʿ) and occasionally iqtaʿa ( ar, اقطاعة) was an Islamic practice of tax farming that became common in Muslim Asia during the Buyid dynasty. Iqta has been defined in Nizam-al-Mulk's Siyasatnama. Administrators of an ''Iqta'' were known as ''muqti'' or ''wali''. They collected land revenue and looked after general administration. Muqtiʿs (, "holder of an iqtaʿ") had no right to interfere with the personal life of a paying person if the person stayed on the muqtiʿ's land. They were expected to send the collected revenue (after deducting collection and administration charges) to the central treasury. Such an amount to be sent was called ''Fawazil''. Theoretically, ''iqtas'' were not hereditary by law and had to be confirmed by a higher authority like a sultan or king. However, it was made hereditary by Firoz Tughlaq. Individual iqtaʿ holders in Middle Eastern societies had little incentive to provide public goods to the localities assigned ...
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