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Rabbah Bar Nachmani
Rabbah bar Nachmani ( he, רבה בר נחמני) (died c. 320 CE) was a Jewish Talmudist known throughout the Talmud simply as Rabbah. He was a third-generation '' amora'' who lived in Babylonia. Biography Rabbah was a kohen descended from Eli. He was a student of Rav Huna at Sura and of Judah bar Ezekiel at Pumbedita, and so distinguished himself as a student that Huna seldom decided a question of importance without consulting him. His brethren in Palestine were little pleased with his residence in Babylonia, and wrote to him to come to the Holy Land, where he would find a teacher in Rabbi Yochanan, since it would be far better for him, wise though he was, to have a guide than to rely on himself in his studies. Rabbah, however, seems not to have answered this urgent request, and apparently never left Babylonia. Upon the death of Judah ben Ezekiel, Rabbah succeeded as head of the academy (''reish metivta'') of Pumbedita, and held the post until his death 22 years later. The aca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression traces back to 1615, when it first appeared in a book by Johannes Kepler as the la, annus aerae nostrae vulgaris (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the later 20th century, BCE and CE have become popular in academic and scientific publications because BCE and CE are religiously neutral terms. They are used by others who wish to be sensit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bailiff
A bailiff (from Middle English baillif, Old French ''baillis'', ''bail'' "custody") is a manager, overseer or custodian – a legal officer to whom some degree of authority or jurisdiction is given. Bailiffs are of various kinds and their offices and duties vary greatly. Another official sometimes referred to as a ''bailiff'' was the ''Vogt''. In the Holy Roman Empire a similar function was performed by the ''Amtmann''. British Isles Historic bailiffs ''Bailiff'' was the term used by the Normans for what the Saxons had called a '' reeve'': the officer responsible for executing the decisions of a court. The duty of the bailiff would thus include serving summonses and orders, and executing all warrants issued out of the corresponding court. The district within which the bailiff operated was called his '' bailiwick'', even to the present day. Bailiffs were outsiders and free men, that is, they were not usually from the bailiwick for which they were responsible. Throughout Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Ha-Aggadah
Sefer may refer to: * Sefer (Hebrew), a term for a book People with the surname *Franjo Šefer (born 1905), Yugoslav tennis player *Bela Šefer, Yugoslav footballer playing in 1924 People with the forename * Sefer Reis, Turkish privateer and Ottoman admiral * Sefer Turan, Turkish journalist and author * Hoca Sefer, 15th-century Ottoman captain *Sefer Daja Sefer Daja (Tirana, 1897 - 1977) was an Albanian bejtexhi, popularised for his beit poems in the volume ''Bejte nga Sefer Daja'', written by Haxhi Deliu. He was well known as the public toilet cleaner in Tirana Tirana ( , ; aln, Tirona) is th ... (1897-1977), person from Tirana, Albania See also * * {{disambig, given name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopaedia Judaica
The ''Encyclopaedia Judaica'' is a 22-volume English-language encyclopedia of the Jewish people, Judaism, and Israel. It covers diverse areas of the Jewish world and civilization, including Jewish history of all eras, culture, holidays, language, scripture, and religious teachings. As of 2010, it had been published in two editions accompanied by a few revisions. The English-language ''Judaica'' was also published on CD-ROM. The CD-ROM version has been enhanced by at least 100,000 hyperlinks and several other features, including videos, slide shows, maps, music and Hebrew pronunciations. While the CD-ROM version is still available, the publisher has discontinued it. The encyclopedia was written by Israeli, American and European professional subject specialists. History Preceding attempts Between 1901 and 1906 ''The Jewish Encyclopedia'' had been published in 12 volumes. It was followed by the ''Jüdisches Lexikon I–II'' (1927–28, in German), ''Encyclopaedia Judaica I–II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshaiah Rabbah
Hoshaiah Rabbah or Hoshayya Rabbah (also "Roba", "Berabbi", Hebrew: אושעיא בריבי) was a '' Amora'' of the Land of Israel from the first amoraic generation (about 200 CE), compiler of Baraitot explaining the Mishnah-Tosefta. Biography He was closely associated with the successors of Judah ha-Nasi, as was his father with Judah ha-Nasi himself. Hoshaiah's father, Hama, lived in Sepphoris, the residence of Judah ha-Nasi and the seat of the patriarchs. Hoshaiah's yeshivah, too, was for many years located at Sepphoris, where pupils crowded to hear his lectures. Johanan bar Nappaha, one of his greatest disciples, declared that Hoshaiah in his generation was like Rabbi Meir in his: even his colleagues could not always grasp the profundity of his arguments. And the esteem in which Hoshaiah was held by his pupils may be gauged by the statement that, even after Johanan had himself become a great scholar and a famous teacher and no longer needed Hoshaiah's instruction, he contin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negaim
Neghaʿim (Hebrew: נגעים, "Blemishes") is the third tractate of the order of Tohorot in the Mishnah. It consists of fourteen chapters. Nega'im describes the various forms of ''tzaraath'', a leprosy-like disease described in the Parshiyot of Tazria and Metzora in the Torah, which affected people, clothing, and homes. The tractate describes the different types of blemishes symptomatic of the disease, and the various rituals involved in purifying someone who has been affected by it. This tractate, along with Oholot, was considered one of the most difficult tractates; according to a Jewish legend, King David is said to have asked of God that reading the Book of Psalms be considered the equivalent of studying the tractate of Negaim and Oholot.Midrash Tehillim 1 There is no Gemara for Nega'im in either the Babylonian or Jerusalem Talmud The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Pales ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anecdote
An anecdote is "a story with a point", such as to communicate an abstract idea about a person, place, or thing through the concrete details of a short narrative or to characterize by delineating a specific quirk or trait. Occasionally humorous, anecdotes differ from jokes because their primary purpose is not simply to provoke laughter but to reveal a truth more general than the brief tale itself. Anecdotes may be real or fictional; the anecdotal digression is a common feature of literary works and even oral anecdotes typically involve subtle exaggeration and dramatic shape designed to entertain the listener. An anecdote is always presented as the recounting of a real incident involving actual people and usually in an identifiable place. In the words of Jürgen Hein, they exhibit "a special realism" and "a claimed historical dimension" . Etymology and usage The word ''anecdote'' (in Greek: ἀνέκδοτον "unpublished", literally "not given out") comes from Procopius of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abaye
Abaye ( he, אַבַּיֵי) was a rabbi of the Jewish Talmud who lived in Babylonia, known as an Amoraim, amora of the fourth generation. He was born about the close of the third century, and died 337 Common Era, CE. Biography His father, Kaylil, was the brother of Rabbah bar Nachmani (Rabbah), a teacher at the Academy of Pumbedita. Abaye's real name was Nachmani, after his grandfather. Left an orphan at an early age, he was adopted by his uncle, Rabbah. Opinions differ as to the source of his nickname Abaye. Some say it is a diminutive of the word ''abba'' (father), meaning "Little Father", to avoid confusion with his grandfather of the same name (or perhaps to show respect for that grandfather). Others say that Abaye was not a nickname, but an acronym of the Biblical phrase "For through You the orphan receives mercy", alluding to Abaye's being an orphan. A modern opinion is that Abaye is an old Aramaic word meaning "comfort", and thus a direct translation of his Hebrew name, Nac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eulogy
A eulogy (from , ''eulogia'', Classical Greek, ''eu'' for "well" or "true", ''logia'' for "words" or "text", together for "praise") is a speech or writing in praise of a person or persons, especially one who recently died or retired, or as a term of endearment. Eulogies may be given as part of funeral services. In the US, they take place in a funeral home during or after a wake; in the UK, they are said during the service, typically at a crematorium or place of worship, before the wake. In the US, some denominations either discourage or do not permit eulogies at services to maintain respect for traditions. Eulogies can also praise people who are still alive. This normally takes place on special occasions like birthdays, office parties, retirement celebrations, etc. Eulogies should not be confused with elegies, which are poems written in tribute to the dead; nor with obituaries, which are published biographies recounting the lives of those who have recently died; nor with obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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