Quran And Miracles
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Quran And Miracles
A number of terms are used in Islam to refer to the claims of events happening that are not explicable by natural or scientific laws, subjects where people sometimes invoke the supernatural.Denis Gril, ''Miracles'', Encyclopedia of the Qur'an In the Quran the term (; ar, آية; plural: , literally "sign") refers to signs in the context of miracles of God's creation and of the prophets and messengers (such as Ibrahim/Abraham and Isa/Jesus). In later Islamic sources miracles of the prophets were referred to by (), literally meaning "that by means of which he Prophetconfounds, overwhelms, his opponents"), while miracles of saints are referred to as (charismata)."Annemarie Schimmel" ''And Muhammad is his Messenger: The Veneration of the Prophet in Islamic Piety'' Online Archive Publication date 2017-12-13 Uploaded by Ejaz Archives p. 78 literally the inimitability of the Quran refers to the Quranic claim that no one can hope to imitate its (the Quran's) perfection, this qualit ...
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Physical Laws
Scientific laws or laws of science are statements, based on repeated experiments or observations, that describe or predict a range of natural phenomena. The term ''law'' has diverse usage in many cases (approximate, accurate, broad, or narrow) across all fields of natural science (physics, chemistry, astronomy, geoscience, biology). Laws are developed from data and can be further developed through mathematics; in all cases they are directly or indirectly based on empirical evidence. It is generally understood that they implicitly reflect, though they do not explicitly assert, causal relationships fundamental to reality, and are discovered rather than invented. Scientific laws summarize the results of experiments or observations, usually within a certain range of application. In general, the accuracy of a law does not change when a new theory of the relevant phenomenon is worked out, but rather the scope of the law's application, since the mathematics or statement representing the ...
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Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muha ...
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Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ...
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Omnipotence
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of a deity's characteristics, along with omniscience, omnipresence, and omnibenevolence. The presence of all these properties in a single entity has given rise to considerable theological debate, prominently including the problem of evil, the question of why such a deity would permit the existence of evil. It is accepted in philosophy and science that omnipotence can never be effectively understood. Etymology The word ''omnipotence'' derives from the Latin prefix ''omni''-, meaning "all", and the word ''potens'', meaning "potent" or "powerful". Thus the term means "all-powerful". Meanings Scholasticism The term omnipotent has been used to connote a number of different positions. These positions include, but are not limited to, the followi ...
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God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from yours ...
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Ja'far Ibn Abi Talib
Jaʿfar ibn Abī Ṭālib ( ar, جعفر بن أبي طالب September 629), also known as Jaʿfar al-Ṭayyār ( ar, جعفر الطيّار, lit=Ja'far the Flyer) was a companion and cousin of the Islamic Prophet Muhammad, and an older brother of Ali. Early life Ja'far was the third son of Abu Talib ibn Abd al-Muttalib and Fatimah bint Asad, hence a cousin of Muhammad. His older brothers were Talib and Aqil, and his younger brothers were Ali and Tulayq, and his sisters were Fakhita, Jumana and Raytah. When there was a drought in his birthplace of Mecca, Abu Talib could not afford to support his family. His brother 'Abbas therefore took charge of the young Ja'far.Muhammad ibn Ishaq, ''Sirat Rasul Allah''. Translated by Guillaume, A. (1955). ''The Life of Muhammad' Ja'far was an early convert to Islam. He married Asma bint Umais, who converted to Islam in 614–615.Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers. Migration to Abyssinia When the Muslims were h ...
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Zacharias In Islam
Zechariah ( he, זְכַרְיָה ''Zəḵaryāh'', "remember Yah"; el, Ζαχαρίας; Zacharias in KJV; Zachary in the Douay–Rheims Bible; Zakariyya ( ar, زكـريـا, Zakariyyā) in Islamic tradition) is a figure in the New Testament and the Quran, and venerated in Christianity and Islam.Abdullah Yusuf Ali, '' The Holy Qur'an: Text, Translation and Commentary'', Note. 905: "The third group consists not of men of action, but Preachers of Truth, who led solitary lives. Their epithet is: "the Righteous". They form a connected group round Jesus. Zachariah was the father of John the Baptist, who is referenced as "Elias, which was for to come" (); and John the Baptist is said to have been present and talked to Jesus at the Transfiguration on the Mount ()." In the Bible he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (), and the husband of Elizabeth who is a relative of the Virgin Mary (). Biblical account According to the Gospe ...
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Al-Taftazani
Sa'ad al-Din Masud ibn Umar ibn Abd Allah al-Taftazani ( fa, سعدالدین مسعودبن عمربن عبداللّه هروی خراسانی تفتازانی) also known as Al-Taftazani and Taftazani (1322–1390) was a Muslim Persian polymath."Al-Taftazanni Sa'd al-Din Masud b. Umar b. Abdullah", in Encyclopedia Islam by W. Madelung, Brill. 2007 Early life and education Al-Taftazani was born in 1322 in Taftazan, Khorasan in Iran, then in the Sarbedaran state.Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). ''A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi'' (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.Halil Inalcik, "The Ottoman Empire", Published by Sterling Publishing Company, Inc., 2000. except from pg 175:"The Ottoman ulema equally respected Sa'ad al-Din al-Taftazani from Iran and Sayyid Sharif al-Jurjani from Turkestan, both of whom followed the tradition of al-Razi and whose wor ...
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Al-Aqidah Al-Tahawiyyah
Al-'Aqida al-Tahawiyya ( ar, العقيدة الطحاوية ) or ''bayān 'ittiqād ahl al-sunnah wal jamā'ah'' ( ar, بيان اعتقاد أهل السنة والجماعة) is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja'far Ahmad at-Tahawi. There are a number of Muslim commentaries of the Tahawiyyah including ones by Isma'il ibn Ibrahim al-Shaybani (d. ), Najm al-Din Mankubars (d. 652 AH), Shuja' al-Din al-Turkistani (d. 733 AH), Siraj al-Din al-Ghaznawi (d. 773 AH), Akmal al-Din al-Babarti (d. 786 AH), Ibn Abi al-Izz (792 AH), 'Abd al-Ghani al-Maydani (d. 1298 AH), Abdullah al-Harari (d. 1429 AH), Omar Abdullah Kamel (d. 1436 AH), and Sa'id Foudah. It comprises 105 key points that list the essential matters in the creed of the Ahl al-Sunnah wa al-Jama'ah. Contents The texts raises many points of creed that are essential matters and defines the belief of the Sunni Muslim, covering following t ...
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Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ...
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Ijma
''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba (the first generation of Muslims) only; others the consensus of the Salaf (the first three generations of Muslims); or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of ''ijma'' (i.e., lack of consensus on a point of Islamic law) is called ''ikhtilaf''. Proof of the validity of Ijma In the Quran Imam Al-Shafi'i was once approached by an old man and was asked rearding proof of Ijma fro ...
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Apostasy
Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that is contrary to one's previous religious beliefs. One who undertakes apostasy is known as an apostate. Undertaking apostasy is called apostatizing (or apostasizing – also spelled apostacizing). The term ''apostasy'' is used by sociologists to mean the renunciation ''and'' criticism of, or opposition to, a person's former religion, in a technical sense, with no pejorative connotation. Occasionally, the term is also used metaphorically to refer to the renunciation of a non-religious belief or cause, such as a political party, social movement, or sports team. Apostasy is generally not a self-definition: few former believers call themselves apostates due to the term's negative connotation. Many religious groups and some states punish apostat ...
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