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Qizil Arslan
Muzaffar al-Din Qizil Arslan Uthman ( fa, مظفر الدین قزل ارسلان عثمان), better known as Qizil Arslan (), was the ruler ('' atabeg'') of the Eldiguzids from 1186 to 1191. He was the brother and successor of Muhammad Jahan Pahlavan, and was later succeeded by his nephew Nusrat al-Din Abu Bakr. Background Qizil Arslan was the son of Eldiguz, a former Kipchak military slave of the Seljuk Empire, who rose to prominence and established the Eldiguzid dynasty, and from 1160 had managed to make the Seljuk Sultan of western Iran his puppet, thus taking control over most of western Iran. However, during the reign of his son and successor, Muhammad Jahan Pahlavan (r. 1175–1186), the dynasty was weakened and lost many of its territories, retaining only control of Azerbaijan and Arran. During this period, Qizil Arslan was in charge of Tabriz and its surroundings. Reign Qizil Arslan ascended the throne in 1186 after Jahan Pahlavan's death, and assumed the title of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malik
Malik, Mallik, Melik, Malka, Malek, Maleek, Malick, Mallick, or Melekh ( phn, 𐤌𐤋𐤊; ar, ملك; he, מֶלֶךְ) is the Semitic term translating to "king", recorded in East Semitic and Arabic, and as mlk in Northwest Semitic during the Late Bronze Age (e.g. Aramaic, Canaanite, Hebrew). Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semites of the Levant, Canaan, and Mesopotamia, it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere. It is also sometimes used in derived meanings. The female version of Malik is Malikah ( ar, ملكة; or its various spellings such as Malekeh or Melike), meaning "queen". The name Malik was originally found among various pre-Arab and non-Muslim Semitic peoples such as the indigenous ethnic Assyrians of Iraq, Amorites, Jews, Arameans, Mandeans, Syriacs, and pre-Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akhsitan I
Akhsitan I (also spelled Akhsatan; fa, اخستان یکم, Aḵestān) was the Shirvanshah after 1160, and thought to have reigned until the years 1197–1203/04. He was the son and successor of Manuchihr III (). His mother was Tamar, a Georgian princess from the Bagrationi dynasty. The details regarding Akhsitan's reign are uncertain and obscure. He may have ruled the kingdom together with members of his family, Shahanshah, Afridun II and Fariburz II. He is notable for moving his place of residence to Baku, which marked its beginning as a major city. Akhsitan was also notably the patron of both Khaqani and Nizami Ganjavi, two leading Persian poets. Name "Akhsitan" is a shortened version of the Georgian name ''Aghsarthan'', itself of Ossetian origin (cf. Ossetian ''äxsar'' or ''äxsart'', meaning "might"). ''The Georgian Chronicles'' refers Akhsitan as "Aysartan". Background "Shirvanshah" was the title of the rulers of the eastern Caucasian region Shirvan. During t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Monarchs In The Middle East
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkic Languages
The Turkic languages are a language family of over 35 documented languages, spoken by the Turkic peoples of Eurasia from Eastern Europe and Southern Europe to Central Asia, East Asia, North Asia (Siberia), and Western Asia. The Turkic languages originated in a region of East Asia spanning from Mongolia to Northwest China, where Proto-Turkic is thought to have been spoken, from where they expanded to Central Asia and farther west during the first millennium. They are characterized as a dialect continuum. Turkic languages are spoken by some 200 million people. The Turkic language with the greatest number of speakers is Turkish language, Turkish, spoken mainly in Anatolia and the Balkans; its native speakers account for about 38% of all Turkic speakers. Characteristic features such as vowel harmony, agglutination, subject-object-verb order, and lack of grammatical gender, are almost universal within the Turkic family. There is a high degree of mutual intelligibility, upon mode ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khosrow And Shirin
Khosrow and Shirin ( fa, خسرو و شیرین) is the title of a famous tragic romance by the Persian poet Nizami Ganjavi (1141–1209), who also wrote Layla and Majnun. It tells a highly elaborated fictional version of the story of the love of the Sasanian king Khosrow II for the Armenian princess Shirin, who becomes queen of Persia. The essential narrative is a love story of Persian origin which was already well known from the great epico-historical poem the Shahnameh and other Persian writers and popular tales, and other works have the same title. Variants of the story were also told under the titles "Shirin and Farhad" ( fa, شیرین و فرهاد). Plot Nizami's version begins with an account of Khosrow's birth and his education. This is followed by an account of Khosrow's feast in a farmer's house; for which Khosrow is severely chastised by his father. Khosrow asks forgiveness and repents his offence. Hormizd IV, who is now pleased with his son, forgives him. That v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamakhi
Shamakhi ( az, Şamaxı, ) is a city in Azerbaijan and the administrative centre of the Shamakhi District. The city's estimated population was 31,704. It is famous for its traditional dancers, the Shamakhi Dancers, and also for perhaps giving its name to the Soumak rugs. Eleven major earthquakes have rocked Shamakhi but through multiple reconstructions, it maintained its role as the economic and administrative capital of Shirvan and one of the key towns on the Silk Road. The only building to have survived eight of the eleven earthquakes is the landmark Juma Mosque of Shamakhi, built in the 8th century. History Shamakhi was in antiquity part of successive Persian empires and was first mentioned as ''Kamachia'' by the ancient Greco-Roman Egyptian geographer Claudius Ptolemaeus in the 1st to 2nd century AD. Shamakhi was an important town during the Middle Ages and served as a capital of the Shirvanshah realm from the 8th to 15th centuries. Shamakhi maintained economic and cult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khaqani
Afzal al-Dīn Badīl ibn ʿAlī ibn ʿOthmān, commonly known as Khāqānī ( fa, خاقانی, , – 1199), was a major Persian poet and prose-writer. He was born in Transcaucasia in the historical region known as Shirvan, where he served as an ode-writer to the Shirvanshahs. His fame most securely rests upon the qasidas collected in his '' Divān'', and his autobiographical travelogue ''Tohfat al-ʿErāqayn''. He is also notable for his exploration of the genre that later became known as ''habsiyāt'' ("prison poetry"). Life Khaqani was born into the family of a carpenter in Shirvan. Khaqani's mother was originally a slave-girl of Nestorian Christian faith who had converted to Islam. According to Khaqani, she was a descendant of "the great Philippus", which some scholars such as Minorsky (1945) have interpreted as meaning Marcus Julius Philippus. Khaqani lost his father at an early age and was brought up by his uncle, Kāfi-al-Din ʿOmar, a physician. Later in life, Kha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujir Al-Din Baylaqani
Mujir al-Din Baylaqani (also spelled Bailaqani; fa, مجیرالدین بیلقانی; died 1197/98) was a Persian poet of the 12th-century. As implied by his ''nisba'', Baylaqani was from Baylaqan, a town in Arran. During the 12th-century, Baylaqan served as a frontier between the sphere of influence of the Shirvanshahs, Georgians, Seljuks and Eldiguzids. During this period, the Caucasus region was inhabited by different ethnic groups, as demonstrated by Baylaqani's maternal side, which was Armenian Armenian may refer to: * Something of, from, or related to Armenia, a country in the South Caucasus region of Eurasia * Armenians, the national people of Armenia, or people of Armenian descent ** Armenian Diaspora, Armenian communities across the .... References Sources * * * * * * {{Authority control 12th-century Iranian people Year of birth unknown 1190s deaths Year of death uncertain Iranian people of Armenian descent People from Beylagan District 12th-cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athir Al-Din Akhsikati
Athir al-Din Akhsikati ( fa, اثیرالدین اخسیکتی; 1126–8 – 1211/12) was an Iranian writer, whose ''ghazals'' in Persian played an important role in the development of the genre. A native of Akhsikath in Central Asia, Athir al-Din first started his career at the court of Herat, under the service of the Seljuk sultan Ahmad Sanjar (). Following the latter's death, Athir al-Din went to western Iran, where he stayed at the courts of Hamadan and Tabriz. During this period he is known to have served under the Seljuk sultans of Persian Iraq, the Eldiguzids, and a local dynast, Ala al-Dawla Fakhr al-Din Arab Shah. Athir al-Din spent his last years in the town of Khalkhal, where he chose to live in poverty and in search for spiritual knowledge. It was there that he died in 1211 or 1212. Biography Like most poets of this period, not much is known about Athir al-Din's life. His full name was Athir al-Din Abu'l-Fadl Muhammad ibn Abi Tahir al-Akhsikati. Of eastern Irani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persian Literature
Persian literature ( fa, ادبیات فارسی, Adabiyâte fârsi, ) comprises oral compositions and written texts in the Persian language and is one of the world's oldest literatures. It spans over two-and-a-half millennia. Its sources have been within Greater Iran including present-day Iran, Iraq, Afghanistan, the Caucasus, and Turkey, regions of Central Asia (such as Tajikistan) and South Asia where the Persian language has historically been either the native or official language. For example, Rumi, one of the best-loved Persian poets, born in Balkh (in modern-day Afghanistan) or Wakhsh (in modern-day Tajikistan), wrote in Persian and lived in Konya (in modern-day Turkey), at that time the capital of the Seljuks in Anatolia. The Ghaznavids conquered large territories in Central and South Asia and adopted Persian as their court language. There is thus Persian literature from Iran, Mesopotamia, Azerbaijan, the wider Caucasus, Turkey, Pakistan, Bangladesh, India, Tajikist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Culture Of Iran
The culture of Iran () or culture of PersiaYarshater, Ehsa, ''Iranian Studies'', vol. XXII no. 1 (1989) is among the most influential in the world. Iran, also known as Persia, is widely considered to be one of the cradles of civilization. Due to its dominant geopolitical position in the world, it has heavily influenced peoples and cultures situated as far away as Southern Europe and Eastern Europe to the west; Central Asia to the north; the Arabian Peninsula to the south; and South Asia, East Asia, and Southeast Asia to the east. Iranian history has had a significant impact on the world through art, architecture, poetry, science and technology, medicine, philosophy, and engineering. An eclectic cultural elasticity has been said to be one of the key defining characteristics of the Iranian identity and a clue to its historical longevity. Richard N. Frye, a prominent Iranologist, stresses the high-level historical impact of Iranian culture in his 2005 book ''Greater Iran: A 20th- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamal Al-Din Abhari
Kvaja Kamal al-Din Abu Amr Abhari ( fa, خواجه کمال الدین ابو عمرو ابهری), better simply known as Kamal al-Din Abhari (), was a Persian vizier of the two Seljuk sultans in western Iran, Arslan-Shah (r. 1161-1176) and his son and successor Tughril III (r. 1176-1194). Kamal al-Din's ''nisba'' indicates origins from Abhar, a town in the northern part of Persian Iraq. Kamal al-Din started his career as a secretary, and was later appointed by Arslan-Shah as his vizier. Arslan-Shah's son and successor Tughril III, later became restless under the supervision of the Eldiguzid ''atabegs'' of Azerbaijan and strived to break out of their influence, but was eventually captured and jailed by the ''atabeg'' Qizil Arslan (r. 1186–1191). Kamal al-Din later played a major role in Tughril's escape, but for an unknown reason later withdrew from politics and lived the rest of his life as an ascetic, walking around Hejaz and Syria. He died in Jerusalem Jerusalem (; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
