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Qin (Mandaeism)
In Mandaeism, Qin ( myz, ࡒࡉࡍ) is the mother of Ruha and Zahreil, and grandmother of Ur in the World of Darkness (''alma ḏ-hšuka'') or underworld. In Mandaean texts, she is frequently mentioned as the "queen of darkness." One of her epithets is Sumqaq ( myz, ࡎࡅࡌࡒࡀࡒ), which also refers to a well of polluted water in the World of Darkness. Her husband is the demon Anathan. In Book 5 of the '' Right Ginza'', Qin gives her daughter Zahreil In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the ''Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') o ... for Hibil Ziwa to marry. References Demons in Mandaeism {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness ( myz, ࡀࡋࡌࡀ ࡖࡄࡔࡅࡊࡀ, translit=alma ḏ-hšuka) is the underworld located below Tibil (Earth). It is ruled by its king Ur (Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Ocean of Sup (or Suf) lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology, separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The ''Ginza Rabba'' mention the Abaddons ( myz, ʿbdunia) as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The World of Darkness is sometimes referred to as Sheol ( myz, šiul) in the ''Ginza Rabba'' and other Mandaean scriptures. Inhabitants Various beings inhabit the World of Darkness. See also *Sheol *Ancient Mesopotamian underworld The ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathan
In Mandaeism, Anathan or Anatan ( myz, ࡀࡍࡀࡕࡀࡍ) is a demon in the World of Darkness (''alma ḏ-hšuka'') or underworld. He is the husband of Qin, a demoness who is the mother of Ruha and Zahreil In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the ''Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') o .... Hibil Ziwa encounters Anathan during his descent to the World of Darkness in Chapter 1 of Book 5 in the '' Right Ginza''. In the aforementioned chapter, Anathan is described as "the warrior of darkness" (''qarabtana ḏ-hšuka'') and also as a "warlike giant." Together with Qin, the couple is described as the "giants of darkness" (''gabaria ḏ-hšuka''). References Demons in Mandaeism {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruha
In Mandaeism, Rūha ( myz, ࡓࡅࡄࡀ, lit=spirit/breath; also known as Namrūs or Hiwat (Ewath; myz, ࡏࡅࡀࡕ)) is the queen of the World of Darkness (''alma ḏ-hšuka'') or underworld. She rules the underworld together with her son Ur, the king of the World of Darkness, and her entourage of the seven planets and twelve constellations, who are also her offspring with Ur. Ruha is the daughter of Qin, the Mistress of Darkness in the first underworld. She is the ruler of the third ''maṭarta'' (watch-house or purgatory). She is associated with lust, uncleanness (i.e., menstrual impurity), and other negative feminine qualities. Names and epithets The ''Ginza Rabba'' refers to Ruha using various epithets, such as: *''Rūha Masṭanita'' "Ruha the Seductress" *''Rūha ḏ-Qudša'' "Holy Spirit" *''ḏlibat ʿstra amamit'' "Libat-Ishtar- Amamit" (i.e., Venus) Use of the term "Holy Spirit" for Ruha is primarily confined to polemical texts, and not found in esoteric or ritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahreil
In Mandaeism, Zahreil or Zahrʿil ( myz, ࡆࡀࡄࡓࡏࡉࡋ) is the daughter of Qin, sister of Ruha, and mother of Ptahil. According to Book 5 of the '' Right Ginza'', during Hibil Ziwa's descent to the World of Darkness (''alma d-hšuka'') or underworld, he marries Zahreil, who then gives birth to the creator of the material universe, Ptahil. Zahreil is a lilith ( myz, ࡋࡉࡋࡉࡕࡀ, translit=lilita) from the World of Darkness who dwells in the beds of pregnant women serving to ensure the wellbeing of the child before and after birth; E. S. Drower describes her as a genius of childbirth.Drower, Ethel Stefana. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press, 1937 See also *Persephone In ancient Greek mythology and religion, Persephone ( ; gr, Περσεφόνη, Persephónē), also called Kore or Cora ( ; gr, Κόρη, Kórē, the maiden), is the daughter of Zeus and Demeter. She became the queen of the underworld after ... References Demons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ur (Mandaeism)
In Mandaeism, ʿUr ( myz, ࡏࡅࡓ) is the king ( myz, ࡌࡀࡋࡊࡀ, translit=malka) of the World of Darkness (''alma ḏ-hšuka'') or underworld. He is the son of Ruha, the queen of the underworld, and her brother Gaf (also spelled Gap), one of the giants in the World of Darkness described in book 5 of the ''Ginza Rabba''. Ur is typically portrayed as a large, ferocious dragon or snake. He is represented by the image of a serpent on the ''skandola'' talisman. The Mandaean Book of John contrasts Ur, the King of Darkness, with the King of Light (''Hayyi Rabbi''). Names Ur has also been referred in Mandaean texts as Leviathan ( myz, ࡋࡉࡅࡉࡀࡕࡀࡍ, translit=liuiatan; from '' Right Ginza'' 15.1). According to the ''Right Ginza'' 5.1, his mother Ruha called him "the Great Giant, the Power of Darkness" (''gabara rba, haila ḏ-hšuka''). Ur's epithets include Bar-Spag ( myz, ࡁࡓ ࡎࡐࡀࡂ, lit=Son of Spag) and other names. Parallels Aldihisi (2008) compares Ur to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Texts
This article contains a list of Mandaean texts (Mandaean religious texts written in Classical Mandaic). Well-known texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā'') and the '' Qolastā''. Texts for Mandaean priests include ''The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan'' (illustrated scrolls) are scrolls. This list is by no means exhaustive. Institutional libraries and private collections contain various Mandaean religious texts that are little known or even unknown to the international scholarly community. Background Mandaean copyists may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil Ziwa
In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( myz, ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). Overview According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
