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Qaf (surah)
Qaf ( ar, ق, the letter ''qāf''), is the 50th chapter (''sūrah'') of the Qur'an with 45 verses ('' āyāt''). The name is taken from the single discrete Quranic " mysterious letter" qāf that opens the chapter. It is the beginning of the ''Hizb al-Mufassal'', the seventh and the last portion (''manzil''). Concepts which "Qaf" deals with the Resurrection and the Day of Judgement. Summary *1 Q. The letter ''qāf'' *2-3 The unbelievers wonder at the doctrine of the resurrection *4-5 Talks about the resurrection raising up to Allah and effect of disbelief in Truth *6-11 God’s works a proof of his power to raise the dead *12-14 The Quraish warned by the fate of other nations who rejected their prophets *15 God not so exhausted by the creation that he cannot raise the dead *16 God is nearer to man than his jugular vein Q50:16 ''We are closer to them than (their) jugular vein'' (Translation (2015) by Dr. Mustafa KhattabHuzaima Bukhari Opinion, Daily Times 12 December 2020 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qāf
Qoph ( Phoenician Qōp ) is the nineteenth letter of the Semitic scripts. Aramaic Qop is derived from the Phoenician letter, and derivations from Aramaic include Hebrew Qof , Syriac Qōp̄ ܩ and Arabic . Its original sound value was a West Semitic emphatic stop, presumably . In Hebrew numerals, it has the numerical value of 100. Origins The origin of the glyph shape of ''qōp'' () is uncertain. It is usually suggested to have originally depicted either a sewing needle, specifically the eye of a needle (Hebrew and Aramaic both refer to the eye of a needle), or the back of a head and neck (''qāf'' in Arabic meant "nape"). According to an older suggestion, it may also have been a picture of a monkey and its tail (the Hebrew means "monkey"). Besides Aramaic ''Qop'', which gave rise to the letter in the Semitic abjads used in classical antiquity, Phoenician ''qōp'' is also the origin of the Latin letter Q and Greek Ϙ (''qoppa'') and Φ (''phi''). Hebrew Qof The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resurrection In Islam
Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to live in a different body, rather than the same one. The resurrection of the dead is a standard eschatological belief in the Abrahamic religions. As a religious concept, it is used in two distinct respects: a belief in the resurrection of individual souls that is current and ongoing ( Christian idealism, realized eschatology), or else a belief in a singular resurrection of the dead at the end of the world. Some believe the soul is the actual vehicle by which people are resurrected. The death and resurrection of Jesus is a central focus of Christianity. Christian theological debate ensues with regard to what kind of resurrection is factual – either a ''spiritual'' resurrection with a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hujraat
Al-Hujurat ( ar, الحُجُرات, The Chambers) is the 49th chapter (''surah'') of the Quran with 18 verses ('' āyāt''). The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions against defamation, suspicion, and backbiting. The chapter also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety. The chapter is a Medinan sura, revealed in the year 9 AH (630 CE) when the nascent Islamic state under the leadership of Muhammad had extended to most of Arabia. Muslim historians linked some of the verses (either verses 2–5 or just 4–5) to the conduct of a Banu Tamim del ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esoteric Interpretation Of The Quran
Esoteric interpretation of the Quran ( ar, تأويل, taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional (in this context called "exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and ''tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term '' batin'' refers to the inner or esoteric meaning of a sacred text, and '' zahīr'' to the apparent or exote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wicked In Islam
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God in Islam Allah (God) or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds. The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. A clear distinction is made between major sins (''al-Kabirah'') and minor sins (''al-Sagha'ir'') ( Q53:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins. Sources differ on the exact meanings of the different terms for sin used in the Islamic tradition. Terminology A number of different words for sin are used in the Islamic tradition. According to A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death In Islam
Death in Islam is the termination of worldly life and the beginning of afterlife. Death is seen as the separation of the soul from the body, and its transfer from this world to the afterlife.''Maariful Quran'' by Muhammad Shafi Usmani. English translation by Maulana Ahmed Khalil Aziz. Vol 8; p. 534. (Sura 67, verse 2). Karachi. Islamic tradition discusses what happens before, during, and after the death, although what exactly happens is not clear and different schools of thought draw different conclusions. However, a continuity between all these ideas derived from the basic sources from the Quran and Hadith. One canonical idea is, that an angel of death (Arabic: ) appears to the dying to take out their souls. The sinners' souls are extracted in the most painful way while the righteous are treated easily. Another common idea adds that, after the burial, two angels – Munkar and Nakir – come to question the dead in order to test their faith. The righteous believers answer correct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mustafa Khattab
Mustafa Khattab is a Canadian–Egyptian Muslim scholar, author, youth mentor, public speaker, imam, and university chaplain. He holds a professional ijâzah in the Ḥafṣ style of recitation. He is known for his translation of the Quran in "The Clear Quran" series. Career He is a Canadian-Egyptian authority on interpreting the Quran. He was a member of the first team that translated the Ramadan night prayers (Tarawîḥ) live from the Sacred Mosque in Mecca and the Prophet's Mosque in Medina (2002-2005). Dr. Khattab memorized the entire Quran at a young age, and later obtained a professional ijâzah in the Ḥafṣ style of recitation with a chain of narrators going all the way to Muḥammad. He received his PhD, M.A., and B.A. in Islamic Studies in English with Honors from Al-Azhar University's Faculty of Languages & Translation. He lectured on Islam at Clemson University (OLLI Program, 2009–2010), held the position of Lecturer at Al-Azhar University for over a decade sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734, Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creation In Islam
Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious ritual or myths. ''The Oxford Companion to World Mythology'' identifies a number of traditional narratives as "Islamic myths". These include a creation myth and a vision of afterlife, which Islam shares with the other Abrahamic religions, as well as the distinctively Islamic story of the ''Kaaba''. The traditional biography of the Islamic prophet Muhammad, who plays a central role in Islamic teachings, is generally recognized as being largely historical in nature, and Islam depends less on mythology than Judaism and Christianity. However, the canonical narrative includes two key supernatural events: the divine revelation of the Quran and the Isra and Mi'raj — the night journey to Jerusalem followed by the ascension to the Seventh Heaven. In addition, Islamic scriptures contain a number of legendary narratives abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God’s Works
In theology, Divine Providence, or simply Providence, is God's intervention in the Universe. The term ''Divine Providence'' (usually capitalized) is also used as a title of God. A distinction is usually made between "general providence", which refers to God's continuous upholding of the existence and natural order of the Universe, and "special providence", which refers to God's extraordinary intervention in the life of people. Miracles generally fall in the latter category. Etymology "Divine" evolved in the late 14th century to mean "pertaining to, in the nature of or proceeding from God or a god". This came from the Old French ''devin'' or ''devin'', with a similar meaning, and that from the Latin ''divinus'', meaning "of a god", in turn from ''divus'', with similar meaning, which was related the Latin ''deus'', meaning god or deity. The word providence comes from Latin ''providentia'' meaning foresight or prudence, and that in turn from ''pro-'', ahead" and ''videre'', to s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unbelievers In Islam
An infidel (literally "unfaithful") is a person accused of disbelief in the central tenets of one's own religion, such as members of another religion, or the irreligious. Infidel is an ecclesiastical term in Christianity around which the Church developed a body of theology that deals with the concept of infidelity, which makes a clear differentiation between those who were baptized and followed the teachings of the Church versus those who are outside the faith. The term ''infidel'' was used by Christians to describe those perceived as the enemies of Christianity. After the ancient world, the concept of otherness, an exclusionary notion of the outside by societies with more or less coherent cultural boundaries, became associated with the development of the monotheistic and prophetic religions of Judaism, Christianity, and Islam (cf. pagan). In modern literature, the term infidel includes in its scope atheists, polytheists, animists, heathens, and pagans. A willingness to ident ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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