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Qárún
Korah ( he, ''Qōraḥ''; ar, قارون ''Qārūn''), son of Izhar, is an individual who appears in the Book of Numbers of the Hebrew Bible and four different verses in the Quran, known for leading a rebellion against Moses. Some older English translations, as well as the Douay–Rheims Bible, spell the name Core, and many Eastern European translations have Korak. The name Korah is also used for at least one other individual in the Hebrew Bible: Korah (son of Esau). In the Hebrew Bible Genealogy Exodus cites Korah as being the son of Izhar, son of Kehath, son of Levi. lists his three sons. Korah's brothers through Izhar were Nepheg and Zichri. connects this Korah with Hebron, Uzziel and Amram, who were his father's brothers (Izhar son of Kohath). 1 Chronicles , and , repeat this genealogy; however, this reference could have been inspired by the Exodus genealogies. Numbers traces this lineage back further to Levi, son of the patriarch Israel. According to , his ...
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Dore Death Of Korah, Dathan And Abiram
Dore or Doré may refer to: Geography Places *Dore, South Yorkshire, England **Dore and Totley, electoral ward that includes this village *Abbey Dore, village in Herefordshire, England *Dore, in the district of Gweedore, Ireland * Dore Lake, Saskatchewan, a hamlet in Canada * La Doré, a municipality of Quebec, Canada * Dore-l'Église, France * Mont-Dore, France * Le Mont-Dore (New Caledonia) Rivers * River Dore, Herefordshire, England *Dore (river), tributary river of the Allier in France * Doré River, British Columbia, Canada *Doré River, flowing into Doré Lake, Saskatchewan, Canada Lakes * Lake Doré, Ontario, Canada *Doré Lake, Saskatchewan, Canada Islands * Dore Holm, Shetland Islands People Surname Dore *Charlie Dore (born 1956), English songwriter * Chris Dore, Australian journalist *David Dore (1940–2016), Canadian ice skating official * Elizabeth Dore, British historian of Latin America * Jimmy Dore (born 1965), American comedian *John Dore, Canadian ba ...
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Tribe Of Reuben
According to the Hebrew Bible, the Tribe of Reuben () was one of the twelve tribes of Israel. Unlike the majority of the tribes, the land of Reuben, along with that of Tribe of Gad, Gad and half of Manasseh (tribal patriarch), Manasseh, was on the eastern side of the Jordan and shared a border with Moab. According to the biblical narrative, the Tribe of Reuben descended from Reuben (son of Jacob), Reuben, the eldest son of the patriarch Jacob. Reuben, along with nine other tribes, is reckoned by the Bible as part of the Kingdom of Israel (Samaria), northern kingdom of Israel, and disappears from history with the demise of that kingdom in c. 723 BC. Tribal territory The Book of Joshua records that the tribes of Reuben, Tribe of Gad, Gad and half of Tribe of Manasseh, Manasseh were allocated land by Moses on the Transjordan (Bible), eastern side of the Jordan River and the Dead Sea. The Tribe of Reuben was allocated the territory immediately east of the Dead Sea, reaching from the ...
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Mezuzah
A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a ''klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the Jewish prayer ''Shema Yisrael'', beginning with the phrase: "Hear, O Israel, the (is) our God, the is One". In mainstream Rabbinic Judaism, a ''mezuzah'' is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" (). Some interpret Jewish law to require a ''mezuzah'' in every doorway in the home except bathrooms (which are not a living space), laundry rooms and closets, if they are too small to qualify as rooms. The ''klaf'' is prepared by a qualified scribe ("'' sofer stam'') who has undergone training, both in studying the relevant religious laws, and in the more practical parts (i.e. carving the quill and practising writing). The verses ...
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Tekhelet
''Tekhelet'' ( he, תְּכֵלֶת ''təḵēleṯ''; alternate spellings include ''tekheleth'', ''t'chelet'', ''techelet'' and ''techeiles'') is a "blue-violet", "blue", or "turquoise" dye highly prized by ancient Mediterranean civilizations. In the Hebrew Bible and Jewish tradition, it was used in the clothing of the High Priest, the tapestries in the Tabernacle, and the ''tzitzit'' (fringes) affixed to the corners of one's four-cornered garments, including the ''tallit''. Tekhelet is most notably mentioned in the third paragraph of the Shema, quoting . Neither the source nor method of production of ''tekhelet'' is specified in the Bible. According to later rabbinic sources, it was produced exclusively from a marine creature known as the ''Ḥillazon''.Talmudbr>Menachot 44a Tosefta Menachotbr>9:6/ref> Knowledge of how to produce ''tekhelet'' was lost in medieval times, and since then ''tzitzit'' did not include ''tekhelet''. However, in modern times, many Jews believe that exp ...
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Tallit
A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot'' , Yidd. pl. טליתים ''talleisim''. is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted Fringe (trim), fringes known as ''tzitzit'' attached to its four corners. The cloth part is known as the "beged" (lit. garment) and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol. The term is, to an extent, ambiguous. It can refer either to the "tallit katan" (small tallit) item that can be worn over or under clothing and commonly referred to as "tzitzit", or to the "tallit gadol" (big tallit) Jewish prayer shawl worn over the outer clothes during the morning prayers (Shacharit) and worn during all prayers on Yom Kippur. The term "tallit" alone, usually r ...
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Tanhuma
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9 ...
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Ark Of The Covenant
The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits (approximately ) in advance of the people when on the march. God spoke with Moses "from between the two cherubim" on the Ark's cover. Biblical account Construction ...
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Kohathites
The Kohathites were one of the four main divisions among the Levites in biblical times, the other three being the Gershonites, the Merarites, and the Aaronites (more commonly known as Kohanim). The Bible claims that the Kohathites were all descended from the eponymous ''Kohath'', a son of Levi. Overview The Torah ascribes a specific religious function to the Kohathites, namely care of the vessels and objects within the sanctuary: the Ark of the Covenant, Menorah, Table of Shewbread. According to the Book of Joshua, rather than possessing a continuous territory, the Kohathites possessed several cities scattered throughout the geographic region in the Kingdom of Israel south of the Jezreel Valley, and in the region north of the Galilee, the latter being an extremely large distance apart from the former: *in the territory of Ephraim: Shechem, Gezer, Kibzaim, and Beth-horon *in the western part of the territory of Manasseh: Taanach, Gat Rimon *in the territory of Dan: Eltekeh, Gi ...
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Exodus Rabbah
Exodus Rabbah (Hebrew: שמות רבה, ''Shemot Rabbah'') is the midrash to Exodus. Contents Exodus Rabbah is almost purely aggadic in character. It contains 52 sections. It consists of two sections with different styles, dubbed "Exodus Rabbah I" (sections 1–14, covering Exodus chapters 1–10) and "Exodus Rabbah II" (sections 15–52), which were written separately and later joined.Encyclopaedia JudaicaExodus Rabbah/ref> Leopold Zunz ascribes the composition of the entire work to the 11th or 12th century; although, immediately following Bereshit Rabbah in the collection of the rabbot, it "is separated from the latter by 500 years".''G. V.'' p. 256 It was first quoted by Azriel of Gerona and then by Nachmanides, placing its composition no later than the early 13th century.
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Numbers Rabbah
Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the book of Numbers (''Bamidbar'' in Hebrew). In the first printed edition of the work (Constantinople, 1512), it is called ''Bamidbar Sinai Rabbah''. Nahmanides (1194–c. 1270) and others cite it frequently by the same name. It is the latest component of Midrash Rabbah on the Torah, and as such was unknown to Nathan ben Jehiel (c. 1035–1106), Rashi (1040–1105), and Yalkut Shimoni. Relation to Tanchuma Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon . The second part, sections 15–33, reproduces the Midrash Tanchuma from almost word for word. Midrash Tanchuma generally covered in each case only a fe ...
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Rapacity
Greed (or avarice) is an uncontrolled longing for increase in the acquisition or use of material gain (be it food, money, land, or animate/inanimate possessions); or social value, such as status, or power. Greed has been identified as undesirable throughout known human history because it creates behavior-conflict between personal and social goals. Nature of greed The initial motivation for (or purpose of) greed and actions associated with it may be the promotion of personal or family survival. It may at the same time be an intent to deny or obstruct competitors from potential means (for basic survival and comfort) or future opportunities; therefore being insidious or tyrannical and having a negative connotation. Alternately, the purpose could be defense or counteractive response to such obstructions being threatened by others. But regardless of purpose, ''greed'' intends to create an inequity of access or distribution to community wealth. Modern economic thought frequent ...
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Haman
Haman ( ; also known as Haman the Agagite or Haman the evil) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Persian empire under King Ahasuerus, commonly identified as Xerxes I (died 465 BCE) but traditionally equated with Artaxerxes I or Artaxerxes II. As his epithet ''Agagite'' indicates, Haman was a descendant of Agag, the king of the Amalekites. Some commentators interpret this descent to be symbolic, due to his similar personality. Retrieved 13 February 2017 Etymology and meaning of the name The name has been equated with the Persian name ''Omanes''Encyclopaedia Judaica CD-ROM Edition 1.0 1997, ''Haman'' ( peo, 𐎡𐎶𐎴𐎡𐏁, ) recorded by Greek historians. Several etymologies have been proposed for it: it has been associated with the Persian word , meaning "illustrious" (naming dictionaries typically list it as meaning "magnificent"); with the sacred drink Haoma; or with the Persian name Vohuman, m ...
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