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Quilapán
José Santos Quilapán or simply Quilapán ( arn, Külapang) was a Mapuche chief active in the Mapuche resistance to the Occupation of Araucanía (1861–1883). He was the main chief of the Arribanos and inherited his charge as chief from his father Mañil Mañil or Magnil was a Mapuche lonko who fought in the 1851 Chilean Revolution and led an uprising in 1859. He was the main chief of the Arribanos and the father of Quilapán who led Mapuche forces in the Occupation of Araucanía. Mañil had a l .... References {{DEFAULTSORT:Quilapan, Jose Santos 19th-century Mapuche people People of the Occupation of Araucanía Indigenous leaders of the Americas People from Araucanía Region Lonkos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occupation Of Araucanía
The Occupation of Araucanía or Pacification of Araucanía (1861–1883) was a series of military campaigns, agreements and penetrations by the Chilean army and settlers into Mapuche territory which led to the incorporation of Araucanía into Chilean national territory. ''Pacification of Araucanía'' was the expression used by the Chilean authorities for this process. The conflict was concurrent with Argentine campaigns against the Mapuche (1878–1885) and Chile's wars with Spain (1865–1866) and with Peru and Bolivia (1879–1883). The Mapuche people had a history of resistance to Spanish conquest with the area known as Araucanía remaining ''de facto'' independent through the colonial era. Following Chilean Independence War from Spain, relations between the nascent republic and the Mapuches of Araucanía remained mostly amicable. However economical and geopolitical reasons together with increasingly negative attitudes towards the Mapuche made Chilean authorities dec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mañil
Mañil or Magnil was a Mapuche lonko who fought in the 1851 Chilean Revolution and led an uprising in 1859. He was the main chief of the Arribanos and the father of Quilapán who led Mapuche forces in the Occupation of Araucanía. Mañil had a long-running enmity with lonko Juan Lorenzo Colipí dating back to their participation in the Guerra a muerte (1819–1821) phase of the Chilean War of Independence. In 1834 and 1835 he survived a large malón by Colipí and was later able to rebuild his forces. When Colipí died in 1850 it was said he had been poisoned by Mañil's men. In 1852 Mañil had two of Colipí's sons, among them his heir Pedro Colipí, killed. Manuel Montt, as President of Chile, passed a law on December 7 of 1852 that created the Province of Arauco, a territory intended to administer all territories south of the Bío-Bío River and north of Valdivia Province.Villalobos ''et al''. 1974, pp. 575-581. In a letter to Manuel Montt Mañil denounced the plunder of g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mapuche
The Mapuche ( (Mapuche & Spanish: )) are a group of indigenous inhabitants of south-central Chile and southwestern Argentina, including parts of Patagonia. The collective term refers to a wide-ranging ethnicity composed of various groups who shared a common social, religious, and economic structure, as well as a common linguistic heritage as Mapudungun speakers. Their habitat once extended from Aconcagua Valley to Chiloé Archipelago and later spread eastward to Puelmapu, a land comprising part of the Argentine pampa and Patagonia. Today the collective group makes up over 80% of the indigenous peoples in Chile, and about 9% of the total Chilean population. The Mapuche are particularly concentrated in the Araucanía region. Many have migrated from rural areas to the cities of Santiago and Buenos Aires for economic opportunities. The Mapuche traditional economy is based on agriculture; their traditional social organization consists of extended families, under the direction of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loncoche
Loncoche (Mapudungun for "head of an important person") is a city and commune in Cautín Province in the Araucanía Region, southern Chile. It is located near the border to Los Ríos Region and the city of Lanco. Loncoche is a major centre for milk production. Loncoleche is the main milk and dairy product producer in the zone. Pablo Neruda wrote a poem called "Aromos rubios en los campos de Loncoche". Demographics According to the 2002 census of the National Statistics Institute, Loncoche spans an area of and has 23,037 inhabitants (11,499 men and 11,538 women). Of these, 15,223 (66.1%) lived in urban areas and 7,814 (33.9%) in rural areas. The population fell by 2.6% (606 persons) between the 1992 and 2002 censuses. Administration As a commune, Loncoche is a third-level administrative division of Chile administered by a municipal council, headed by an alcalde who is directly elected every four years. The 2008-2012 alcalde is Ricardo Peña Riquelme ( RN). Within the electora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lonko
A lonko or lonco (from Mapudungun ''longko'', literally "head"), is a chief of several Mapuche communities. These were often Ulmen (Mapuche), ulmen, the wealthier men in the lof. In wartime, lonkos of the various local rehue or the larger aillarehue would gather in a koyag or parliament and would elect a toqui to lead the warriors in battle. ''Lonco'' sometimes forms part of geographical names such as the city of Loncoche (English: "head of an important person"). References Mapuche Lonkos, History of Chile Indigenous leaders of the Americas, * Titles of national or ethnic leadership Mapuche words and phrases {{Chile-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Quechereguas (1868)
The battle of Quechereguas occurred on 8 April 1814, during the War of Chilean Independence. Background The Royalists had taken the key Patriot town of Talca in March, 1814, and an army, under the command of Gabino Gaínza, now threatened to advance on the Patriot capital of Santiago itself. Bernardo O' Higgins, the famous Patriot leader, attempted to intervene to prevent this. The battle Gabino Gaínza had crossed over the Maule river with his forces, advancing northwards. O' Higgins was unable to pursue him during the day, because of the size of the Royalist force. During the night, however, O' Higgins secretly made the crossing, marched rapidly to the north and placed himself at the site of Quechereguas, in between the Royalist force and the road to Santiago. Gabino Gaínza responded by attacking the next day; O' Higgins' men firmly repulsed the attack, forcing the Royalists to fall back on Talca once more. See also * 1814 in Chile * History of Chile The territory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Mapuche People
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Of The Occupation Of Araucanía
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indigenous Leaders Of The Americas
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Indigenous may refer to: *Indigenous peoples *Indigenous (ecology), presence in a region as the result of only natural processes, with no human intervention * Indigenous (band), an American blues-rock band * Indigenous (horse), a Hong Kong racehorse * ''Indigenous'' (film), Australian, 2016 See also * Disappeared indigenous women *Indigenous Australians * Indigenous language * Indigenous religion * Indigenous peoples in Canada *Native (other) Native may refer to: People * Jus soli, citizenship by right of birth * Indigenous peoples, peoples with a set of specific rights based on their historical ties to a particular territory ** Native Americans (other) In arts and enterta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Araucanía Region
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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