|
Qi Of Xia
Qi () was a Chinese king, the son of Yu the Great and the second sovereign of the Xia dynasty. He ruled for roughly nine to ten years.戴逸, 龔書鐸. 002(2003) 中國通史. 史前 夏 商 西周. Intelligence press. . p. 40. Biography Family Qi's father, Yu the Great, also the founder of the Xia dynasty, married Nu Jiao and had Qi. Qi was not to be the next king but due to public pressure Qi was chosen as Yu's successor, starting the dynastic tradition. Later, Qi had a son named Tài Kāng who also became the next king. Reign Yu died 45 years into his reign. After Qi's rule, Qi's son Tai Kang succeeded him as king. According to the historian Sima Qian, Yu did not want his son to become king and intended to give the throne to Gao Yao, his Minister of Justice, but when Gao died Yu designated as his heir Yi (also known as Boyi), his former companion for thirteen years fighting the flood and his current Minister of Animal Husbandry. But due to Yu's great influence, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xia Dynasty
The Xia dynasty () is the first dynasty in traditional Chinese historiography. According to tradition, the Xia dynasty was established by the legendary Yu the Great, after Shun, the last of the Five Emperors, gave the throne to him. In traditional historiography, the Xia was later succeeded by the Shang dynasty. There are no contemporaneous records of the Xia, who are not mentioned in the oldest Chinese texts, since the earliest oracle bone inscriptions date from the late Shang period (13th century BC). The earliest mentions occur in the oldest chapters of the '' Book of Documents'', which report speeches from the early Western Zhou period and are accepted by most scholars as dating from that time. The speeches justify the Zhou conquest of the Shang as the passing of the Mandate of Heaven and liken it to the succession of the Xia by the Shang. That political philosophy was promoted by the Confucian school in the Eastern Zhou period. The succession of dynasties was incorporat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ba (state)
Ba () was an Ancient Chinese states, ancient state in eastern Sichuan, China. Its original capital was Yicheng (Enshi City), Hubei. Ba was conquered by Qin (state), Qin in 316 BC. The historical Bo people (China), Bo people and the modern Tujia people trace some of their origins back to the people of Ba. Ba, often described as a loose confederation or a collection of chiefdoms, consisted of several loosely affiliated independent clans who recognised a king. The Ba clans were highly diverse, being composed of multiple tribes. Archaeological evidence shows that the Ba people relied primarily on fishing and hunting, with low levels of agriculture and no evidence of irrigation. Territory Ba originally included territory in the Han River (Shaanxi and Hubei), Han Valley and had its capital at Yicheng, Hubei; however the ascendance of Chu (state), Chu pushed Ba westwards and further into the Sichuan Basin. Chu expansion also forced Ba to move its capital several times. According to the 4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shao Kang
Shao Kang (, his surname was Sì 姒) was the sixth king of the Xia dynasty of ancient China. He was the son of Xiang. His father was killed in a battle against Han Zhuo's two sons, Han Jiao and Han Yi; Shao Kang's mother Ji managed to escape and had him after a few months. After he grew up, Shao Kang and his followers engaged in a battle against Han Zhuo, defeated and killed him, and restored the Xia Dynasty. He was succeeded as king by his son Zhu; another son Wuyu was traditionally credited with civilizing the Yue of Zhejiang and establishing the state of Yue at Kuaiji. Shao Kang is sometimes identified with Du Kang, the legendary inventor of wine in Chinese mythology. Early history Shao Kang's restoration of Xia is considered as a significant Chinese legend. Prior to Shao Kang, the Xia kings had become corrupt, squandered away the family fortune, and lost the good will of the people. Shao Kang's father was on the run, and only held the title of Emperor in name. When Xian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xinzhai
__NOTOC__ Xinzhai () is an early Bronze Age archaeological site that was found 1979 in Henan, China. It is located about southeast of Xinmi, Zhengzhou. The culture in Xinzhai existed during the Xia dynasty and is dated from about 1870 BC to 1720 BC. The most prominent finding at Xinzhai is a cultural link between the older Longshan culture and the younger Erlitou culture, and the excavations at Xinzhai show traces of the two adjacent cultures. The city Xinzhai is believed to has been founded by King Qi of Xia, and was the capital of the Xia dynasty until Qi's descendant Shao Kang took control of the dynasty. See also *Longshan culture *Erlitou culture The Erlitou culture was an early Bronze Age urban society and archaeological culture that existed in the Yellow River valley from approximately 1900 to 1500 BC. A 2007 study of radiocarbon dating proposed a narrower date range of 1750 to 1530 B ... References Notes Printed References * {{DEFAULTSORT:Xinzhai Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shangdi
Shangdi (), also written simply, "Emperor" (), is the Chinese term for "Supreme Deity" or "Highest Deity" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later ''Tian'' ("Heaven" or "Great Whole") of Zhou theology. Although in Chinese religion the usage of "Tian" to refer to the absolute God of the universe is predominant, "Shangdi" continues to be used in a variety of traditions, including certain philosophical schools, certain strains of Confucianism, some Chinese salvationist religions (notably Yiguandao) and Chinese Protestant Christianity. In addition, it is common to use such term among contemporary Chinese (both mainland and overseas) and East Asian religious and secular societies, typically for a singular universal deity and a non-religion translation for God in Abrahamic religions. Etymology "Shang Di" is the pinyin romanization of two Chinese characters. The first , ''Shàng'' means "high", "h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Jing Of Han
Emperor Jing of Han (Liu Qi (劉啟); 188 BC – 9 March 141 BC) was the sixth emperor of the Chinese Han dynasty from 157 to 141 BC. His reign saw the limiting of the power of the feudal kings/princes which resulted in the Rebellion of the Seven States in 154 BC. Emperor Jing managed to crush the revolt and princes were thereafter denied rights to appoint ministers for their fiefs. This move helped to consolidate central power which paved the way for the long reign of his son Emperor Wu of Han. Emperor Jing had a complicated personality. He continued his father Emperor Wen's policy of general non-interference with the people, reduced tax and other burdens, and promoted government thrift. He continued and magnified his father's policy of reduction in criminal sentences. His light governance of the people was due to the Taoist influences of his mother, Empress Dou. Still, during his reign he arrested and imprisoned Zhou Yafu, and he was generally ungrateful to his wife Empress ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naming Taboo
A naming taboo is a cultural taboo against speaking or writing the given names of exalted persons, notably in China and within the Chinese cultural sphere. It was enforced by several laws throughout Imperial China, but its cultural and possibly religious origins predate the Qin dynasty. Not respecting the appropriate naming taboos was considered a sign of lacking education and respect, and brought shame both to the offender and the offended person. Types * The ''naming taboo of the state'' ( ''guóhuì'') discouraged the use of the emperor's given name and those of his ancestors. For example, during the Qin Dynasty, Qin Shi Huang's given name Zhèng (< B-S: *''teŋ-s'') was avoided, and the first month of the year, the ''upright month'' (; ''Zhèngyuè'') had its pronunciation modified to ''Zhēngyuè'' (OC B-S: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Mountains And Seas
The ''Classic of Mountains and Seas'', also known as ''Shan Hai Jing'', formerly romanized as the ''Shan-hai Ching'', is a Chinese classic text and a compilation of mythic geography and beasts. Early versions of the text may have existed since the 4th century BCE, but the present form was not reached until the early Han dynasty. It is largely a fabulous geographical and cultural account of pre-Qin China as well as a collection of Chinese mythology. The book is divided into eighteen sections; it describes over 550 mountains and 300 channels. Authorship The exact author(s) of the book and the time it was written are still undetermined. It was originally thought that mythical figures such as Yu the Great or Boyi wrote the book. However, the consensus among modern Sinologists is that the book was not written at a single time by a single author, but rather by numerous people from the period of the Warring States to the beginning of the Han dynasty. The first known editor of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wei Zhao (Eastern Wu)
Wei Zhao (204–273), courtesy name Hongsi, was an official, historian and scholar of the state of Eastern Wu during the Three Kingdoms period of China. He shared the same personal name as Sima Zhao (,an ancestor of the Jin dynasty emperors) so, in order to avoid naming taboo, the historian Chen Shou changed Wei Zhao's personal name to "Yao()" when he wrote Wei Zhao's biography in the ''Sanguozhi'' (the authoritative source for the history of the Three Kingdoms period). Life Wei Zhao was appointed as the first Erudite Libationer (博士祭酒; i.e. President) of the precursor to the Imperial Nanking University by the third Wu emperor, Sun Xiu, in 258. He was the chief editor of the ''Book of Wu'', an official history of Wu. While he was compiling the Book of Wu'', the fourth Wu emperor Sun Hao attempted to force him to rewrite certain portions of the book, but Wei Zhao refused on the grounds that such amendments would infringe the principle of history. Wei Zhao's insistence on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De (Chinese)
''De'' (; ), also written as ''Te'', is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" ('' guna'') or "merit; virtuous deeds" ('' punya'') in Chinese Buddhism. The word Chinese ''de'' is an ancient and linguistically complex word. The following analyzes it in terms of semantics, graphics, and etymology. Meanings The ''Hanyu Da Zidian'', provides twenty meanings for ''de'' , translatable as # Rise, go up, climb, ascend. [] # Morals, morality, virtue, personal conduct, moral integrity, honor. [] # Denoting a wise/enlightened person with moral character. [] # Kindness, favor, grace, graciousness. [] # Grateful, gratefulness, thankful, indebted. [] # Benevolent rule, good government, good instruction. [] # Objective regulations/rules. [] # Quality, nature, basic character ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guoyu (book)
The ''Guoyu'' (), usually translated ''Discourses of the States'', is an ancient Chinese text that consists of a collection of speeches attributed to rulers and other men from the Spring and Autumn period (771–476). It comprises a total of 240 speeches, ranging from the reign of King Mu of Zhou (r. 956918) to the execution of the Jin minister Zhibo in 453. ''Guoyu'' was probably compiled beginning in the 5th century BC and continuing to the late 4th century BC. The earliest chapter of the compilation is the ''Discourses of Zhou''. Guoyu's author is unknown, but it is sometimes attributed to Zuo Qiuming, a contemporary of Confucius; although as early as Two Jins dynasty, Fu Xuan objected to that attribution of authorship.Kong Yingda, ''True Meaning of Chunqiu Zuozhuan'' "vol. 60p. 20 of 146 quote: "傅玄云：《國語》非丘明所作。凡有共說一事而二文不同，必《國語》虛而《左傳》實，其言相反，不可強合也。" translation: "Fu Xuan sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordos Loop
The Ordos Plateau, also known as the Ordos Basin or simply the Ordos, is a highland sedimentary basin in northwest China with an elevation of , and consisting mostly of land enclosed by the Ordos Loop, a large northerly rectangular bend of the Yellow River. It is China's second largest sedimentary basin (after the Tarim Basin) with a total area of , and includes territories from five provinces, namely Shaanxi, Gansu, Ningxia, Inner Mongolia and a thin fringe of Shanxi (western border counties of Xinzhou, Lüliang and Linfen), but is demographically dominated by the former three, hence is also called the Shaan-Gan-Ning Basin. The basin is bounded in the east by the Lüliang Mountains, north by the Yin Mountains, west by the Helan Mountains, and south by the Huanglong Mountains, Meridian Ridge and Liupan Mountains. The name "Ordos" ( Mongolian: ) comes from the '' orda'', which originally means "palaces" or "court" in Old Turkic. The seventh largest prefecture of Inner Mongolia, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
