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Qadar Khan
''Qadar'' ( ar, قدر, transliterated ''qadar'', meaning literally "power",J. M. Cowan (ed.) (1976). ''The Hans Wehr Dictionary of Modern Written Arabic''. Wiesbaden, Germany: Spoken Language Services. but translated variously as: "Fate", "Divine Fore-ordainment", "Predestination," "Divine Decree", "Decree" of Allah", "Preordainment") is the concept of Divine Destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior—is not only known but commanded by him. Guillaume, ''Islam'', 1978: p.132 At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day. Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). Since many things that happen on earth as a part of Allah's de ...
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Qadariyya
Qadariyyah ( ar, قدرية, Qadariyya), also Qadarites or Kadarites, from (), meaning "power"); was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, ''qadr'', and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world. Some of their doctrines were later adopted by the Mu'tazilis and rejected by the Ash'aris. They argued that evil actions of human beings could not be decreed by God, as they would have to be if there was no free will and all events in the universe were determined by God. Qadariyyah was one of the first philosophical schools in Islam. The earliest document associated with the movement is the pseudoepigraphical text ''Risala'' attributed to Hasan al-Basri, which was composed between 75 AH/694 CE and 80/699, though debates about free will in Islam probably predate this text. ...
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