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Púca
The púca (Irish for ''spirit/ghost''; plural púcaí), puca (Old English for ''goblin''; plural pucel) pwca, pooka, phouka, puck is a creature of Celtic, English, and Channel Islands folklore. Considered to be bringers both of good and bad fortune, they could help or hinder rural and marine communities. Púcaí can have dark or white fur or hair. The creatures were said to be shape-changers, which could take the appearance of horses, goats, cats, dogs, and hares. They may also take a human form, which includes various animal features, such as ears or a tail. Etymology and analogues The origin of the name is unknown, with some theorising that it originated in Germanic language before being introduced to Celtic culture, and others believing the opposite. The earliest attestation of the word is in the Old English language, where it appears to have been in use as early as the 8th century, based on place name evidence. Since it is a 'cultural' rather than a practical word that mig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bucca (mythological Creature)
Bucca is a male sea-spirit in Cornish folklore, a merman, that inhabited mines and coastal communities as a hobgoblin during storms. The mythological creature is a type of water spirit likely related to the Púca from Irish, the Pwca from Welsh folklore, and the female mari-morgans, a type of mermaid from Welsh and Breton mythology. Rev W. S. Lach-Szyrma, one 19th-century writer on Cornish antiquities, suggested the Bucca had originally been an ancient pagan deity of the sea such as Irish Nechtan or British Nodens, though his claims are mainly conjecture. Folklore however records votive food offerings made on the beach similar to those made to the subterranean Knockers and may represent some form of continuity with early or pre-Christian Brittonic belief practices. Etymology In 1611, in the Cornish language book the ''Creation of the World'' the Bucca is mentioned and some believe that the word is a borrowing into Cornish from Old English 'puca'. Use of the term Púka in I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goblin
A goblin is a small, grotesque, monstrous creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift. Similar creatures include brownies, dwarves, duendes, gnomes, imps, leprechauns, and kobolds, but it is also commonly used as a blanket term for all small, fay creatures. The term is sometimes expanded to include goblin-like creatures of other cultures, such as the pukwudgie, dokkaebi or ifrit. Etymology Alternative spellings include ''gobblin'', ''gobeline'', ''gobling'', ''goblyn'', ''goblino'', and ''gobbelin''. The term "goblette" has been used to refer to female goblins. The word ''goblin'' is first recorded in the 14th centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapeshifting
In mythology, folklore and speculative fiction, shape-shifting is the ability to physically transform oneself through an inherently superhuman ability, divine intervention, demonic manipulation, Magic (paranormal), sorcery, Incantation, spells or having inherited the ability. The idea of shape-shifting is in the oldest forms of totemism and shamanism, as well as the oldest existent literature and Epic poetry, epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Folklore and mythology Popular shape-shifting creatures in folklore are werewolf, werewolves and vampires (mostly of European, Canadians, Canadian, and Native Americans in the United States, Native American/early American origin), Ichchadhari naag and naagin (shape-shifting cobra), ichchadhari naag and ichchadhari naagin (shape-shifting cobras) of India, the huli jing of East Asia (including the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aos Sí
' (; older form: ) is the Irish name for a supernatural race in Celtic mythology – spelled ''sìth'' by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dé Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition. The ''aos sí'' are said to live underground in fairy forts, across the Western sea, or in an invisible world that co-exists with the world of humans. This world is described in the ''Lebor Gabála Érenn'' as a parallel universe in which the ''aos sí'' walk among the living. In modern Irish the people of the mounds are also called ''daoine sí''; in Scottish Gaelic they are called ''daoine sìth'' (in both cases, it means "people of the fairy mound"). They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe Humanitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Welsh Mythology
Welsh mythology (Welsh: ''Mytholeg Cymru'') consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids ( cy, derwyddon). This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation ''Historia Brittonum'' ("History of the Britons") and Geoffrey of Monmouth's twelfth-century Latin chronicle ''Historia Regum Britanniae'' ("History of the Kings of Britain"), as well as later folklore, such as the materials collected in ''The Welsh Fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lady Wilde
Jane Francesca Agnes, Lady Wilde (née Elgee; 27 December 1821 – 3 February 1896) was an Irish poet under the pen name Speranza and supporter of the nationalist movement. Lady Wilde had a special interest in Irish folktales, which she helped to gather and was the mother of Oscar Wilde and Willie Wilde. Personal life Jane was the last of the four children of Charles Elgee (1783–1824), the son of Archdeacon John Elgee, a Wexford solicitor, and his wife Sarah (née Kingsbury, d. 1851). Her father died when she was three years old which meant she was largely self-educated. Even so, she is said to have mastered 10 languages by the age of 18. She claimed that her great-grandfather was an Italian who had come to Wexford in the 18th century; in fact, the Elgees descended from Durham labourers. On 12 November 1851 she married Sir William Wilde, an eye and ear surgeon (and also a researcher of folklore), in St. Peter's church in Dublin, and they had three children: William Char ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folklore (journal)
The Folklore Society (FLS) is a national association in the United Kingdom for the study of folklore. It was founded in London in 1878 to study traditional vernacular culture, including traditional music, song, dance and drama, narrative, arts and crafts, customs and belief. The foundation was prompted by a suggestion made by Eliza Gutch in the pages of ''Notes and Queries''.Jacqueline Simpson (Editor), Steve Roud (Editor) (2003). ''A Dictionary of English Folklore''. Oxford University Press. The Society is a registered charity under English law. The Folklore Society office is at The Royal Anthropological Institute of Great Britain and Ireland, 50 Fitzroy Street, London. Members William Thoms, the editor of ''Notes and Queries'' who had first introduced the term ''folk-lore'', seems to have been instrumental in the formation of the society and, along with G. L. Gomme, was for many years a leading member. Some prominent members were identified as the "great team" in Richard D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Crofton Croker
Thomas Crofton Croker (15 January 1798 – 8 August 1854) was an Irish antiquary, best known for his ''Fairy Legends and Traditions of the South of Ireland'' (1825–1828), and who also showed considerable interest in Irish song and music. Although ''Fairy Legends'' purported to be an anthology of tales Croker had collected on his field trips, he had lost his manuscript notes and the work had to be reconstructed with the help of friends. He did not acknowledge his debt satisfactorily in the estimation of Thomas Keightley, who voiced his complaint publicly, and soon published his own rival work. The other collaborators generally allowed Croker to take credit, notably William Maginn, though after his death his kinsmen insisted Maginn had written four or more of the tales. Croker retracted ten tales in his third edition of (1834), and after his death, a fourth edition (1859) appeared which was prefaced with a memoir written by his son. William Butler Yeats, who appropriated a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Keightley (historian)
Thomas Keightley (17 October 1789 – 4 November 1872) was an Irish writer known for his works on mythology and folklore, particularly ''Fairy Mythology'' (1828), later reprinted as ''The World Guide to Gnomes, Fairies, Elves, and Other Little People'' (1978, 2000, etc.). Keightley was as an important pioneer in the study of folklore by modern scholars in the field. He was a "comparativist" folklore collector, drawing parallels between tales and traditions across cultures. A circumspect scholar, he did not automatically assume similar tales indicated transmission, allowing for the possibility that similar tales arose independently. At the request of the educator Thomas Arnold, he authored a series of textbooks on English, Greek, and other histories, which were adopted at Arnold's Rugby School as well as other public schools. Life and travels Keightley, born in October 1789, was the son of Thomas Keightley of Newtown, County Kildare, and claimed to be related to Thomas Keig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brittany
Brittany (; french: link=no, Bretagne ; br, Breizh, or ; Gallo language, Gallo: ''Bertaèyn'' ) is a peninsula, Historical region, historical country and cultural area in the west of modern France, covering the western part of what was known as Armorica during the period of Roman occupation. It became an Kingdom of Brittany, independent kingdom and then a Duchy of Brittany, duchy before being Union of Brittany and France, united with the Kingdom of France in 1532 as a provinces of France, province governed as a separate nation under the crown. Brittany has also been referred to as Little Britain (as opposed to Great Britain, with which it shares an etymology). It is bordered by the English Channel to the north, Normandy to the northeast, eastern Pays de la Loire to the southeast, the Bay of Biscay to the south, and the Celtic Sea and the Atlantic Ocean to the west. Its land area is 34,023 km2 . Brittany is the site of some of the world's oldest standing architecture, ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cromlech
A cromlech (sometimes also spelled "cromleh" or "cromlêh"; cf Welsh ''crom'', "bent"; ''llech'', "slate") is a megalithic construction made of large stone blocks. The word applies to two different megalithic forms in English, the first being an altar tomb (frequently called a "dolmen"), as William Borlase first denoted in 1769. A good example is at Carn Llechart. The second meaning of the name "cromlech" in English refers to large stone circles such as those found among the Carnac stones in Brittany, France. Unlike in English, the word "cromlech" in many other languages (such as Azerbaijani, Armenian, French, Greek, Indonesian, Italian, and Spanish) exclusively denotes a megalithic stone circle, whereas the word "dolmen" is used to refer to the type of megalithic altar tomb sometimes indicated by the English "cromlech". Also, more recently in English, scholars such as Aubrey Burl use "cromlech" as a synonym for "megalithic stone circle".Aubrey Burl: ''A Guide to the Stone Ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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