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Puti Zushi
Puti Zushi (), also known as Master Bodhi, Patriarch Bodhi or Patriarch Subodhi (, is a character from the 16th century Chinese novel ''Journey to the West''. The character is believed to be derived from Subhūti, one of the Ten Principal Disciples, ten principal disciples of Gautama Buddha, the Buddha. Background Puti was a mentor and tutor of the protagonist, the Sun Wukong, Monkey King (known as Sun Wukong in Chinese), endowing him with supernatural powers through Taoist practices. These include the "seventy-two earthly transformations" (shape-shifting abilities), immortality, and cloud-somersaulting, the ability to traverse 108,000 Li (unit), li (used as a synonym for "Indefinite and fictitious numbers, indefinitely large number", although literally a distance of ~54,000 km) in one somersault. Puti foresaw the flaws in his disciple's character, most notably his ego and amorality; therefore, he would later request Sun Wukong to keep his discipleship a secret. Sun Wukong's f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journey To The West
''Journey to the West'' () is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the greatest Classic Chinese Novels, and has been described as arguably the most popular literary work in East Asia. Arthur Waley's abridged translation, '' Monkey'', is known in English-speaking countries. The novel is an extended account of the legendary pilgrimage of the Tang dynasty Buddhist monk Xuanzang, who traveled to the "Western Regions" (Central Asia and India) to obtain Buddhist sacred texts (sūtras) and returned after many trials and much suffering. The monk is referred to as Tang Sanzang in the novel. The novel retains the broad outline of Xuanzang's own account, ''Great Tang Records on the Western Regions'', but adds elements from folk tales and the author's invention: Gautama Buddha gives this task to the monk and provides him with three protectors who agree to help him as an atonement for their sins. Thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daman Hongren
Hongren (, 601–674), posthumous name ''Daman'', was the 5th Patriarch of Chan Buddhism (Chinese: 禅宗五祖). Hongren is said to have received Dharma transmission from Dayi Daoxin and passed on the symbolic bowl and robe of transmission to Huineng, the Sixth and last Chan Patriarch. Biography As with all the early Chan patriarchs, many of the details of Hongren’s life are uncertain and much of his biography is layered with legend added well after his death. The following biography is based on Chan traditional sources. Childhood Hongren was born in Huangmei with the family name Chou. His father abandoned the family but Hongren displayed exemplary filial duty in supporting his mother. Although the ''Records of the Teachers and Disciples of the Lankavatara'' claim that Hongren’s father abandoned the family, Chan scholar John McRae points out that Hongren’s residence was converted to a monastery, implying that Hongren’s family was probably wealthy and prominent locally. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Gods
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Deities
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhenyuan Daxian
Zhenyuan Daxian (), also known as Zhenyuanzi (), is a character from the 16th century Chinese novel ''Journey to the West'' and a Taoist deity who is the patriarch of all Earth's Immortals in Taoist pantheon. His dojo is Wanshoushan Wuzhuang Guan, one of the only two officially listed Dongtianfudi in ''Journey to the West''. ''Journey to the West'' According to ''Journey to the West'', Zhenyuan Daxian is based in Wuzhuang Temple (五莊觀) on Longevity Mountain (萬壽山) in . In his temple, there is a special Ginsengfruit (人參果) tree that was formed when primeval chaos was first being divided, before the separation of Heaven and Earth. The fruit of the tree is known as "Grass-returning Cinnabar" or "manfruit". The tree produces only 30 fruits every 9,000 years and is shaped like an infant less than three days old. Just by smelling the fruit, a person can extend his lifespan by 360 years; a person who eats the fruit can live an additional 47,000 years. Zhenyuan and Tang S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monkey King
The Monkey King, also known as Sun Wukong ( zh, t=孫悟空, s=孙悟空, first=t) in Mandarin Chinese, is a legendary mythical figure best known as one of the main characters in the 16th-century Chinese novel ''Journey to the West'' ( zh, t=西遊記, s=西游记, first=t) and many later stories and adaptations. In ''Journey to the West'', Sun Wukong is a monkey born from a stone who acquires supernatural powers through Taoist practices. After rebelling against heaven, he is imprisoned under a mountain by the Buddha. After five hundred years, he accompanies the monk Tang Sanzang (唐三藏) and two other disciples on a journey to get back Buddhist sutras from the West (India), where Buddha and his followers dwell. Sun Wukong possesses many abilities. He has amazing strength and is able to support the weight of two heaven mountains on his shoulders while running "with the speed of a meteor". He is extremely fast, able to travel 108,000 li (54,000 km, 34,000 mi) in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Culture
Chinese culture () is one of the world's oldest cultures, originating thousands of years ago. The culture prevails across a large geographical region in East Asia and is extremely diverse and varying, with customs and traditions varying greatly between Province (China), provinces, Cities of China, cities, and even towns as well. The terms 'China' and the geographical landmass of 'China' have shifted across the centuries, with the last name being the Qing dynasty, Great Qing before the name 'China' became commonplace in modernity. Chinese civilization is historically considered a dominant culture of East Asia. With China being one of the Cradle of civilization#Ancient China, earliest ancient civilizations, Chinese culture exerts profound influence on the philosophy, virtue, etiquette, and traditions of Asia. Chinese characters, Chinese ceramics, ceramics, Chinese architecture, architecture, Chinese music, music, History of Chinese dance, dance, Chinese literature, literature, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platform Sutra
The ''Platform Sutra of the Sixth Patriarch'' ( or simply: ''Tánjīng'') is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. The "platform" (施法壇) refers to the podium on which a Buddhist teacher speaks. Its key themes are the direct perception of one's true nature, and the unity in essence of ''śīla'' (conduct), ''dhyāna in Buddhism, dhyāna'' (meditation) and ''Wisdom in Buddhism, prajñā'' (wisdom). The text centers on teachings and stories ascribed to the sixth Lineage (Buddhism), Chan patriarch Huineng. It contains the well-known story of the contest for the succession of Daman Hongren, Hongren (enlightenment by the non-abiding), and discourses and dialogues attributed to Huineng. The text attributes its recollection to Fa-hai, but was probably written within the so-called Oxhead school, which existed along with the East Mountain Teaching, East Mountain School and Shenhui, Shenhui's Southern School. The text attempts to reconc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huineng
Dajian Huineng (); (February 27, 638 – August 28, 713), also commonly known as the Sixth Patriarch or Sixth Ancestor of Chan (traditional Chinese: 禪宗六祖), is a semi-legendary but central figure in the early history of Chinese Chan Buddhism. According to tradition he was an uneducated layman who suddenly attained awakening upon hearing the Diamond Sutra. Despite his lack of formal training, he demonstrated his understanding to the fifth patriarch, Daman Hongren, who then supposedly chose Huineng as his true successor instead of his publicly known selection of Yuquan Shenxiu. Twentieth century scholarship revealed that the story of Huineng's Buddhist career was likely invented by the monk Heze Shenhui, who claimed to be one of Huineng's disciples and was highly critical of Shenxiu's teaching. Huineng is regarded as the founder of the "Sudden Enlightenment" Southern Chan school of Buddhism, which focuses on an immediate and direct attainment of Buddhist enlightenment. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subhūti
Subhūti (Pali: Subhūti; ) was one of the ten principal disciples of the Buddha. In Theravada Buddhism he is considered the disciple who was foremost in being " worthy of gifts" (Pali: ''dakkhiṇeyyānaṃ'') and "living remote and in peace" (Pali: ''araṇavihārīnaṃ'' ''aggo''). In Mahayana Buddhism, he is considered foremost in understanding emptiness (Sanskrit: ''Śūnyatā''). Subhūti was born into a wealthy family and was a relative of Anāthapiṇḍika, the Buddha's chief patron. He became a monk after hearing the Buddha teach at the dedication ceremony of Jetavana Monastery. After ordaining, Subhūti went into the forest and became an ''arahant'' while meditating on loving-kindness (Pali: ''mettā''). It is said that due to his mastery of loving-kindness meditation, any gift offered to him bore the greatest merit for the donor, thus earning him the title of foremost in being "worthy of gifts". Subhūti is a major figure in Mahayana Buddhism and is the one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indefinite And Fictitious Numbers
Many languages have words expressing indefinite and fictitious numbers—inexact terms of indefinite size, used for comic effect, for exaggeration, as placeholder names, or when precision is unnecessary or undesirable. One technical term for such words is "non-numerical vague quantifier". Such words designed to indicate large quantities can be called "indefinite hyperbolic numerals". Specific values used as indefinite * In English, some words that have a precise numerical definition are often used indefinitely: couple, 2; dozen, 12; score, 20; myriad, 10,000. Unlike cardinal numbers these can be pluralized, in which case they require ''of'' before the noun (''millions of dollars'', but ''five million dollars'') and require the indefinite article "a" in the singular (''a million letters'' (indefinite) but ''one million letters'' (definite)). * In various Middle Eastern traditions, the number 40 is used to express a large but unspecific number,"Biblical Criticism", ''The Classi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li (unit)
''Li'' (, ''lǐ'', or , ''shìlǐ''), also known as the Chinese mile, is a traditional Chinese unit of distance. The li has varied considerably over time but was usually about one third of an English mile and now has a standardized length of a half-kilometer (). This is then divided into 1,500 chi or "Chinese feet". The character 里 combines the characters for "field" ( 田, ''tián'') and "earth" ( 土, ''tǔ''), since it was considered to be about the length of a single village. As late as the 1940s, a "li" did not represent a fixed measure but could be longer or shorter depending on the ''effort'' required to cover the distance. There is also another ''li'' (Traditional: 釐, Simplified: 厘, ''lí'') that indicates a unit of length of a ''chi'', but it is used much less commonly. This ''li'' is used in the People's Republic of China as the equivalent of the ''centi-'' prefix in metric units, thus ''limi'' ( 厘米, límǐ) for centimeter. The tonal difference makes i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
