|
Purim
Purim (; , ; see Name below) is a Jewish holiday which commemorates the saving of the Jewish people from Haman, an official of the Achaemenid Empire who was planning to have all of Persia's Jewish subjects killed, as recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to Persian king Ahasuerus ( Xerxes I or Artaxerxes I; "Khshayarsha" and "Artakhsher" in Old Persian, respectively). His plans were foiled by Mordecai of the tribe of Benjamin, and Esther, Mordecai's cousin and adopted daughter who had become queen of Persia after her marriage to Ahasuerus. The day of deliverance became a day of feasting and rejoicing among the Jews. According to the Scroll of Esther, "they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor". Purim is celebrated among Jews by: *Exchanging gifts of food and drink, known as *Donating charity to the poor, known as *Eating a celebrato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holiday
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adloyada
Adloyada (Hebrew: , lit. "Until one no longer knows") is a humorous procession held in Israel on the Jewish holiday of Purim (or in Shushan Purim the second day of Purim, commanded to be celebrated in "walled cities", nowadays only in Jerusalem). The Adloyada parade is a tradition dating back to the early days of Tel Aviv, in 1912. During the days of the Yishuv, the Adloyada was a mass event; it was resumed after the state of Israel was established. The name is derived from the rabbinic saying in the Talmud that one should revel on Purim by drinking "until one no longer knows" (Aramaic: עַד דְּלָא יָדַע ''ʿad dəlāʾ yāḏaʿ'') the difference between "blessed be Mordecai" and "cursed be Haman". History The first Adloyada parade was initiated by Avraham Aldema, a teacher and co-founder of " Hevre Trasek", and was held in Tel Aviv during Purim in 1912. This parade was characterized by provocative costumes and pranks. According to several testimonies, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamantash
A hamantash (pl. ''hamantashen''; also spelled ''hamantasch'', ''hamantaschen''; yi, המן־טאַש ''homentash'', pl. ''homentashn'', 'Haman pockets') is an Ashkenazi Jewish triangular filled-pocket pastry, associated with the Jewish holiday of Purim. The name refers to Haman, the villain in the Purim story. In Hebrew, hamantashen are also known as (''oznei Haman'') meaning "Haman's ears". "Haman's ears" also refers to a Sephardic Purim pastry, "Orejas de Haman", thought to originate in Spain and Italy, that is made by frying twisted or rolled strips of dough. Traditionally, the dough for hamantashen was made with yeast. With the invention of baking powder during the 1840s and its wide adoption during the first half of the twentieth century, baking powder supplanted yeast, and hamantashen dough became a cookie rather than pastry dough. To shape, a filling is placed in the center of a circle of dough, which is either folded in half and shaped into a triangle or the sides are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adar
Adar ( he, אֲדָר ; from Akkadian ''adaru'') is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the Gregorian calendar. It is a month of 29 days. Names and Leap Years The month's name, like all the others from the Hebrew calendar, was adopted during the Babylonian captivity. In the Babylonian calendar the name was Araḫ Addaru or Adār ('Month of Adar'). In leap years, it is preceded by a 30-day intercalary month named Adar Aleph ( he, אדר א׳, Aleph being the first letter of the Hebrew alphabet), also known as "Adar Rishon" (''First Adar'') or "Adar I", and it is then itself called Adar Bet ( he, אדר ב׳, Bet being the second letter of the Hebrew alphabet, also known as "Adar Sheni" (''Second Adar'' or "Adar II"). Occasionally instead of Adar I and Adar II, "Adar" and "Ve'Adar" are used (Ve means 'and' thus: And-Adar). Adar I and II occur during February–March o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Megillah
The Book of Esther ( he, מְגִלַּת אֶסְתֵּר, Megillat Esther), also known in Hebrew as "the Scroll" ("the Megillah"), is a book in the third section (, "Writings") of the Jewish ''Tanakh'' (the Hebrew Bible). It is one of the five Scrolls () in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Hebrew woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning. The books of Esther and Song of Songs are the only books in the Hebrew Bible that do not mention God. Setting and structure Setting The biblical Book of Esther is set in the Persian capital of Susa (''Shushan'') in the third year of the reign of the Persian king Ahasuerus. The name ''Ahasuerus'' is equivalent to ''Xerxes'' (both deriving from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Esther
The Book of Esther ( he, מְגִלַּת אֶסְתֵּר, Megillat Esther), also known in Hebrew as "the Scroll" ("the Megillah"), is a book in the third section (, "Writings") of the Jewish '' Tanakh'' (the Hebrew Bible). It is one of the five Scrolls () in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Hebrew woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning. The books of Esther and Song of Songs are the only books in the Hebrew Bible that do not mention God. Setting and structure Setting The biblical Book of Esther is set in the Persian capital of Susa (''Shushan'') in the third year of the reign of the Persian king Ahasuerus. The name ''Ahasuerus'' is equivalent to ''Xerxes'' (both derivi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishloach Manot
Mishloach manot ( he, משלוח מנות , literally, "sending of portions"; also spelled and pronounced mishloach manos), or shalach manos ( yi, שלח־מנות ), and also called a Purim basket, are gifts of food or drink that are sent to family, friends and others on Purim day. The mitzvah of giving mishloach manot derives from the Book of Esther. It is meant to ensure that everyone has enough food for the Purim feast held later in the day, and to increase love and friendship among Jews and their neighbors. According to the halakha, every Jew over the age of Bar and Bat Mitzvah should send a food gift consisting of two different types of food to at least one recipient. The practice is a fairly prominent feature of Purim. In Israel, it is a fairly common practice to send mishloach manot to IDF soldiers; it is usually done by the relatives of said soldiers, though children also send mishloach manot often to unrelated soldiers. Sources The mitzvah of giving mishloach manot is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishloach Manot
Mishloach manot ( he, משלוח מנות , literally, "sending of portions"; also spelled and pronounced mishloach manos), or shalach manos ( yi, שלח־מנות ), and also called a Purim basket, are gifts of food or drink that are sent to family, friends and others on Purim day. The mitzvah of giving mishloach manot derives from the Book of Esther. It is meant to ensure that everyone has enough food for the Purim feast held later in the day, and to increase love and friendship among Jews and their neighbors. According to the halakha, every Jew over the age of Bar and Bat Mitzvah should send a food gift consisting of two different types of food to at least one recipient. The practice is a fairly prominent feature of Purim. In Israel, it is a fairly common practice to send mishloach manot to IDF soldiers; it is usually done by the relatives of said soldiers, though children also send mishloach manot often to unrelated soldiers. Sources The mitzvah of giving mishloach manot is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esther
Esther is the eponymous heroine of the Book of Esther. In the Achaemenid Empire, the Persian king Ahasuerus seeks a new wife after his queen, Vashti, is deposed for disobeying him. Hadassah, a Jewess who goes by the name of Esther, is chosen to fulfill this role due to her beauty. Ahasuerus' grand vizier, Haman, is offended by Esther's cousin and guardian, Mordecai, due to his refusal to prostrate himself before Haman. Consequently, Haman plots to have all the Jewish subjects of Persia killed, and convinces Ahasuerus to permit him to do so. However, Esther foils the plan by revealing Haman's eradication plans to Ahasuerus, who then has Haman executed and grants permission to the Jews to kill their enemies instead, as royal edicts (including the order for eradication issued by Haman) cannot be revoked under Persian law. Her story provides the traditional explanation for the Jewish holiday of Purim, celebrated on the date given in the story for when Haman's order was to go int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al HaNissim
Al HaNissim alternatively V'al HaNissim (, " ndon the miracles") is an addition to the Amidah and Birkat Hamazon on Hanukkah and Purim. On both holidays, it starts off with a short paragraph, beginning with the words for which it is named. After that, each holiday has a unique paragraph, describing the events for which that day is celebrated. Text of the Prayer The standard Ashkenazi Orthodox text of the prayer is as follows: The source of Al HaNissim A prayer for the miracles is already mentioned in the Tosefta which indicates that on Hanukkah and Purim they say "a kind of event" in the confessional blessing of the eighteenth prayer. The exact wording "on the miracles" is not mentioned in the Tosefta (but "the kind of event") and even the Talmuds when they refer to prayer indicate "the kind of event". Probably the first to explicitly mention the words "Al HaNissim" is Rabbi Achai Mishbaha in the book of queries and its full version is found for the first time in the order of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seudat Mitzvah
A ''seudat mitzvah'' ( he, סעודת מצוה, "commanded meal"), in Judaism, is an obligatory festive meal, usually referring to the celebratory meal following the fulfillment of a ''mitzvah'' (commandment), such as a bar mitzvah, bat mitzvah, a wedding, a ''brit milah'' (ritual circumcision), or a ''siyum'' (completing a tractate of Talmud or Mishnah). ''Seudot'' fixed in the calendar (i.e., for holidays and fasts) are also considered ''seudot mitzvah'', but many have their own, more commonly used names. Seudat Brit Milah Attendance at a ''brit milah'' (circumcision) and its subsequent ''seudah'' is of such great significance that Rabbi Moshe Isserles ("the Rama") notes that a Talmudic saying that one who is invited but does not participate in the ''seudat brit milah'' is ostracized by God. For this reason, people are generally not invited, but merely informed of the ''brits time and location. Talmudic sages have compared a ''brit'' to a Temple sacrifice, and eating at a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Hamantash")
.jpg "Click for more on -> Al HaNissim")