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Punga (mythology)
In Māori mythology, Punga is a supernatural being, the ancestor of sharks, lizards, rays, and all deformed, ugly things. All ugly and strange animals are Punga's children. Hence the saying ''Te aitanga a Punga'' (the offspring of Punga) used to describe an ugly person. Family and mythology Punga is a son of Tangaroa, the god of the sea, and when Tāwhirimātea (god of storms) made war against his brothers after they separated Rangi and Papa (sky and earth), the two sons of Punga, Ikatere and Tū-te-wehiwehi, had to flee for their lives. Ikatere fled to the sea, and became the ancestor of certain fish, while Tū-te-wehiwehi took refuge in the forest, and became the ancestor of lizards. Etymology As is appropriate for a son of Tangaroa, Punga's name has a maritime origin - in the Māori language, 'punga' means 'anchor stone' - in tropical Polynesia, related words refer to coral stone, also used as an anchor (Craig 1989:219, Tregear 1891:374). According to some versions, Punga is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manta Birostris-Thailand3
Manta or mantas may refer to: * Manta ray, large fish belonging to the genus ''Manta'' Arts and entertainment Fictional entities * Manta (comics), a character in American Marvel Comics publications * Manta (''Uridium''), a spaceship in the British computer game ''Uridium'' * Manta Oyamada, a character in the Japanese manga series ''Shaman King'' * Manta and Moray, amphibious superheroes from the 1970s TV series ''Tarzan and the Super 7'' Film * '' Manta, Manta'', a 1991 German-language action comedy film Music * Death (metal band), an American band known as Mantas (1983–1984) * Jeffrey Dunn (born 1961), known as Mantas, and his band Mantas, formed in 1986 People * Manta (surname) (includes a list of people with that name) * Mantas, a given name and a surname (includes a list of people with that name) * Manta people, nomadic ethnic group in Bangladesh Places * Manta, Benin a town and ''arrondissement'' in Atakora department, Benin * Manta, Cundinamarca, a municipality an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tū-te-wehiwehi
Tū-te-wehiwehi (also Tū-te-wanawana) is the father of all reptiles in Māori mythology. Family He is a son of Punga and brother of Ikatere. Punga's father was Tangaroa, atua of the sea. When Tāwhirimātea made war against his brothers for separating Rangi and Papa, Ikatere and Tū-te-wehiwehi had to flee, and Ikatere fled to the sea and became an ancestor of fishes, while Tū-te-wehiwehi took refuge in the forest and fathered lizards. Before Tū-te-wehiwehi and Ikatere fled, they disputed together as to what they should do to escape from the storms. One of Tu-te-wanwana's offspring was Uenuku, a lesser reptile atua. His mother was Mairangi, who was the daughter of Kauika, son of Wareware, son of Murirangawhenua and Mahuika. This Uenuku should not be confused with Uenuku Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hawaii
Hawaii ( ; haw, Hawaii or ) is a state in the Western United States, located in the Pacific Ocean about from the U.S. mainland. It is the only U.S. state outside North America, the only state that is an archipelago, and the only state geographically located within the tropics. Hawaii comprises nearly the entire Hawaiian archipelago, 137 volcanic islands spanning that are physiographically and ethnologically part of the Polynesian subregion of Oceania. The state's ocean coastline is consequently the fourth-longest in the U.S., at about . The eight main islands, from northwest to southeast, are Niihau, Kauai, Oahu, Molokai, Lānai, Kahoolawe, Maui, and Hawaii—the last of these, after which the state is named, is often called the "Big Island" or "Hawaii Island" to avoid confusion with the state or archipelago. The uninhabited Northwestern Hawaiian Islands make up most of the Papahānaumokuākea Marine National Monument, the United States' largest protected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hemā (mythology)
Hemā is a figure in both Hawaiian and Maori mythology. Māori In Māori mythology, Hema is a son of Whaitiri and Kaitangata and the father of Tāwhaki and Karihi. In North Island stories, he was killed by the Ponaturi, evil creatures who live by day in the water. Tāwhaki, Karihi and their mother trick the Ponaturi into entering a house, and then locked them in, claiming there was still time before the dawn. They then opened the door after sunrise, and the Ponaturi were killed by the exposure to sunlight (Tregear 1891:61, 496). The only survivor (in one account) was Tonga-Hiti and in another account kanae, the grey mullet. Hawaii In Hawaiian mythology, Hemā and his brother Puna are sons of the man named Aikanaka by his consort, Hinahanaiakamalama — often simply called Hina. His son was Kaha'i. Hina is disgusted by her children's dirtiness, and she goes to the moon. In some accounts, Hemā sails to a far-off country, where he is killed by the people which habitually kill all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karihi
Karihi is a brother or cousin of Tāwhaki in Māori mythology. His father Hemā was killed by the , so Karihi, with his mother and his brother Tāwhaki, killed all but two in revenge. They tricked the into entering a house, and then locked them in, claiming there was still time before the dawn. They then opened the door after the sun was up, the died at the exposure to sunlight. According to the Ngāi Tahu account, Karihi died when, in his attempt to climb to heaven, he was blown away by the wind of Uru-Tonga. In some versions, Tāwhaki then took the eyes of his younger brother Karihi to their blind grandmother Matakerepo Whaitiri. According to the Ngāi Tūhoe Ngāi Tūhoe (), often known simply as Tūhoe, is a Māori iwi of New Zealand. It takes its name from an ancestral figure, Tūhoe-pōtiki. ''Tūhoe'' is a Māori-language word meaning "steep" or "high noon". Tūhoe people also bear the sobriquet ... account of this attempted climb toward heaven Karihi survived. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngati Hau
''Ngati'' is a 1987 New Zealand feature film directed by Barry Barclay, written by Tama Poata and produced by John O'Shea. Production ''Ngati'' is of historical and cultural significance in New Zealand as it is the first feature film written and directed by Māori. Producer John O'Shea, an icon in New Zealand's film industry, was the founder of independent film company Pacific Films. The film is set in 1948 in a small town on the east coast of New Zealand during the impending closure of a freezing works and the threat of unemployment for the local community. ''Ngati'' was screened as part of Cannes' Critics Week. Synopsis Set in and around the fictional town of Kapua in 1948, Ngati is the story of a Māori community. The film comprises three narrative threads: a boy, Ropata, is dying of leukaemia; the return of a young Australian doctor, Greg, and his discovery that he has Māori heritage; and the fight to keep the local freezing works open. Unique in tone and quietly powerful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhaki
In Māori mythology, Tāwhaki is a semi-supernatural being associated with lightning and thunder. Genealogy The genealogy of Tāwhaki varies somewhat in different accounts. In general, Tāwhaki is a grandson of Whaitiri, a cannibalistic goddess who marries the mortal Kaitangata (man-eater), thinking that he shares her taste for human flesh. Disappointed at finding that this is not so, she leaves him after their sons Hemā and Punga are born and returns to heaven. Hemā is the father of Tāwhaki and Karihi. Tāwhaki grows up to be handsome, the envy of his cousins, who beat him up and leave him for dead. He is nursed back to health by his wife, who feeds the fire that warms him with a whole log of wood. In memory of this incident, their child is named Wahieroa (Long-piece-of-firewood) (Biggs 1966:450). In some versions Tawhaki is the father of Arahuta. She was the cause of a quarrel between her parents, and her mother Tangotango took her to heaven, where they were afterwards joine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesia
Polynesia () "many" and νῆσος () "island"), to, Polinisia; mi, Porinihia; haw, Polenekia; fj, Polinisia; sm, Polenisia; rar, Porinetia; ty, Pōrīnetia; tvl, Polenisia; tkl, Polenihia (, ) is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are called Polynesians. They have many things in common, including language relatedness, cultural practices, and traditional beliefs. In centuries past, they had a strong shared tradition of sailing and using stars to navigate at night. The largest country in Polynesia is New Zealand. The term was first used in 1756 by the French writer Charles de Brosses, who originally applied it to all the islands of the Pacific. In 1831, Jules Dumont d'Urville proposed a narrower definition during a lecture at the Geographical Society of Paris. By tradition, the islands located in the southern Pacific have also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikatere
In Māori and Polynesian mythology, Ikatere, also spelled Ika-tere, ('fast fish') is a fish god, the father of all sea creatures, including mermaids. He is a son of Punga, and a grandson of Tangaroa, and his brother is Tū-te-wehiwehi (Grey 1971:1–5). Disagreements between brothers When Tāwhirimātea (god of storms) made war against his brothers for the separation of Rangi and Papa In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Ra ... (sky and earth), Ikatere and Tū-te-wehiwehi were among those who had to flee from his wrath for their survival. The two argued over whether they should stay in the sea or go to the land. Ikatere chose to keep his children, the fish, to the sea, while Tū-te-wehiwehi chose to take his children, reptiles, to the land. A saying that refers to the cho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhirimātea
In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui ( sky father). Tawhirimatea is the second oldest of 7 children, all of whom are boys. In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne (god of forests), drove Tangaroa (god of the sea) and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother Papa, and only found in Tūmatauenga a worthy opponent and eternal enemy (Tregear 1891:499). To fight his brothers, Tāwhirimātea gathered an army of his children, winds and clouds of different kinds - including Apū-hau ("fierce squall"), Apū-matangi, Ao-nui, Ao-roa, Ao-pōuri, Ao-pōtango, Ao-whētuma, Ao-whekere, Ao-kāhiwahiwa, Ao-kānapanapa, Ao-pākinakina, Ao-pakarea, and Ao-tākawe (Grey 1971). Grey translates these as 'fierce squal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
