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Ikatere
In Māori and Polynesian mythology, Ikatere, also spelled Ika-tere, ('fast fish') is a fish god, the father of all sea creatures, including mermaids. He is a son of Punga, and a grandson of Tangaroa, and his brother is Tū-te-wehiwehi (Grey 1971:1–5). Disagreements between brothers When Tāwhirimātea (god of storms) made war against his brothers for the separation of Rangi and Papa In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Ra ... (sky and earth), Ikatere and Tū-te-wehiwehi were among those who had to flee from his wrath for their survival. The two argued over whether they should stay in the sea or go to the land. Ikatere chose to keep his children, the fish, to the sea, while Tū-te-wehiwehi chose to take his children, reptiles, to the land. A saying that refers to the cho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tū-te-wehiwehi
Tū-te-wehiwehi (also Tū-te-wanawana) is the father of all reptiles in Māori mythology. Family He is a son of Punga and brother of Ikatere. Punga's father was Tangaroa, atua of the sea. When Tāwhirimātea made war against his brothers for separating Rangi and Papa, Ikatere and Tū-te-wehiwehi had to flee, and Ikatere fled to the sea and became an ancestor of fishes, while Tū-te-wehiwehi took refuge in the forest and fathered lizards. Before Tū-te-wehiwehi and Ikatere fled, they disputed together as to what they should do to escape from the storms. One of Tu-te-wanwana's offspring was Uenuku, a lesser reptile atua. His mother was Mairangi, who was the daughter of Kauika, son of Wareware, son of Murirangawhenua and Mahuika. This Uenuku should not be confused with Uenuku Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punga (mythology)
In Māori mythology, Punga is a supernatural being, the ancestor of sharks, lizards, rays, and all deformed, ugly things. All ugly and strange animals are Punga's children. Hence the saying ''Te aitanga a Punga'' (the offspring of Punga) used to describe an ugly person. Family and mythology Punga is a son of Tangaroa, the god of the sea, and when Tāwhirimātea (god of storms) made war against his brothers after they separated Rangi and Papa (sky and earth), the two sons of Punga, Ikatere and Tū-te-wehiwehi, had to flee for their lives. Ikatere fled to the sea, and became the ancestor of certain fish, while Tū-te-wehiwehi took refuge in the forest, and became the ancestor of lizards. Etymology As is appropriate for a son of Tangaroa, Punga's name has a maritime origin - in the Māori language, 'punga' means 'anchor stone' - in tropical Polynesia, related words refer to coral stone, also used as an anchor (Craig 1989:219, Tregear 1891:374). According to some versions, Punga is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangaroa
Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands he has similar roles, though in Manihiki he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is a son of Ranginui and Papatūānuku, Sky and Earth. After he joins his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea, and the reptil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesia
Polynesia () "many" and νῆσος () "island"), to, Polinisia; mi, Porinihia; haw, Polenekia; fj, Polinisia; sm, Polenisia; rar, Porinetia; ty, Pōrīnetia; tvl, Polenisia; tkl, Polenihia (, ) is a subregion of Oceania, made up of more than 1,000 islands scattered over the central and southern Pacific Ocean. The indigenous people who inhabit the islands of Polynesia are called Polynesians. They have many things in common, including language relatedness, cultural practices, and traditional beliefs. In centuries past, they had a strong shared tradition of sailing and using stars to navigate at night. The largest country in Polynesia is New Zealand. The term was first used in 1756 by the French writer Charles de Brosses, who originally applied it to all the islands of the Pacific. In 1831, Jules Dumont d'Urville proposed a narrower definition during a lecture at the Geographical Society of Paris. By tradition, the islands located in the southern Pacific have also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori People
The Māori (, ) are the indigenous Polynesian people of mainland New Zealand (). Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Initial contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and massive land confiscations, to which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polynesian Mythology
The Polynesian narrative or Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian - probably spoken in the Tonga - Samoa area around 1000 BC. Description Prior to the 15th century AD, Polynesian peoples fanned out to the east, to the Cook Islands, and from there to other groups such as Tahiti and the Marquesas. Their descendants later discovered the islands from Tahiti to Rapa Nui, and later Hawai‘i and New Zealand. The latest research puts the settlement of New Zealand at about 1300 AD. The various Polynesian languages are all part of the Austronesian language family. Many are close enough in terms of vocabulary and grammar to permit communication between some other language speakers. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mermaid
In folklore, a mermaid is an aquatic creature with the head and upper body of a female human and the tail of a fish. Mermaids appear in the folklore of many cultures worldwide, including Europe, Asia, and Africa. Mermaids are sometimes associated with perilous events such as floods, storms, shipwrecks, and drownings. In other folk traditions (or sometimes within the same traditions), they can be benevolent or beneficent, bestowing boons or falling in love with humans. The male equivalent of the mermaid is the merman, also a familiar figure in folklore and heraldry. Although traditions about and sightings of mermen are less common than those of mermaids, they are generally assumed to co-exist with their female counterparts. The male and the female collectively are sometimes referred to as merfolk or merpeople. The Western concept of mermaids as beautiful, seductive singers may have been influenced by the Sirens of Greek mythology, which were originally half-birdlike, but ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tāwhirimātea
In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui ( sky father). Tawhirimatea is the second oldest of 7 children, all of whom are boys. In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne (god of forests), drove Tangaroa (god of the sea) and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother Papa, and only found in Tūmatauenga a worthy opponent and eternal enemy (Tregear 1891:499). To fight his brothers, Tāwhirimātea gathered an army of his children, winds and clouds of different kinds - including Apū-hau ("fierce squall"), Apū-matangi, Ao-nui, Ao-roa, Ao-pōuri, Ao-pōtango, Ao-whētuma, Ao-whekere, Ao-kāhiwahiwa, Ao-kānapanapa, Ao-pākinakina, Ao-pakarea, and Ao-tākawe (Grey 1971). Grey translates these as 'fierce squal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Gods
The term Animal worship (or zoolatry) is an umbrella term designating religious or ritual practices involving animals. This includes the worship of animal deities or animal sacrifice. An animal 'cult' is formed when a species is taken to represent a religious figure ( Teeter et al., 2002, p. 355). Animal cults can be classified according to their formal features or by their symbolic content ( Thomas 1911, p. 51). The classical author Diodorus situated the origin of animal worship in a myth in which the gods, threatened by giants, disguised themselves as animals. The people then began to worship these animals and continued even after the gods returned to their normal state ( Lubbock, 2005, p. 252). In 1906, Weissenborn suggested that animal worship resulted from humans fascination with the natural world. Primitive man would observe an animal that had a unique trait and the inexplicability would engender curiosity ( Weissenborn, 1906b, p. 282). Wonder resulte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fish Gods
Fish are aquatic, craniate, gill-bearing animals that lack limbs with digits. Included in this definition are the living hagfish, lampreys, and cartilaginous and bony fish as well as various extinct related groups. Approximately 95% of living fish species are ray-finned fish, belonging to the class Actinopterygii, with around 99% of those being teleosts. The earliest organisms that can be classified as fish were soft-bodied chordates that first appeared during the Cambrian period. Although they lacked a true spine, they possessed notochords which allowed them to be more agile than their invertebrate counterparts. Fish would continue to evolve through the Paleozoic era, diversifying into a wide variety of forms. Many fish of the Paleozoic developed external armor that protected them from predators. The first fish with jaws appeared in the Silurian period, after which many (such as sharks) became formidable marine predators rather than just the prey of arthropods. Most f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
