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Pujyapada
Acharya Pujyapada or Pūjyapāda (464–524 CE) was a renowned grammarian and ''acharya'' (philosopher monk) belonging to the Digambara tradition of Jains. It was believed that he was worshiped by demigods on the account of his vast scholarship and deep piety, and thus, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty. Life Pujyapada is said to have lived from 510 CE to 600 CE. His real name was ''Devanandi'' and he was a sadhu Digambara monk. As the Devs from heaven used to come to do Puja of his feet Paad, the title of Pujyapaad was given to him. He was heavily influenced by the writings of his predecessors like ''Acharya'' Kundakunda and ''Acharya'' Samantabhadra. He is rated as being the greatest of the early masters of Jain literature. He was prominent preceptor, with impeccable pontifical pedigree and spiritual lineage. He was a yogi, mystic, poet, scholar, author and master of several branches of learning. He wrote in S ...
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Sarvārthasiddhi
''Sarvārthasiddhi'' is a famous Jain text authored by '' Ācārya Pujyapada''. It is the oldest extan commentary on ''Ācārya Umaswami's Tattvārthasūtra'' (another famous Jain text). Traditionally though, the oldest commentary on the Tattvārthasūtra is the Gandhahastimahābhāṣya. A commentary is a word-by-word or line-by-line explication of a text. Author '' Ācārya Pujyapada'', the author of ''Sarvārthasiddhi'' was a famous Digambara monk. ''Pujyapada'' was a poet, grammarian, philosopher and a profound scholar of ''Ayurveda''. Content The author begins with an explanation of the invocation of the ''Tattvārthasūtra''. The ten chapters of ''Sarvārthasiddhi'' are: #Faith and Knowledge #The Category of the Living #The Lower World and the Middle World #The Celestial Beings #The Category of the Non-Living #Influx of Karma #The Five Vows #Bondage of Karma #Stoppage and Shedding of Karma #Liberation In the text, ''Dāna Dāna (Devanagari: दान, Internatio ...
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Tattvartha Sutra
''Tattvārthasūtra'', meaning "On the Nature [''artha''] of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and ''Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its sutras, ''Parasparopagraho Jivanam'' is the motto of Jainism. Its ...
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Jain Literature
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and the ...
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