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Acharya
Acharya
Pujyapada
Pujyapada
or Pūjyapāda (464 - 524 CE)[1] was a renowned grammarian and acharya (philosopher monk) belonging to the Digambara tradition of Jains. Since it was believed that he was worshiped by demigods on account of his vast scholarship and deep piety, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty.[2]

Contents

1 Life 2 Works 3 Notes 4 References

Life[edit] Pujyapada
Pujyapada
flourished in fifth or sixth century CE.[3] He is said to have lived from 510 CE to 600 CE.[4] Before initiation as a Digambara monk, he was known as Devanandin.[5] He was heavily influenced by the writings of his predecessors like Acharya
Acharya
Kundakunda
Kundakunda
and Acharya Samantabhadra. He is rated as being the greatest of the early masters of Jain literature.[6] He was prominent preceptor, with impeccable pontifical pedigree and spiritual lineage. He was a great yogi, sublime mystic, brilliant poet, noted scholar, eminent author and master of several branches of learning.[7] He wrote in Sanskrit, in prose as well as verse form.[8] He was pontiff of the Nandi sangha, which was a part of the lineage of Acharya
Acharya
Kundakunda. He was the tenth guru of the pontifical lineage of the Nandi Sangha. He was born in a Brahmin
Brahmin
family of Karnataka.[4] His parents were Madhava Bhatta and Shridevi.[9] It is likely that he was the first Jain saint to write not only on religion but also on secular subjects, such as ayurveda and Sanskrit grammar. Acharya
Acharya
Pujyapada, besides being a profound scholar of the Jainism
Jainism
and a mendicant walking in the footsteps of the Jinas, was a grammarian,[3] master of Sanskrit
Sanskrit
poetics and of ayurveda.[citation needed] Works[edit]

Book cover of one of the English translation of Iṣṭopadeśa

Iṣṭopadeśa (Divine Sermons) – It is a concise work of 51 verses.[10] It deals with the real and ethical aspects of life using examples from our day to day lives. Acharya
Acharya
Pujyapada
Pujyapada
adumbrates the spiritual requirements that would transform our mundane lives into the sublime. Pujyapada
Pujyapada
differentiates between the important and the trivial, the essential and the non-essential and explains how the soul is different from its mortal coil. He goes a step further and explains that without realizing the essential difference between the eternal, i.e. the soul and the mutable, i.e. the body, all the devotion and all the meritorious deeds one performs shall not lead to liberation. Sarvārthasiddhi
Sarvārthasiddhi
(Attainment of Higher Goals) - Sarvārthasiddhi
Sarvārthasiddhi
is a commentary on the Tattvārthasūtra, marked by precision and conciseness.[3][10][5] It serves as the definitive mula patha for all Digambara
Digambara
works on the Tattvārthasūtra. Sarvārthasiddhi
Sarvārthasiddhi
is the earliest surviving commentary on the Tattvārthasūtra,[3] since an even earlier commentary, the Gandhahastī Mahābhāṣya of Acharya Samantabhadra, is no longer available. Not even the famed Jain manuscript libraries, known as Grantha Bhandara, have a copy of the Gandhahastī Mahābhāṣya. Jainendra Vyākaraṇa (Jainendra Grammar) - Jainendra Vyākaraṇa deals with Sanskrit
Sanskrit
grammar and is considered as one of the finest early works on Sanskrit
Sanskrit
grammar.[5] Samādhitantra (Method of Self-Contemplation) – It is a treatise on yoga and adhyatma, outlining the path to liberation through differentiating the soul from the body. This is a short work, succinctly written, with 106 verses. Daśabhaktyādisangraha (Collection of Ten Adorations) - a collection of the adoration of the essentials that help the soul in acquiring merit. The essentials include the Supreme Beings, the Scripture, the Perfect Conduct, and the sacred places like the Nandīśvara Dvīpa.[11] Śāntyāṣṭaka (Hymn in Praise of Śāntinātha) - A poem of 8 verses in adoration of Bhagavān Śāntinātha, the 16th Tīrthankara. Śabdāvatāranyāsa (Arrangement of Words and their Forms) - A work on Sanskrit
Sanskrit
grammar, said to be a gloss on Pāṇinī Jainābhiṣeka (Jain Anointment) - A work on Jain rituals. Chandaśāstra (Treatise on Prosody) - A work on Sanskrit
Sanskrit
prosody.

Notes[edit]

^ Jain, Jyoti Prasad (2005), The Jaina Sources of the History of Ancient India (Second ed.), p. 102  ^ "Jaina Antiquary". Volume XVIII.1, pp 13-15. ^ a b c d Balcerowicz 2003, p. 29. ^ a b Natubhai Shah 2004, p. 49. ^ a b c Upinder Singh
Upinder Singh
2008, p. 524. ^ Page 98, Jain, Jyoti Prasad. The Jaina Sources of the History of Ancient India. Second, revised edition: 2005. ^ Page 98, Ibid. ^ Page 98, Ibid. ^ Introduction. Jain, Jaykumar.Samadhitantra. First edition, 2006. ^ a b Jain 2014, p. xiv. ^ Jain 2014, p. xv.

References[edit]

Jain, Vijay K (2014-03-26), Acarya Pujyapada's Istopadesa – the Golden Discourse, ISBN 9788190363969  Singh, Upinder (2008), A history of ancient and early medieval India : from the Stone Age to the 12th century, New Delhi: Pearson Education, ISBN 978-81-317-1120-0  Balcerowicz, Piotr, ed. (2003) [2002], Essays in Jaina Philosophy and Religion, Motilal Banarsidass, ISBN 81-208-1977-2  Shah, Natubhai (2004) [First published in 1998], Jainism: The World of Conquerors, I, Motilal Banarsidass, ISBN 81-208-1938-1 

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