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Peduel or Padael (Ammonite: 𐤐𐤃𐤀𐤋 *''Pədōʾēl'', representing ; akk, 𒁍𒁺𒀭, Bu-du-ilu) was king of Ammon in the 720s BCE and probably the successor to Shanip. He is mentioned as a vassal of the Assyrian kings Sennacherib and Esarhaddon. His name also appears on a seal from the period that reads ''lbydʾl ʿbd pdʾl'' (Ammonite: 𐤋𐤁𐤉𐤃𐤀𐤋 𐤏𐤁𐤃 𐤐𐤃𐤀𐤋; "Belonging to Beiadel servant of Peduel"). His name, which invokes the name of the god El (as do the names of his fellow Ammonite kings Hissalel and Barachel) suggests that El was worshipped in Ammon alongside Milcom Milcom or Milkom (Ammonite: 𐤌𐤋𐤊𐤌 *''Mīlkām''; Hebrew: or מַלְכָּם ) was the name of either the national god, or a popular god, of the Ammonites. He is attested in the Hebrew Bible and in archaeological finds from the former ... and other deities. Notes References Kings of Ammon 8th-century BC people {{AncientNearEast-bio-stub ...
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List Of Rulers Of Ammon
The following is a list of rulers currently known from the history of the ancient Levantine kingdom Ammon. Ammon was originally ruled by a king, called the "king of the children of Ammon" (Ammonite language, Ammonite: 𐤌𐤋𐤊 𐤁𐤍𐤏𐤌𐤍 ''maleḵ banīʿAmān''; he, '). After the conquest of the Neo-Babylonian Empire, Neo-Babylonian and Achaemenid Empires, Ammon was maintained by an administrator ( ', literally "servant"; el, ἡγούμενος ''hēgoúmenos'', "leader"). Only a modest number of Ammonite kings are known today, mostly from the Bible and epigraphic inscriptions. Rulers of Ammon Kings of Ammon * Getal or Giteal ( he, ''Gitʾal''; early 11th century B.C.) Ammonite king unnamed in but identified by Pseudo-Philo in his ''Biblical Antiquities''. ---- * Nahash of Ammon, Nahash ( he, ''Nāḥāš''; mid eleventh century B.C.) * Hanun, Hanun son of Nahash ( he, ''Ḥānūn''; early tenth century B.C.) * Shobi, Shobi son of Nahash ( he, ''Š ...
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Ammon
Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was ''Rabbah'' or ''Rabbat Ammon'', site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon. The people of this kingdom are called "Children of Ammon" or "Ammonites". History The Ammonites occupied the northern Central Trans-Jordanian Plateau from the latter part of the second millennium BCE to at least the second century CE. Ammon maintained its independence from the Neo-Assyrian Empire (10th to 7th centuries BCE) by paying tribute to the Assyrian kings at a time when that Empire raided or conquered nearby kingdoms. The Kurkh Monolith lists the Ammonite king Baasha ben Ruhubi's army as fighting alongside Ahab of Israel and ...
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Kings Of Ammon
The following is a list of rulers currently known from the history of the ancient Levantine kingdom Ammon. Ammon was originally ruled by a king, called the "king of the children of Ammon" (Ammonite: 𐤌𐤋𐤊 𐤁𐤍𐤏𐤌𐤍 ''maleḵ banīʿAmān''; he, '). After the conquest of the Neo-Babylonian and Achaemenid Empires, Ammon was maintained by an administrator ( ', literally "servant"; el, ἡγούμενος ''hēgoúmenos'', "leader"). Only a modest number of Ammonite kings are known today, mostly from the Bible and epigraphic inscriptions. Rulers of Ammon Kings of Ammon * Getal or Giteal ( he, ''Gitʾal''; early 11th century B.C.) Ammonite king unnamed in but identified by Pseudo-Philo in his ''Biblical Antiquities''. ---- * Nahash ( he, ''Nāḥāš''; mid eleventh century B.C.) * Hanun son of Nahash ( he, ''Ḥānūn''; early tenth century B.C.) * Shobi son of Nahash ( he, ''Šōḇī''; early tenth century B.C.) ---- * Rehob ( akk, 𒊒𒄷𒁉 ' ...
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Shanip
Shanip ( akk, 𒊭𒉌𒁍, Ša-ni-pu) was king of Ammon in the mid eighth century BCE. He is mentioned as a vassal of the Assyrian king Tiglath-Pilesar III. He was probably succeeded by Peduel Peduel ( he, פְּדוּאֵל) is an Israeli settlement in the West Bank. Located about 10 km from the Palestinian city of Burqin, 25 km east of Tel Aviv and adjacent to Alei Zahav, Beit Aryeh-Ofarim and Brukhin, it is organised as a co .... Kings of Ammon 8th-century BC people {{royalty-stub ...
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Ammonite Language
Ammonite is the extinct Canaanite language of the Ammonite people mentioned in the Bible, who used to live in modern-day Jordan, and after whom its capital Amman is named. Only fragments of their language survive - chiefly the 9th century BC Amman Citadel Inscription, the 7th-6th century BC Tel Siran bronze bottle, and a few ostraca. As far as can be determined from the small corpus, it was extremely similar to Biblical Hebrew, with some possible Aramaic influence including the use of the verb ''‘bd'' (עבד) instead of the more common Biblical Hebrew ''‘śh'' (עשה) for 'make'. The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular ''-t'' (''’šħt'' 'cistern', but ''‘lyh'' 'high (fem.)'.) Ammonite also appears to have possessed largely typical correspondences of diphthongs, with words such as ''ywmt'' (יומת ''*yawmōt'', 'days') both preserving /aw/ and showing a shift to /o/, and other words such as ''yn'' (ין 'wi ...
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Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kin ...
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Sennacherib
Sennacherib (Neo-Assyrian cuneiform: or , meaning " Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from the death of his father Sargon II in 705BC to his own death in 681BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Other events of his reign include his destruction of the city of Babylon in 689BC and his renovation and expansion of the last great Assyrian capital, Nineveh. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean tribal chief Marduk-apla-iddina II, who had been Babylon's king until Sennacherib's father defeated him. Shortly after Sennacherib inherited the throne in 705BC, Marduk-apla-idd ...
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Esarhaddon
Esarhaddon, also spelled Essarhaddon, Assarhaddon and Ashurhaddon (Neo-Assyrian cuneiform: , also , meaning " Ashur has given me a brother"; Biblical Hebrew: ''ʾĒsar-Ḥaddōn'') was the king of the Neo-Assyrian Empire from the death of his father Sennacherib in 681 BC to his own death in 669. The third king of the Sargonid dynasty, Esarhaddon is most famous for his conquest of Egypt in 671 BC, which made his empire the largest the world had ever seen, and for his reconstruction of Babylon, which had been destroyed by his father. After Sennacherib's eldest son and heir Ashur-nadin-shumi had been captured and presumably executed in 694, the new heir had originally been the second eldest son, Arda-Mulissu, but in 684, Esarhaddon, a younger son, was appointed instead. Angered by this decision, Arda-Mulissu and another brother, Nabu-shar-usur, murdered their father in 681 and planned to seize the Assyrian throne. The murder, and Arda-Mulissu's aspirations of becoming king himself ...
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El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ...
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Hissalel
Hissalel son of Amminadab was an Ammonite king of the late seventh century BCE, reigning approximately 620 BCE. He is mentioned on an inscription on a bronze bottle found at Tel Siran in Jordan. The inscription reads:'' 'mndb mlk bn'mn'' (Ammonite: 𐤏𐤌𐤍𐤃𐤁 𐤌𐤋𐤊 𐤁𐤍𐤏𐤌𐤍) / ''bn hsl'l mlk bn'mn'' (Ammonite: 𐤁𐤍 𐤄𐤔𐤋𐤀𐤋 𐤁𐤍𐤏𐤌𐤍) / ''bn'mndb mlk bn'mn'' (Ammonite: 𐤁𐤍𐤏𐤌𐤍𐤃𐤁 𐤌𐤋𐤊 𐤁𐤍𐤏𐤌𐤍) "Amminadab Ison of Hassal'il son of Amminadab " His name, which invokes the name of the god El (as do the names of his fellow Ammonite kings Pado'el and Barachel suggests that El was worshipped in Ammon alongside Milcom Milcom or Milkom (Ammonite: 𐤌𐤋𐤊𐤌 *''Mīlkām''; Hebrew: or מַלְכָּם ) was the name of either the national god, or a popular god, of the Ammonites. He is attested in the Hebrew Bible and in archaeological finds from the forme ... and other deities. Refer ...
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Barachel (Ammon)
BarachelAlso spelled "Barakel" or "Barakhel" in literature. (Ammonite 𐤁𐤓𐤊𐤀𐤋, representing ''Bāraḵʾēl'': "blessed by El") was a king of Ammon in the 670s BCE. He is known from a small (15.9x16.9 mm) black clay bulla bearing his seal impression. A groove and several dots around the impression demonstrate that the seal likely took the form of a metal ring. Fingerprints found around the edge of the bulla may belong to Barachel himself. His name, which invokes the name of the god El (as do the names of his fellow Ammonite kings Pado'el and Hissalel) suggests that El was worshipped in Ammon alongside Milcom and other deities. The seal is aniconic, unusual for a device of its type, some scholars have speculated that this may be due to the influence of Israelite iconoclasm (though others dispute this, maintaining that an image may well have appeared on the reverse of the seal and/or that rejection of images is not entirely evident from contemporary excavations ...
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