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Proverbs 22
Proverbs 22 is the 22nd chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter records parts of the second and third collection of the book. Text The original text is written in Hebrew language. This chapter is divided into 35 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Proverbs
The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX) it became (, "Proverbs"); in the Latin Vulgate the title was , from which the English name is derived. Proverbs is not merely an anthology but a "collection of collections" relating to a pattern of life which lasted for more than a millennium. It is an example of the biblical wisdom literature, and raises questions of values, moral behaviour, the meaning of human life, and right conduct, and its theological foundation is that "the fear of God (meaning submission to the will of God) is the beginning of wisdom". Wisdom is praised for her role in creation; God acquired her before all else, and through her he gave order to chaos; and since humans have life and prosperity by conforming to the order of cre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charity (virtue)
In Christian theology, charity (Latin: ''caritas'') is considered one of the seven virtues and is understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Further, Aquinas holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor". The Catechism of the Catholic Church defines "charity" as "the theological virtue by which we love God above all things for His own sake, and our neighbor as ourselves for the love of God". Caritas: the altruistic love The phrase ''Deus caritas est'' from —or ''Θεὸς ἀγάπη ἐστίν'' (Theos agapē estin) in the original Greek is translated in the King James Version as: "God is love", and in the Douay-Rheims bible as: "God is charity" (). Thomas Aquinas does not simply equate charity with "love", which he holds as a passion, not a virtue. The King James Version uses both the words ''charity'' and '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exodus 22
Mishpatim (—Hebrew for "laws," the second word of the parashah) is the eighteenth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus. The parashah sets out a series of laws, which some scholars call the Covenant Code. It reports the people's acceptance of the covenant with God. The parashah constitutes . The parashah is made up of 5,313 Hebrew letters, 1,462 Hebrew words, 118 verses, and 185 lines in a Torah scroll (, ''Sefer Torah''). Jews read it the eighteenth Sabbath after Simchat Torah, generally in February or, rarely, in late January. As the parashah sets out some of the laws of Passover, Jews also read part of the parashah, , as the initial Torah reading for the second intermediate day (, '' Chol HaMoed'') of Passover. Jews also read the first part of Parashat Ki Tisa, , regarding the half-shekel head tax, as the maftir Torah reading on the special Sabbath Shabbat Shekalim, which often falls on the same ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amos 5
Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; and God's rejection of their hypocritical service, Amos 5:21–27. It is a part of the Book of the Twelve Minor Prophets. Text The original text was written in Hebrew language. This chapter is divided into 27 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls, including 4Q82 (4QXIIg; 25 BCE) with extant verses 1–2, 9–18. There is also a translation into Koine Greek known as the Septuagint, made in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 10
Isaiah 10 is the tenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophesies attributed to the prophet Isaiah, and is one of the Prophetic Books.Theodore Hiebert, et al. 1996. ''The New Interpreter's Bible: Volume VI''. Nashville: Abingdon. Text The original text was written in Hebrew language. This chapter is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): * 1QIsaa: complete * 1QIsab: extant: verses 16‑19 * 4QIsac (4Q57): extant: verses 23‑32 * 4QIsae (4Q59): extant: verses 1‑10 There is also a translation into Koine Greek known as the Septuagint, ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New English Translation
The New English Translation (NET Bible) is a free, "completely new" online English translation of the Bible, "with 60,932 translators' notes" sponsored by the Biblical Studies Foundation and published by Biblical Studies Press. History and textual basis The New English Translation, like the New International Version, New Jerusalem Bible and the New American Bible, is a completely new translation of the Bible, not an update or revision of an older one (such as the New Revised Standard Version of 1989, which is a revision of the Revised Standard Version of 1946/71, itself a revision of the American Standard Version of 1901). The translation and extensive notes were undertaken by more than twenty biblical scholars who worked directly from the best currently available Hebrew, Aramaic, and Greek texts. The NET Bible was initially conceived at an annual meeting of the Society of Biblical Literature in November 1995 in Philadelphia, Pennsylvania. The translation project originally st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern English Version
The Modern English Version (MEV) is an English translation of the Bible begun in 2005 and completed in 2014. The work was edited by James F. Linzey, and is an update of the King James Version (KJV), re-translated from the Masoretic Text and the ''Textus Receptus.'' The ecumenical Committee on Bible Translation is composed of 47 American and English scholars from the three major branches of Christianity: Orthodox, Protestant, and Roman Catholic. History In June 2005, Southern Baptist minister, chief editor, and executive director Rev. James F. Linzey assembled and directed the Committee on Bible Translation, which included Stanley M. Horton serving as the senior editorial advisor. The Committee produced an updated edition of the KJV called the MEV, which is the KJV in a more modern English vernacular. The translators began the work on June 2, 2005; they completed the New Testament on October 25, 2011, and the Old Testament on May 28, 2014."Preface," ''MEV Thinline Reference Bibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephen Glanville
Stephen Ranulph Kingdon Glanville, (26 April 1900 – 26 April 1956) was an English historian and egyptologist. He was Edwards Professor of Egyptology at University College London from 1935 to 1946. He was then Sir Herbert Thompson Professor of Egyptology at the University of Cambridge from 1946 until his death in 1956, and additionally Provost of King's College, Cambridge from 1954. Biography S R K Glanville was born in Westminster, London, the eldest son of Stephen James Glanville and Nannie Elizabeth (née Kingdon). He was first cousin to Frank Kingdon-Ward the explorer and botanist and also related to William Kingdon Clifford the mathematician. He was educated at Marlborough and at Lincoln College, Oxford, where he read Modern History. He gained his BA in 1922 and his MA in 1926. He worked for the Egyptian Government Service in 1922 before joining the Egypt Exploration Society expedition to el-Amarna in 1923. Glanville studied Egyptology under Francis Llewellyn Griffith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramesside Period
The Twentieth Dynasty of Egypt (notated Dynasty XX, alternatively 20th Dynasty or Dynasty 20) is the third and last dynasty of the Ancient Egyptian New Kingdom period, lasting from 1189 BC to 1077 BC. The 19th and 20th Dynasties furthermore together constitute an era known as the ''Ramesside period''. This dynasty is generally considered to be the start of the decline of Ancient Egypt. History Background Upon the death of the last pharaoh of the 19th Dynasty, Queen Twosret, Egypt descended into a period of civil war, as attested by the Elephantine stela built by Setnakhte. The circumstances of Twosret's demise are uncertain, as she may have died peacefully during her reign or been overthrown by Setnakhte, who was likely already middle aged at the time. 20th Dynasty A consistent theme of this dynasty was the loss of pharaonic power to the High Priests of Amun. Horemheb, a pharaoh of the 18th Dynasty, had restored the traditional Ancient Egyptian religion and the priesthood of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amenemope (author)
Amenemope (also Amen-em-ope), the son of Kanakht, is the ostensible author of the ''Instruction of Amenemope'', an Egyptian wisdom text written in the Ramesside Period. He is portrayed as a scribe and sage who lived in Egypt during the 20th Dynasty of the New Kingdom and resided in Akhmim (ancient Egyptian Ipu, Greek Panopolis), the capital of the ninth nome of Upper Egypt. His discourses are presented in the traditional form of instructions from father to son on how to live a good and moral life, but (unlike most such texts) they are explicitly organized into 30 numbered chapters. Although once thought to be unique, the ''Instruction'' is now seen to share common themes with the wisdom literature of other ancient Near Eastern cultures including Babylonia and Israel, most notably the biblical books of ''Proverbs'', ''Ecclesiastes'', and ''Sirach'', for which a Hebrew translation of the ''Instruction'' served as a source. Within the Book of Proverbs, verses closely parallel Amenemo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Instruction Of Amenemope
''Instruction of Amenemope'' (also called ''Instructions of Amenemopet'', ''Wisdom of Amenemopet'') is a literary work composed in Ancient Egypt, most likely during the Ramesside Period (ca. 1300–1075 BCE); it contains thirty chapters of advice for successful living, ostensibly written by the scribe Amenemope son of Kanakht as a legacy for his son.Lichtheim 1976, 146-149. A characteristic product of the New Kingdom “Age of Personal Piety”,Williams 1978, 131-137.Weeks 1994, 168-169. the work reflects on the inner qualities, attitudes, and behaviors required for a happy life in the face of increasingly difficult social and economic circumstances. It is widely regarded as one of the masterpieces of ancient near-eastern wisdom literature and has been of particular interest to modern scholars because of its similarity to the later biblical Book of Proverbs. Overview ''Amenemope'' belongs to the literary genre of "instruction" (Egyptian ''sebayt''). It is the culmination of centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
