Proverbs 20
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Proverbs 20
Proverbs 20 is the twentieth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably obtained its final shape in the post-exilic period. This chapter is a part of the second collection of the book. Text The original text is written in Hebrew language. This chapter is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. ...
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Book Of Proverbs
The Book of Proverbs ( he, מִשְלֵי, , "Proverbs (of Solomon)") is a book in the third section (called Ketuvim) of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX) it became (, "Proverbs"); in the Latin Vulgate the title was , from which the English name is derived. Proverbs is not merely an anthology but a "collection of collections" relating to a pattern of life which lasted for more than a millennium. It is an example of the biblical wisdom literature, and raises questions of values, moral behaviour, the meaning of human life, and right conduct, and its theological foundation is that "the fear of God (meaning submission to the will of God) is the beginning of wisdom". Wisdom is praised for her role in creation; God acquired her before all else, and through her he gave order to chaos; and since humans have life and prosperity by conforming to the order of cre ...
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Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ...
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Jephthah's Daughter
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites, and vowed that he would offer the first thing that came out of his house as a burnt offering to Yahweh. However, his only child, an unnamed daughter, came out to meet him dancing and playing a tambourine (v. 34). She encourages Jephthah to fulfill his vow (v. 36) but asks for two months to weep for her virginity (v. 38). After this period of time Jephthah fulfilled his vow and offered his daughter. The majority opinion among commentators is that Jephthah killed his daughter as an act of human sacrifice. There is, however, a minority opinion that Jephthah's daughter spent the rest of her life in seclusion. This is based on considerations such as weeping for her virginity would make no sense if she were about to die (although it would be sensible in light of the Biblical commandment ...
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Jephthah
Jephthah (pronounced ; he, יִפְתָּח, ''Yīftāḥ''), appears in the Book of Judges as a judge who presided over Israel for a period of six years (). According to Judges, he lived in Gilead. His father's name is also given as Gilead, and, as his mother is described as a prostitute, this may indicate that his father might have been any of the men of that area. Jephthah led the Israelites in battle against Ammon and, in exchange for defeating the Ammonites, made a vow to sacrifice whatever would come out of the door of his house first. When his daughter was the first to come out of the house, he immediately regretted the vow, which bound him to sacrifice his daughter to God. Jephthah carried out his vow. Traditionally, Jephthah ranks among the major judges because of the length of the biblical narrative referring to him, but his story also shares features with those of the minor judges, such as his short tenure—only six years—in office. Story The story of Je ...
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Leviticus 27
Bechukotai, Bechukosai, or Bəḥuqothai (Biblical) ( ''bəḥuqqōṯay'' — Hebrew for "by my decrees," the second word, and the first distinctive word, in the parashah) is the 33rd weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the 10th and last in the Book of Leviticus. It constitutes . The parashah addresses blessings for obeying the law, curses for disobeying it, and vows. The parashah is made up of 3,992 Hebrew letters, 1,013 Hebrew words, 78 verses, and 131 lines in a Torah Scroll (, ''Sefer Torah''). Jews generally read it in May or early June. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2022, 2024, and 2027), Parashat Bechukotai is read separately. In common years (for example, 2020, 2021, 2023, 2025, and 2026), Parashat Bechukotai is combined with the previous parashah, Behar, to help achieve the neede ...
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