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Proportionalism
Proportionalism is an ethical theory that lies between consequential theories and deontological theories.Note that there is a substantial difference between teleology, as it is understood in the Thomistic context, and consequentialism. See Consequential theories, like utilitarianism, say that an action is right or wrong, depending on the consequences it produces, but deontological theories, such as Immanuel Kant's categorical imperative, say that actions are either intrinsically right or intrinsically wrong. Proportionalist theories like rule utilitarianism, however, say that it is never right to go against a principle unless a proportionate reason would justify it. In the 1960s, proportionalism was a consequentialist attempt to develop natural law, a principally Roman Catholic teleological theory most strongly associated with the 13th-century scholastic theologian Thomas Aquinas, but also found in Church Fathers such as Maximus the Confessor and John of Damascus, as well as ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prima Facie Right
A prima facie right is a right that can be outweighed by other considerations. It stands in contrast with absolute rights, which cannot be outweighed by anything. Some authors consider an absolute right as a prima facie right, but one that cannot be outweighed in any possible situation. It is also maintained that all men always have a prima facie rights to liberty, security, and life but they do not constitute actual rights if there are stronger prima facie rights or moral considerations that supervene. An act may also be viewed as prima facie right but viewed in others as prima facie wrong. See also *Natural and legal rights *Political ethics * ''Prima facie'' * Proportionalism *Situational ethics Situational ethics or situation ethics takes into account ''only'' the particular context of an act when evaluating it ethically, rather than judging it only according to absolute moral standards. With the intent to have a fair basis for judgment ... References *http://www.blackwellr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rule Utilitarianism
Rule utilitarianism is a form of utilitarianism that says an action is right as it conforms to a rule that leads to the greatest good, or that "the rightness or wrongness of a particular action is a function of the correctness of the rule of which it is an instance". Philosophers Richard Brandt and Brad Hooker are major proponents of such an approach. For rule utilitarians, the correctness of a rule is determined by the amount of good it brings about when followed. In contrast, act utilitarians judge an act in terms of the consequences of that act alone (such as stopping at a red light), rather than judging whether it faithfully adhered to the rule of which it was an instance (such as, "always stop at red lights"). Rule utilitarians argue that following rules that tend to lead to the greatest good will have better consequences overall than allowing exceptions to be made in individual instances, even if better consequences can be demonstrated in those instances. Mill's formulatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consequentialism
In ethical philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgment about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act (or omission from acting) is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of intrinsic value.Teleological Ethics " '' Encyclopedia of Philosophy''. via '' |
Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve (happiness, ): one flourishes by living an ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves ('' adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and they believed people shou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Situational Ethics
Situational ethics or situation ethics takes into account ''only'' the particular context of an act when evaluating it ethically, rather than judging it only according to absolute moral standards. With the intent to have a fair basis for judgments or action, one looks to personal ideals of what is appropriate to guide them, rather than an unchanging universal code of conduct, such as Biblical law under divine command theory or the Kantian categorical imperative. Proponents of situational approaches to ethics include existentialist philosophers Sartre, de Beauvoir, Merleau-Ponty, Jaspers, and Heidegger. Specifically Christian forms of situational ethics placing love above all particular principles or rules were proposed in the first half of the twentieth century by liberal theologians Rudolf Bultmann, John A. T. Robinson, and Joseph Fletcher. These theologians point specifically to '' agapē'', or unconditional love, as the highest end. Other theologians who advocated situati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Just War Theory
The just war theory ( la, bellum iustum) is a doctrine, also referred to as a tradition, of military ethics which is studied by military leaders, theologians, ethicists and policy makers. The purpose of the doctrine is to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. The criteria are split into two groups: ("right to go to war") and ("right conduct in war"). The first group of criteria concerns the morality of going to war, and the second group of criteria concerns the moral conduct within war. There have been calls for the inclusion of a third category of just war theory (''jus post bellum'') dealing with the morality of post-war settlement and reconstruction. The just war theory postulates the belief that war, while it is terrible but less so with the right conduct, is not always the worst option. Important responsibilities, undesirable outcomes, or preventable atrocities may justify war. Op ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of Double Effect
The principle of double effect – also known as the rule of double effect; the doctrine of double effect, often abbreviated as DDE or PDE, double-effect reasoning; or simply double effect – is a set of ethical criteria which Christian philosophers have advocated for evaluating the permissibility of acting when one's otherwise legitimate act may also cause an effect one would otherwise be obliged to avoid. The first known example of double-effect reasoning is Thomas Aquinas' treatment of homicidal self-defense, in his work ''Summa Theologica''. This set of criteria states that an action having foreseen harmful effects practically inseparable from the good effect is justifiable if the following are true: * the nature of the act is itself good, or at least morally neutral; * the agent intends the good effect and does not intend the bad effect, either as a means to the good or as an end in itself; * the good effect outweighs the bad effect in circumstances sufficiently grave to jus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evangelium Vitae
''Evangelium vitae'' () translated in English to "The Gospel of Life", is a papal encyclical promulgated on 25 March 1995 by Pope John Paul II. It deals with issues pertaining to the sanctity of human life, including murder, abortion, euthanasia, and capital punishment, reaffirming the Church's stances on said issues in a way generally considered consistent with previous Church teachings. Contents Summary Beginning with an overview of threats to human life both past and present, the encyclical gives a brief history of the many Biblical prohibitions against killing and how this relates to the concept of a culture of life. The encyclical then addresses specific actions in light of these passages, including abortion (quoting Tertullian, who called abortion "anticipated murder to prevent someone from being born"), euthanasia (which John Paul II calls "a disturbing perversion of mercy"), and the death penalty. According to John Paul II and the magisterium the only potentia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veritatis Splendor
''Veritatis splendor'' (Latin: ''The Splendor of the Truth'') is an encyclical by Pope John Paul II. It expresses the position of the Catholic Church regarding fundamentals of the Church's role in moral teaching. The encyclical is one of the most comprehensive and philosophical teachings of moral theology in the Catholic tradition. It was promulgated on 6 August 1993. Cardinal Georges Cottier was influential in drafting the encyclical, as was Servais-Théodore Pinckaers, a professor of moral theology at the University of Fribourg. According to some views, ''Veritatis splendor'' was overridden or superseded by the apostolic exportation of Pope Francis entitled '' Amoris laetitia'', while others stress its lasting validity and importance. Summary ''Veritatis splendor'' responds to questions of moral theology that had been raised during the postconciliar period of the Church (events after the Vatican II ecumenical council of 1962-65). These questions revolve around man's ability ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John Paul II
Pope John Paul II ( la, Ioannes Paulus II; it, Giovanni Paolo II; pl, Jan Paweł II; born Karol Józef Wojtyła ; 18 May 19202 April 2005) was the head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in April 2005, and was later canonised as Pope Saint John Paul II. He was elected pope by the second papal conclave of 1978, which was called after John Paul I, who had been elected in August to succeed Pope Paul VI, died after 33 days. Cardinal Wojtyła was elected on the third day of the conclave and adopted the name of his predecessor in tribute to him. Born in Poland, John Paul II was the first non-Italian pope since Adrian VI in the 16th century and the second-longest-serving pope after Pius IX in modern history. John Paul II attempted to improve the Catholic Church's relations with Judaism, Islam, and the Eastern Orthodox Church. He maintained the church's previous positions on such matters as abortion, artificia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontic
In ontology, ontic (from the Greek , genitive : "of that which is") is physical, real, or factual existence. In more nuance, it means that which concerns particular, individuated beings rather than their modes of being; the present, actual thing in relation to the virtual, generalized dimension which makes that thing what it " is". An example includes the particular person and their actions, and the cultural background to which these actions bear relation and derive meaning from, the former being ontic (located in physicality), the latter ontological (located in virtuality). Overview ''Ontic'' describes what is there, as opposed to the nature or properties of that being. To illustrate : * Roger Bacon, observing that all languages are built upon a common grammar, stated that they share a foundation of ontically anchored linguistic structures. *Martin Heidegger posited the concept of ''Sorge'', or caring, as the fundamental concept of the intentional being, and presupposed an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magisterium
The magisterium of the Roman Catholic Church is the church's authority or office to give authentic interpretation of the Word of God, "whether in its written form or in the form of Tradition." According to the 1992 Catechism of the Catholic Church, the task of interpretation is vested uniquely in the Pope and the bishops, though the concept has a complex history of development. Scripture and Tradition "make up a single sacred deposit of the Word of God, which is entrusted to the Church", and the magisterium is not independent of this, since "all that it proposes for belief as being divinely revealed is derived from this single deposit of faith." Solemn and ordinary The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an '' ex cathedra'' papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he Bishop of Romedefines a doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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