Property Dualism
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Property Dualism
Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance— the physical kind—there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that non-physical, mental properties (such as thoughts, imagination and memories) exist in, or naturally supervene upon, certain physical substances (namely brains). Substance dualism, on the other hand, is the view that there exist in the universe two fundamentally different kinds of substance: physical (matter) and non-physical (mind or consciousness), and subsequently also two kinds of properties which inhere in those respective substances. Substance dualism is thus more susceptible to the mind–body problem. Both substance and property dualism are opposed to reductive physicalism. Non-reductive physicalism Non-reductive physicalism is the predominant contemporary form of prop ...
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Property Dualism
Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance— the physical kind—there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that non-physical, mental properties (such as thoughts, imagination and memories) exist in, or naturally supervene upon, certain physical substances (namely brains). Substance dualism, on the other hand, is the view that there exist in the universe two fundamentally different kinds of substance: physical (matter) and non-physical (mind or consciousness), and subsequently also two kinds of properties which inhere in those respective substances. Substance dualism is thus more susceptible to the mind–body problem. Both substance and property dualism are opposed to reductive physicalism. Non-reductive physicalism Non-reductive physicalism is the predominant contemporary form of prop ...
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Emergence
In philosophy, systems theory, science, and art, emergence occurs when an entity is observed to have properties its parts do not have on their own, properties or behaviors that emerge only when the parts interact in a wider whole. Emergence plays a central role in theories of integrative levels and of complex systems. For instance, the phenomenon of life as studied in biology is an emergent property of chemistry. In philosophy, theories that emphasize emergent properties have been called emergentism. In philosophy Philosophers often understand emergence as a claim about the etiology of a system's properties. An emergent property of a system, in this context, is one that is not a property of any component of that system, but is still a feature of the system as a whole. Nicolai Hartmann (1882–1950), one of the first modern philosophers to write on emergence, termed this a ''categorial novum'' (new category). Definitions This concept of emergence dates from at least the ...
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Volition (psychology)
Volition or will is the cognitive process by which an individual decides on and commits to a particular course of action. It is defined as purposive striving and is one of the primary human psychological functions. Others include affect (feeling or emotion), motivation (goals and expectations), and cognition (thinking). Volitional processes can be applied consciously or they can be automatized as habits over time. Most modern conceptions of volition address it as a process of conscious action control which becomes automatized (e.g. see Heckhausen and Kuhl; Gollwitzer; Boekaerts and Corno). Overview '' Willpower'' and ''volition'' are colloquial and scientific terms (respectively) for the same process. When a person ''makes up their mind'' to do a thing, that state is termed 'immanent volition'. When we put forth any particular act of choice, that act is called an emanant, executive, or imperative volition. When an immanent or settled state of choice controls or governs a series ...
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Sensation
Sensation (psychology) refers to the processing of the senses by the sensory system. Sensation or sensations may also refer to: In arts and entertainment In literature *Sensation (fiction), a fiction writing mode *Sensation novel, a British literary genre *''Sensation Comics'', a comic book series In film and television * ''Sensation'' (2021 film), a British mystery thriller film * ''Sensation'' (1936 film), a British crime film *''Sensations of 1945'', a 1944 American musical-comedy film * ''Sensations'' (film), a 1975 pornographic film *''Sensation'', a 1995 film starring Kari Wührer In music and dance *''Sensations'', a sub-group of Hey! Say! JUMP * "Sensation" (song), by The Who * "Sensations" (Alphaville song), a song by German band Alphaville *Sensation (album), by Anúna, released in 2006 *The Sensations, an American musical R&B/pop quartet of the 1950s and early 1960s *Sensation (event), an indoor dance event which originated from the Netherlands *SENSATION (mu ...
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Epiphenomena
An epiphenomenon (plural: epiphenomena) is a secondary phenomenon that occurs alongside or in parallel to a primary phenomenon. The word has two senses: one that connotes known causation and one that connotes absence of causation or reservation of judgment about it. Examples Metaphysics The problem of epiphenomena is often a counterexample to theories of causation and is identified with situations in which an event E is caused by (or, is said to be caused by) an event C, which also causes (or, is said to cause) an event F. For example, take a simplified Lewisian counterfactual analysis of causation that the meaning of propositions about causal relationships between two events A and B can be explained in terms of counterfactual conditionals of the form "if A had not occurred then B would not have occurred". Suppose that C causes E and that C has an epiphenomenon F. We then have that if E had not occurred, then F would not have occurred, either. But then according to the counter ...
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Epiphenomenalism
Epiphenomenalism is a position on the mind–body problem which holds that physical and Biochemistry, biochemical events within the human body (Sensory nervous system, sense organs, Neurotransmission, neural impulses, and muscle contractions, for example) are the sole cause of mental events (thought, consciousness, and cognition). According to this view, subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, yet themselves have no influence over physical events. The appearance that subjective mental states (such as intentions) influence physical events is merely an illusion. For instance, fear seems to make the heart beat faster, but according to epiphenomenalism the biochemical secretions of the brain and nervous system (such as adrenaline)—not the experience of fear—is what raises the heartbeat. Because mental events are a kind of overflow that cannot cause anything physical, yet have non-phy ...
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Causality
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be ''causal factors'' for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such a basic concept, it is more apt as an explanation of other concepts of progression than as something to be explained by others more basic. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. Accordin ...
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Ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ...
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John Searle
John Rogers Searle (; born July 31, 1932) is an American philosopher widely noted for contributions to the philosophy of language, philosophy of mind, and social philosophy. He began teaching at UC Berkeley in 1959, and was Willis S. and Marion Slusser Professor Emeritus of the Philosophy of Mind and Language and Professor of the Graduate School at the University of California, Berkeley until 2019. As an undergraduate at the University of Wisconsin–Madison, Searle was secretary of "Students against Joseph McCarthy". He received all his university degrees, BA, MA, and DPhil, from the University of Oxford, where he held his first faculty positions. Later, at UC Berkeley, he became the first tenured professor to join the 1964–1965 Free Speech Movement. In the late 1980s, Searle challenged the restrictions of Berkeley's 1980 rent stabilization ordinance. Following what came to be known as the California Supreme Court's "Searle Decision" of 1990, Berkeley changed its rent cont ...
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Brain Chrischan
A brain is an organ that serves as the center of the nervous system in all vertebrate and most invertebrate animals. It is located in the head, usually close to the sensory organs for senses such as vision. It is the most complex organ in a vertebrate's body. In a human, the cerebral cortex contains approximately 14–16 billion neurons, and the estimated number of neurons in the cerebellum is 55–70 billion. Each neuron is connected by synapses to several thousand other neurons. These neurons typically communicate with one another by means of long fibers called axons, which carry trains of signal pulses called action potentials to distant parts of the brain or body targeting specific recipient cells. Physiologically, brains exert centralized control over a body's other organs. They act on the rest of the body both by generating patterns of muscle activity and by driving the secretion of chemicals called hormones. This centralized control allows rapid and coordinated respo ...
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Donald Davidson (philosopher)
Donald Herbert Davidson (March 6, 1917 – August 30, 2003) was an American philosopher. He served as Slusser Professor of Philosophy at the University of California, Berkeley, from 1981 to 2003 after having also held teaching appointments at Stanford University, Rockefeller University, Princeton University, and the University of Chicago. Davidson was known for his charismatic personality and the depth and difficulty of his thought. His work exerted considerable influence in many areas of philosophy from the 1960s onward, particularly in philosophy of mind, philosophy of language, and action theory. While Davidson was an analytic philosopher, and most of his influence lies in that tradition, his work has attracted attention in continental philosophy as well, particularly in literary theory and related areas. Personal life Davidson was married three times. His first wife was the artist Virginia Davidson, with whom he had his only child, a daughter, Elizabeth (Davidson) Boyer ...
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Anomalous Monism
Anomalous monism is a philosophical thesis about the mind–body relationship. It was first proposed by Donald Davidson in his 1970 paper "Mental Events". The theory is twofold and states that mental events are identical with physical events, and that the mental is anomalous, i.e. under their mental descriptions, relationships between these mental events are not describable by strict physical laws. Hence, Davidson proposes an identity theory of mind without the reductive bridge laws associated with the type-identity theory. Since the publication of his paper, Davidson has refined his thesis and both critics and supporters of anomalous monism have come up with their own characterizations of the thesis, many of which appear to differ from Davidson's. Overview Considering views about the relation between the mental and the physical as distinguished first by whether or not mental entities are identical with physical entities, and second by whether or not there are strict psychophysic ...
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