Presbyterian Polity
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Presbyterian Polity
Presbyterian (or presbyteral) polity is a method of church governance ("ecclesiastical polity") typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session or ''consistory'', though other terms, such as ''church board'', may apply.For example, the Church of the Nazarene, which subscribes to a body of religious doctrines that are quite distinct from those of most properly named Presbyterian denominations (and which instead descends historically from the Wesleyan Holiness Movement), employs a blend of congregationalist, episcopal, and presbyterian polities; its local churches are governed by an elected body known as the church board or simply "board members"; the term elder in the Nazarene Church has a different use entirely, referring to an ordained minister of that denomination. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyter ...
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Ecclesiastical Polity
Ecclesiastical polity is the operational and governance structure of a church or of a Christian denomination. It also denotes the ministerial structure of a church and the authority relationships between churches. Polity relates closely to ecclesiology, the study of doctrine and theology relating to church organization. ''Ecclesiastical polity'' is defined as both the subject of ecclesiastical government in the abstract and the particular system of government of a specific Christian organization. The phrase is sometimes used in civil law. History Questions of ecclesiastical government are first documented in the first chapters of the '' Acts of the Apostles'' and "theological debate about the nature, location, and exercise of authority, in the church" has been ongoing ever since. The first act recorded after the Ascension of Jesus Christ was the election of Saint Matthias as one of the Twelve Apostles, to replace Judas Iscariot. The Twelve Apostles were the first to instan ...
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History Of Religion In The Netherlands
The history of religion in the Netherlands has been characterized by considerable diversity of religious thought and practice. From 1600 until the second half of the 20th century, the North and West had embraced the Protestant Reformation and were Calvinist. The southeast was predominately Catholic. Associated with immigration from North Africa and the Mideast of the 20th century, Muslims and other minority religions were concentrated in ethnic neighborhoods in the cities. Since the 1960s, the Netherlands has become one of the most secular countries in the Western world. In a December 2014 survey by VU Amsterdam, more atheists (25%) were reported than theists (17%) for the first time in the history of the Netherlands. The majority of the remainder of the population identified as agnostic (31%) or ietsist (27%). Prehistory and Early Middle Ages Before the advent of Christianity, the Netherlands were populated by Celtic tribes in the South, which adhered to Celtic polythei ...
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Episcopalianism
Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide . Adherents of Anglicanism are called ''Anglicans''; they are also called ''Episcopalians'' in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of the international Anglican Communion, which forms the third-largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Church. These provinces are in full communion with the See of Canterbury and thus with the Archbishop of Canterbury, whom the communion refers to as its '' primus inter pares'' (Latin, 'first among equals'). The Archbishop calls the decennial Lambeth Conference, chairs the meeting of primates, and is the ...
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Church Of Scotland
The Church of Scotland ( sco, The Kirk o Scotland; gd, Eaglais na h-Alba) is the national church in Scotland. The Church of Scotland was principally shaped by John Knox, in the Scottish Reformation, Reformation of 1560, when it split from the Catholic Church and established itself as a church in the reformed tradition. The church is Calvinist Presbyterian, having no head of faith or leadership group and believing that God invited the church's adherents to worship Jesus. The annual meeting of its general assembly is chaired by the Moderator of the General Assembly of the Church of Scotland. The Church of Scotland celebrates two sacraments, Baptism and the Lord's Supper in Reformed theology, Lord's Supper, as well as five other Rite (Christianity), rites, such as Confirmation and Christian views on marriage, Matrimony. The church adheres to the Bible and the Westminster Confession of Faith, and is a member of the World Communion of Reformed Churches. History Presbyterian tra ...
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Tulchan Bishops
A Tulchan (from the Scottish Gaelic, ''tulachan'') was in Scotland a man appointed as bishop after the Reformation, who was a bishop in name only and whose revenue was drawn by his patron. The term originally referred to a calfskin stuffed with straw and presented to a cow, as if living, to induce her to give milk. The epithet Tulchan applied to the bishops is usually ascribed to the reformer and collector of Scottish proverbs David Fergusson. Mr. Gladstone, during his electioneering raid into Midlothian in November 1879, explained the meaning of "tulchan", which he spelt "tulcan": :"My noble friend, Lord Rosebery, speaking to me of the law of hypothec, said that the bill of Mr. Vans Agnew on hypothec is a ''Tulcan Bill''. A ''tulcan'', I believe, is the figure of a calf stuffed with straw, and it is, you know, an old Scottish custom among farmers to place the tulcan calf under a cow to induce her to give milk." Jamieson writes the word "tulchane", and cites the phrase, "a tulc ...
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Strasbourg
Strasbourg (, , ; german: Straßburg ; gsw, label=Bas Rhin Alsatian, Strossburi , gsw, label=Haut Rhin Alsatian, Strossburig ) is the prefecture and largest city of the Grand Est region of eastern France and the official seat of the European Parliament. Located at the border with Germany in the historic region of Alsace, it is the prefecture of the Bas-Rhin department. In 2019, the city proper had 287,228 inhabitants and both the Eurométropole de Strasbourg (Greater Strasbourg) and the Arrondissement of Strasbourg had 505,272 inhabitants. Strasbourg's metropolitan area had a population of 846,450 in 2018, making it the eighth-largest metro area in France and home to 14% of the Grand Est region's inhabitants. The transnational Eurodistrict Strasbourg-Ortenau had a population of 958,421 inhabitants. Strasbourg is one of the ''de facto'' four main capitals of the European Union (alongside Brussels, Luxembourg and Frankfurt), as it is the seat of several European insti ...
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Martin Bucer
Martin Bucer ( early German: ''Martin Butzer''; 11 November 1491 – 28 February 1551) was a German Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer was originally a member of the Dominican Order, but after meeting and being influenced by Martin Luther in 1518 he arranged for his monastic vows to be annulled. He then began to work for the Reformation, with the support of Franz von Sickingen. Bucer's efforts to reform the church in Wissembourg resulted in his excommunication from the Catholic Church, and he was forced to flee to Strasbourg. There he joined a team of reformers which included Matthew Zell, Wolfgang Capito, and Caspar Hedio. He acted as a mediator between the two leading reformers, Martin Luther and Huldrych Zwingli, who differed on the doctrine of the Eucharist. Later, Bucer sought agreement on common articles of faith such as the Tetrapolitan Confession and the Wittenberg Concord, workin ...
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Aerius Of Sebaste
Aerius of Pontus (also Aërius, Aëris) was a 4th-century presbyter of Sebaste in Pontus. He taught doctrines that were in opposition to 4th-5th century Christian beliefs. His views are known from St Epiphanius's ''Panarion'' in which he was accused of being an Arian. For a short period, he had many followers in Sebaste. He failed to make his teachings widely popular and his sect died out soon after his death. Aerius of Sebaste is sometimes seen as an early proto-protestant, along with Jovinian, Helvidius and Vigiliantius. Life and teachings Aerius was a priest and a friend and fellow ascetic of Eustathius of Sebaste. Eustathius became bishop of Sebaste in the year 355 and would later ordain Aerius and put him in charge of the hospital in Sebaste. Aerius fell out with Eustathius, due to the bishop having deserted ascetic practices. Aerius soon began to teach new doctrines, insisting that there was no sacred character distinguishing bishop or priest from laymen, that the observan ...
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Theodoret
Theodoret of Cyrus or Cyrrhus ( grc-gre, Θεοδώρητος Κύρρου; AD 393 –  458/466) was an influential theologian of the School of Antioch, biblical commentator, and Christian bishop of Cyrrhus (423–457). He played a pivotal role in several 5th-century Byzantine Church controversies that led to various ecumenical acts and schisms. He wrote against Cyril of Alexandria's ''12 Anathemas'' which were sent to Nestorius and did not personally condemn Nestorius until the Council of Chalcedon. His writings against Cyril were included in the Three Chapters Controversy and were condemned at the Second Council of Constantinople. Some Chalcedonian and East Syriac Christians regard him as a "full" saint. Biography According to Tillemont, he was born at Antioch in 393, and died either at Cyrrhus ("about a two-days' journey east of Antioch" or eighty Roman miles), or at the monastery near Apamea (fifty-four miles south-east of Antioch) about 457. The following facts ab ...
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Chrysostom
John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his ''Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, although both Origen of Alexandria and Augustine of Hippo exceeded Chrysostom. He is honoured as a saint in the Oriental Orthodox, Eastern Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil the Great and Gregory of Nazianzus). The ...
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Plurality (church Governance)
Ecclesiastical polity is the operational and governance structure of a church or of a Christian denomination. It also denotes the ministerial structure of a church and the authority relationships between churches. Polity relates closely to ecclesiology, the study of doctrine and theology relating to church organization. ''Ecclesiastical polity'' is defined as both the subject of ecclesiastical government in the abstract and the particular system of government of a specific Christian organization. The phrase is sometimes used in civil law. History Questions of ecclesiastical government are first documented in the first chapters of the ''Acts of the Apostles'' and "theological debate about the nature, location, and exercise of authority, in the church" has been ongoing ever since. The first act recorded after the Ascension of Jesus Christ was the election of Saint Matthias as one of the Twelve Apostles, to replace Judas Iscariot. The Twelve Apostles were the first to instanti ...
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Presbyterian Church
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their name from the presbyterian form of church government by representative assemblies of elders. Many Reformed churches are organised this way, but the word ''Presbyterian'', when capitalized, is often applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the authority of the Scriptures, and the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707, which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, and the Presbyterian denomination was also taken ...
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