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Pope Hormisdas
Pope Hormisdas (450 – 6 August 523) was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd. Family and early career Hormisdas was born in Frusino in the moribund era of the Western Roman Empire. His Persian name was probably given in honour of an exiled Persian noble, Hormizd, "celebrated in the Roman martyrology (8 August) but not so honoured in the East." The names of his father and son suggest he had an otherwise "straightforward Italian pedigree." However, according to '' Iranica'' he was probably related to Hormizd. Before becoming a deacon, Hormisdas was married and had a son, Silverius, who later became pope. During the Laurentian schism, Hormisdas was one o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Saint
This article lists the popes who have been canonised or recognised as saints in the Roman Catholic Church they had led. A total of 83 out of 264 deceased popes have been recognised universally as canonised saints, including all of the first 35 popes (31 of whom were martyrs) and 52 of the first 54. If Pope Liberius is numbered amongst the saints as in Eastern Christianity, all of the first 49 popes become recognised as saints, of whom 31 are martyr-saints, and 53 of the first 54 pontiffs would be acknowledged as saints. In addition, 13 other popes are in the process of becoming canonised saints: , two are recognised as being Servants of God, one is recognised as being Venerable, and 10 have been declared Blessed or , making a total of 95 (97 if Pope Liberius and Pope Adeodatus II are recognised to be saints) of the 266 Roman pontiffs being recognised and venerated for their heroic virtues and inestimable contributions to the Church. The most recently reigning Pope to have been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deacon
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiting-man", "minister", or "messenger". It is generally assumed that the office of deacon originated in the selection of seven men by the apostles, among them Stephen, to assist with the charitable work of the early church as recorded in Acts of the Apostles chapter 6. The title ''deaconess'' ( grc, διακόνισσα, diakónissa, label=none) is not found in the Bible. Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vitalian (general)
Vitalian ( la, Flavius Vitalianus, gr, Βιταλιανός; died 520) was a general of the Eastern Roman Empire. A native of Moesia in the northern Balkans, and probably of mixed Roman and Gothic or Scythian barbarian descent, he followed his father into the imperial army, and by 513 had become a senior commander in Thrace. In that year he rebelled against Emperor Anastasius I (r. 491–518), whose fiscal stringency and promotion of Miaphysitism were widely unpopular, and allowed Vitalian to quickly win over large parts of the army and the people of Thrace to his cause. After scoring a series of victories over loyalist armies, Vitalian came to threaten Constantinople itself, and forced Anastasius to officially recant his adoption of Miaphysitism in summer 515. Soon after, however, as Anastasius failed to honour some of the terms of the agreement, Vitalian marched on Constantinople, only to be decisively defeated by Anastasius' admiral, Marinus. Vitalian fled to his native Thra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasius I (emperor)
Anastasius I Dicorus ( grc-gre, Ἀναστάσιος, Anastásios; – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the government, finances, economy, and bureaucracy of the Empire. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the Empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the Empire endured for many centuries. Anastasius was a Miaphysite and his personal religious tendencies caused tensions throughout his reign in the Empire which was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. Early life and family A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeno (emperor)
Zeno (; grc-gre, Ζήνων, Zénōn; c. 425 – 9 April 491) was Eastern Roman emperor from 474 to 475 and again from 476 to 491. Domestic revolts and religious dissension plagued his reign, which nevertheless succeeded to some extent in foreign issues. His reign saw the end of the Western Roman Empire following the deposition of Romulus Augustus and the death of Julius Nepos, but he was credited with contributing much to stabilising the Eastern Empire. In ecclesiastical history, Zeno is associated with the '' Henotikon'' or "instrument of union", promulgated by him and signed by all the Eastern bishops, with the design of solving the monophysite controversy. The Henotikon was widely unpopular and eventually abandoned under Justin I. Biography Rise to power Early life Zeno's original name was Tarasis, and more accurately ''Tarasikodissa'' in his native Isaurian language ( la, Trascalissaeus).The sources call him "Tarasicodissa Rousombladadiotes", and for this reason ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henoticon
The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents ( Non-Chalcedonian Christians). It was followed by the Acacian schism. In 451, the Council of Chalcedon settled christological disputes by condemning both Monophysitism, held by Eutyches, and Nestorianism. However, large sections of the Eastern Roman Empire, especially in Egypt, but also in Palestine and Syria, held miaphysite views. In order to restore unity, the Patriarch of Constantinople, Acacius, devised an eirenic formula, which Emperor Zeno promulgated without the approval of a synod of bishops. The ''Henotikon'' endorsed the condemnations of Eutyches and Nestorius made at Chalcedon and explicitly approved the twelve anathemas of Cyril of Alexandria, but avoided any definitive statement on whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liber Pontificalis
The ''Liber Pontificalis'' (Latin for 'pontifical book' or ''Book of the Popes'') is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the ''Liber Pontificalis'' stopped with Pope Adrian II (867–872) or Pope Stephen V (885–891), but it was later supplemented in a different style until Pope Eugene IV (1431–1447) and then Pope Pius II (1458–1464). Although quoted virtually uncritically from the 8th to 18th centuries, the ''Liber Pontificalis'' has undergone intense modern scholarly scrutiny. The work of the French priest Louis Duchesne (who compiled the major scholarly edition), and of others has highlighted some of the underlying redactional motivations of different sections, though such interests are so disparate and varied as to render improbable one popularizer's claim that it is an "unofficial instrument of pontifical propaganda." The title ''Liber Pontificalis'' goes back to the 12th century, although it only became c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papal Selection Before 1059
The selection of the pope, the bishop of Rome and supreme pontiff of the Roman Catholic Church, prior to the promulgation of '' In nomine Domini'' in 1059 varied throughout history. Popes were often appointed by their predecessors or by political rulers. While some kind of election often characterized the procedure, an election that included meaningful participation of the laity was rare, especially as the popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later result in the ''jus exclusivae'', i.e., a right to veto the selection that Catholic monarchs exercised into the twentieth century. The absence of an institutionalized procedure of papal succession facilitated religious schism, and the Catholic Church currently regards several papal claimants before 1059 as antipopes. Further, the frequent requirement of political approval of elected popes significantly lengthened periods of ''sede vacante'', i.e., tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magnus Felix Ennodius
Magnus Felix Ennodius (473 or 47417 July 521 AD) was Bishop of Pavia in 514, and a Latin rhetorician and poet. He was one of four Gallo-Roman aristocrats of the fifth to sixth-century whose letters survive in quantity: the others are Sidonius Apollinaris, prefect of Rome in 468 and bishop of Clermont (died 485), Ruricius bishop of Limoges (died 507) and Alcimus Ecdicius Avitus, bishop of Vienne (died 518). All of them were linked in the tightly bound aristocratic Gallo-Roman network that provided the bishops of Catholic Gaul. He is regarded as a saint, with a feast day of 17 July. Life Ennodius was born at Arelate (Arles) and belonged to a distinguished but impecunious family. As Mommaerts and Kelley observe, "Ennodius claimed in his letters to them to be related to a large number of individuals. Unfortunately, he seldom specified the nature of the relationship."Mommaerts and Kelley, "The Anicii of Gaul and Rome" in John Drinkwater and Hugh Elton, ''Fifth-Century Gaul: A Crisi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old St
Old or OLD may refer to: Places *Old, Baranya, Hungary *Old, Northamptonshire, England *Old Street station, a railway and tube station in London (station code OLD) *OLD, IATA code for Old Town Municipal Airport and Seaplane Base, Old Town, Maine, United States People *Old (surname) Music *OLD (band), a grindcore/industrial metal group * ''Old'' (Danny Brown album), a 2013 album by Danny Brown * ''Old'' (Starflyer 59 album), a 2003 album by Starflyer 59 * "Old" (song), a 1995 song by Machine Head *''Old LP'', a 2019 album by That Dog Other uses * ''Old'' (film), a 2021 American thriller film *''Oxford Latin Dictionary'' *Online dating *Over-Locknut Distance (or Dimension), a measurement of a bicycle wheel and frame *Old age See also *List of people known as the Old * * *Olde, a list of people with the surname *Olds (other) Olds may refer to: People * The olds, a jocular and irreverent online nickname for older adults * Bert Olds (1891–1953), Australian rules ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
